योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-100, verse-4
जायते कारणात्कार्यं यत्तत्कारणवद्भवेत् ।
यन्न जायत एवेह तस्मिन्सदृशता कुतः ॥ ४ ॥
यन्न जायत एवेह तस्मिन्सदृशता कुतः ॥ ४ ॥
jāyate kāraṇātkāryaṃ yattatkāraṇavadbhavet ,
yanna jāyata eveha tasminsadṛśatā kutaḥ 4
yanna jāyata eveha tasminsadṛśatā kutaḥ 4
4.
jāyate kāraṇāt kāryam yat tat kāraṇavat bhavet
| yat na jāyate eva iha tasmin sadṛśatā kutaḥ ||
| yat na jāyate eva iha tasmin sadṛśatā kutaḥ ||
4.
kāryam yat kāraṇāt jāyate,
tat kāraṇavat bhavet yat eva iha na jāyate,
tasmin sadṛśatā kutaḥ
tat kāraṇavat bhavet yat eva iha na jāyate,
tasmin sadṛśatā kutaḥ
4.
An effect, which arises from a cause, must itself possess a cause. For that which never originates here, how can there be any similarity?
Words meanings summery:
(Scroll down for elaborated words morphology)
- जायते (jāyate) - is born, originates, arises
- कारणात् (kāraṇāt) - from a cause, due to a cause
- कार्यम् (kāryam) - effect, product, that which is to be done
- यत् (yat) - which, that
- तत् (tat) - that, it
- कारणवत् (kāraṇavat) - having a cause, possessed of a cause
- भवेत् (bhavet) - may be, should be, would be
- यत् (yat) - which, that
- न (na) - not, no
- जायते (jāyate) - is born, originates, arises
- एव (eva) - indeed, certainly, only
- इह (iha) - here, in this world
- तस्मिन् (tasmin) - in that, to that, in respect to that
- सदृशता (sadṛśatā) - similarity, likeness
- कुतः (kutaḥ) - whence, from where, why, how
Words meanings and morphology
जायते (jāyate) - is born, originates, arises
(verb)
3rd person , singular, middle, present (laṭ) of jan
Present Middle
4th class, Ātmanepada, Present Tense
Root: jan (class 4)
कारणात् (kāraṇāt) - from a cause, due to a cause
(noun)
Ablative, neuter, singular of kāraṇa
kāraṇa - cause, reason, instrument
from kṛ (to do) + ana (suffix)
Root: kṛ (class 8)
कार्यम् (kāryam) - effect, product, that which is to be done
(adjective)
Nominative, neuter, singular of kārya
kārya - an effect, product, deed, duty, purpose; what is to be done
Gerundive / Future Passive Participle
from kṛ (to do) + ya (suffix)
Root: kṛ (class 8)
यत् (yat) - which, that
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, who, that
Note: Relative pronoun
तत् (tat) - that, it
(pronoun)
Nominative, neuter, singular of tad
tad - that, it, he, she
Note: Demonstrative pronoun, coreferential with 'yat'.
कारणवत् (kāraṇavat) - having a cause, possessed of a cause
(adjective)
Nominative, neuter, singular of kāraṇavat
kāraṇavat - having a cause, caused, dependent on a cause
from kāraṇa + matup suffix (possessive)
भवेत् (bhavet) - may be, should be, would be
(verb)
3rd person , singular, active, optative (liṅ) of bhū
Optative Active
1st class, Parasmaipada, Optative Mood
Root: bhū (class 1)
यत् (yat) - which, that
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, who, that
Note: Relative pronoun
न (na) - not, no
(indeclinable)
Note: Negation
जायते (jāyate) - is born, originates, arises
(verb)
3rd person , singular, middle, present (laṭ) of jan
Present Middle
4th class, Ātmanepada, Present Tense
Root: jan (class 4)
एव (eva) - indeed, certainly, only
(indeclinable)
इह (iha) - here, in this world
(indeclinable)
Note: Adverb of place/context
तस्मिन् (tasmin) - in that, to that, in respect to that
(pronoun)
Locative, masculine/neuter, singular of tad
tad - that, it, he, she
Note: Refers to 'yat' from the previous clause.
सदृशता (sadṛśatā) - similarity, likeness
(noun)
Nominative, feminine, singular of sadṛśatā
sadṛśatā - similarity, likeness, resemblance
from sadṛśa (similar) + tā (suffix forming feminine noun)
कुतः (kutaḥ) - whence, from where, why, how
(indeclinable)
from kim (what) + tas (ablative suffix)