योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-100, verse-27

आत्मतत्त्वैकघनया ततया ब्रह्मसत्तया ।
जगत्सर्वमिति व्याप्तं समुद्र इव वारिणा ॥ २७ ॥

ātmatattvaikaghanayā tatayā brahmasattayā ,
jagatsarvamiti vyāptaṃ samudra iva vāriṇā 27

27. ātma-tattva-eka-ghanayā tatayā brahma-sattayā
jagat sarvam iti vyāptam samudraḥ iva vāriṇā

27. ātma-tattva-eka-ghanayā tatayā brahma-sattayā sarvam jagat iti vyāptam,
vāriṇā samudraḥ iva [vyāptaḥ asti].

27. Thus, the entire universe is pervaded by the absolute existence (brahman), which is solidified as the sole reality of the self (ātman) and is continuously spread, just as the ocean is pervaded by its waters.

Words meanings summery:

• आत्म-तत्त्व-एक-घनया (ātma-tattva-eka-ghanayā) - by that which is solidified as the sole reality of the self

• ततया (tatayā) - by the spread, by the extended, by the diffused

• ब्रह्म-सत्तया (brahma-sattayā) - by the existence of Brahman, by the absolute existence

• जगत् (jagat) - world, universe, that which moves

• सर्वम् (sarvam) - the entire (universe) (all, entire, whole, every)

• इति (iti) - thus, so, in this manner

• व्याप्तम् (vyāptam) - pervaded, permeated, spread over, occupied

• समुद्रः (samudraḥ) - ocean, sea

• इव (iva) - like, as, as if

• वारिणा (vāriṇā) - by water

Words meanings and morphology

आत्म-तत्त्व-एक-घनया (ātma-tattva-eka-ghanayā) - by that which is solidified as the sole reality of the self

(adjective)

Instrumental, feminine, singular of ātmatattvaika-ghana

ātmatattvaika-ghana - solidified as the sole reality of the self

Compound type : tatpuruṣa (ātman+tattva+eka+ghana)

• ātman – self, soul, spirit, ultimate reality
  noun (masculine)
• tattva – reality, truth, essence, principle
  noun (neuter)
• eka – one, single, sole, unique
  adjective (masculine)
• ghana – dense, solid, compact, intense
  adjective (masculine)

ततया (tatayā) - by the spread, by the extended, by the diffused

(adjective)

Instrumental, feminine, singular of tata

tata - spread, extended, stretched, diffused, pervaded

Past Passive Participle

Derived from root 'tan' (to stretch, extend)

Root: tan (class 8)

ब्रह्म-सत्तया (brahma-sattayā) - by the existence of Brahman, by the absolute existence

(noun)

Instrumental, feminine, singular of brahma-sattā

brahma-sattā - the existence of Brahman, absolute existence

Compound type : tatpuruṣa (brahman+sattā)

• brahman – the Absolute Reality, the ultimate truth, the supreme cosmic spirit
  noun (neuter)
  Root: bṛh (class 1)
• sattā – existence, being, reality, essence
  noun (feminine)
  Root: as (class 2)

जगत् (jagat) - world, universe, that which moves

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, all that moves, moving

Present Active Participle

Derived from root 'gam' (to go) with suffix '-at'

Root: gam (class 1)

सर्वम् (sarvam) - the entire (universe) (all, entire, whole, every)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

इति (iti) - thus, so, in this manner

(indeclinable)

व्याप्तम् (vyāptam) - pervaded, permeated, spread over, occupied

(adjective)

Nominative, neuter, singular of vyāpta

vyāpta - pervaded, permeated, covered, occupied, comprehended

Past Passive Participle

Derived from root 'āp' (to obtain, reach) with prefix 'vi'

Prefix: vi

Root: āp (class 5)

समुद्रः (samudraḥ) - ocean, sea

(noun)

Nominative, masculine, singular of samudra

samudra - ocean, sea, large body of water

इव (iva) - like, as, as if

(indeclinable)

वारिणा (vāriṇā) - by water

(noun)

Instrumental, neuter, singular of vāri

vāri - water