योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-100, verse-13

नाम्नैवाङ्गीकृताभावं यदि विश्वं हि कथ्यते ।
विद्यमानं कथं तत्स्यान्ननु तामरसेक्षण ॥ १३ ॥

nāmnaivāṅgīkṛtābhāvaṃ yadi viśvaṃ hi kathyate ,
vidyamānaṃ kathaṃ tatsyānnanu tāmarasekṣaṇa 13

13. nāmnā eva aṅgīkṛtābhāvam yadi viśvam hi kathyate
vidyamānam katham tat syāt nanu tāmarasekhaṇa

13. he tāmarasekhaṇa,
yadi viśvaṃ hi nāmnā eva aṅgīkṛtābhāvam kathyate,
tat vidyamānam katham nanu syāt?

13. O lotus-eyed one (tāmarasekhaṇa), if the universe (viśva) is indeed described as something whose non-existence is acknowledged merely by its name, then how could that (universe) truly exist?

Words meanings summery:

• नाम्ना (nāmnā) - by name, by reputation

• एव (eva) - indeed, only, certainly

• अङ्गीकृताभावम् (aṅgīkṛtābhāvam) - whose non-existence is accepted/admitted

• यदि (yadi) - if

• विश्वम् (viśvam) - the universe, the world

• हि (hi) - indeed, surely, for

• कथ्यते (kathyate) - is said, is described, is called

• विद्यमानम् (vidyamānam) - existing, present

• कथम् (katham) - how? in what manner?

• तत् (tat) - that, it

• स्यात् (syāt) - it would be, it might be

• ननु (nanu) - indeed, certainly, tell me, is it not?

• तामरसेखण (tāmarasekhaṇa) - O lotus-eyed one

Words meanings and morphology

नाम्ना (nāmnā) - by name, by reputation

(noun)

Instrumental, neuter, singular of nāman

nāman - name, appellation, noun

एव (eva) - indeed, only, certainly

(indeclinable)

अङ्गीकृताभावम् (aṅgīkṛtābhāvam) - whose non-existence is accepted/admitted

(adjective)

Accusative, neuter, singular of aṅgīkṛtābhāva

aṅgīkṛtābhāva - having accepted non-existence, whose non-existence is admitted

Compound type : bahuvrīhi (aṅgīkṛta+abhāva)

• aṅgīkṛta – accepted, assented, admitted
  adjective (neuter)
  Past Passive Participle
  Past Passive Participle of verb kṛ with prefix aṅgī
  Prefix: aṅgī
  Root: kṛ (class 8)
• abhāva – non-existence, absence, negation
  noun (masculine)
  compound of 'a' (negative prefix) + 'bhāva'
  Root: bhū (class 1)

यदि (yadi) - if

(indeclinable)

विश्वम् (viśvam) - the universe, the world

(noun)

Nominative, neuter, singular of viśva

viśva - universe, world, all

हि (hi) - indeed, surely, for

(indeclinable)

कथ्यते (kathyate) - is said, is described, is called

(verb)

3rd person , singular, passive, present (laṭ) of kath

Root: kath (class 10)

विद्यमानम् (vidyamānam) - existing, present

(adjective)

Nominative, neuter, singular of vidyamāna

vidyamāna - existing, being present, existent

Present Middle Participle

Root: vid (class 2)

कथम् (katham) - how? in what manner?

(indeclinable)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, this

स्यात् (syāt) - it would be, it might be

(verb)

3rd person , singular, active, optative (liṅ) of as

Root: as (class 2)

ननु (nanu) - indeed, certainly, tell me, is it not?

(indeclinable)

तामरसेखण (tāmarasekhaṇa) - O lotus-eyed one

(proper noun)

Vocative, masculine, singular of tāmarasekhaṇa

tāmarasekhaṇa - lotus-eyed (an epithet of Vishnu/Krishna)

Compound type : bahuvrīhi (tāmarasa+īkṣaṇa)

• tāmarasa – lotus (specifically red lotus)
  noun (neuter)
• īkṣaṇa – eye, seeing, looking
  noun (neuter)
  Root: īkṣ (class 1)