योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-100, verse-30

न जायते न म्रियते किंचिदस्मिञ्जगत्त्रये ।
केवलोऽयं चिदुल्लासः सदसद्भावनात्मना ॥ ३० ॥

na jāyate na mriyate kiṃcidasmiñjagattraye ,
kevalo'yaṃ cidullāsaḥ sadasadbhāvanātmanā 30

30. na jāyate na mriyate kiñcit asmin jagat-traye
kevalaḥ ayam cit-ullāsaḥ sat-asat-bhāvanā-ātmanā

30. asmin jagat-traye kiñcit na jāyate na mriyate.
ayam kevalaḥ cit-ullāsaḥ sat-asat-bhāvanā-ātmanā (astīti śeṣaḥ).

30. Nothing is born, nor does anything die, within these three worlds. This (entire reality) is merely a radiant manifestation of consciousness, appearing in the nature of both existence and non-existence (sat-asat-bhāvanā-ātmanā).

Words meanings summery:

• न (na) - not, no, nor

• जायते (jāyate) - is born, originates

• न (na) - not, no, nor

• म्रियते (mriyate) - dies, passes away

• किञ्चित् (kiñcit) - anything (in a negative context) (something, anything, a little)

• अस्मिन् (asmin) - in this

• जगत्-त्रये (jagat-traye) - in the three worlds

• केवलः (kevalaḥ) - merely (alone, mere, pure, exclusive)

• अयम् (ayam) - this, this one

• चित्-उल्लासः (cit-ullāsaḥ) - radiant manifestation of consciousness (manifestation of consciousness, radiant consciousness)

• सत्-असत्-भावना-आत्मना (sat-asat-bhāvanā-ātmanā) - in the nature of both existence and non-existence (in the nature of the conception of existence and non-existence)

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

जायते (jāyate) - is born, originates

(verb)

3rd person , singular, middle, present (laṭ) of jan

Root 'jan' (जनी प्रादुर्भावे, cl. 4, ātm.P.) - present indicative, 3rd person singular

Root: jan (class 4)

Note: The root `jan` is typically atmanepadi in this sense.

न (na) - not, no, nor

(indeclinable)

म्रियते (mriyate) - dies, passes away

(verb)

3rd person , singular, middle, present (laṭ) of mṛ

Root 'mṛ' (मृङ् प्राणत्यागे, cl. 1, ātm.P.) - present indicative, 3rd person singular

Root: mṛ (class 1)

Note: The root `mṛ` is atmanepadi.

किञ्चित् (kiñcit) - anything (in a negative context) (something, anything, a little)

(pronoun)

Nominative, neuter, singular of kiñcid

kiñcid - something, anything, a little

Note: Functions as a pronoun/adverb.

अस्मिन् (asmin) - in this

(pronoun)

Locative, masculine, singular of idam

idam - this, this one

Note: Qualifies `jagat-traye`.

जगत्-त्रये (jagat-traye) - in the three worlds

(noun)

Locative, neuter, singular of jagat-traya

jagat-traya - the three worlds

Compound type : dvigu (jagat+traya)

• jagat – world, universe, moving
  noun (neuter)
  Root: gam
• traya – group of three, triad
  noun (neuter)

Note: Refers to the traditional three worlds (heaven, earth, underworld).

केवलः (kevalaḥ) - merely (alone, mere, pure, exclusive)

(adjective)

Nominative, masculine, singular of kevala

kevala - alone, mere, pure, exclusive, only

Note: Qualifies `cit-ullāsaḥ`.

अयम् (ayam) - this, this one

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

चित्-उल्लासः (cit-ullāsaḥ) - radiant manifestation of consciousness (manifestation of consciousness, radiant consciousness)

(noun)

Nominative, masculine, singular of cit-ullāsa

cit-ullāsa - radiance/manifestation of consciousness

Compound type : tatpurusha (cit+ullāsa)

• cit – consciousness, knowledge
  noun (feminine)
  Root: cit
• ullāsa – manifestation, radiance, delight, joy
  noun (masculine)
  Prefix: ud
  Root: las

सत्-असत्-भावना-आत्मना (sat-asat-bhāvanā-ātmanā) - in the nature of both existence and non-existence (in the nature of the conception of existence and non-existence)

(noun)

Instrumental, masculine, singular of sat-asat-bhāvanā-ātman

sat-asat-bhāvanā-ātman - whose nature is the conception of being and non-being

Compound type : bahuvrihi (sat-asat+bhāvanā+ātman)

• sat – being, existent, real
  adjective (neuter)
  Present Active Participle
  Present active participle of 'as' (to be)
  Root: as (class 2)
• asat – non-being, non-existent, unreal
  adjective (neuter)
  Present Active Participle
  Negative of 'sat'
  Prefix: a
  Root: as (class 2)
• bhāvanā – conception, notion, idea, feeling, meditation
  noun (feminine)
  Root: bhū
• ātman – self, nature, essence
  noun (masculine)

Note: `ātmanā` refers to the nature or essence by which something exists.