योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-100, verse-32

सर्वेन्द्रियगणाकारे सन्नेवासि सखे ततः ।
न दह्यसे महाबुद्धे न च क्वचन लिप्यसे ॥ ३२ ॥

sarvendriyagaṇākāre sannevāsi sakhe tataḥ ,
na dahyase mahābuddhe na ca kvacana lipyase 32

32. sarvendriyagaṇākāre san eva asi sakhe tataḥ
na dahyase mahābuddhe na ca kvacana lipyase

32. sakhe mahābuddhe sarvendriyagaṇākāre san eva
asi tataḥ na dahyase ca na kvacana lipyase

32. O friend, O great intellect, though you are present as the very form of all sense-groups, you are neither burned nor stained anywhere.

Words meanings summery:

• सर्वेन्द्रियगणाकारे (sarvendriyagaṇākāre) - O you whose form is the group of all senses

• सन् (san) - existing, being

• एव (eva) - emphasizes the assertion (indeed, only, just, exactly)

• असि (asi) - you are

• सखे (sakhe) - O friend

• ततः (tataḥ) - therefore (indicating consequence) (from that, therefore, then)

• न (na) - negation (not, no)

• दह्यसे (dahyase) - you are burned

• महाबुद्धे (mahābuddhe) - O great intellect

• च (ca) - introduces the second negation (and, also)

• क्वचन (kvacana) - anywhere (in negation, 'nowhere') (anywhere, somewhere)

• लिप्यसे (lipyase) - you are stained or defiled by actions or external conditions (you are stained, you are attached, you are smeared)

Words meanings and morphology

सर्वेन्द्रियगणाकारे (sarvendriyagaṇākāre) - O you whose form is the group of all senses

(adjective)

Vocative, masculine, singular of sarvendriyagaṇākāra

sarvendriyagaṇākāra - one whose form is the group of all senses

Compound type : bahuvrīhi (sarva+indriya+gaṇa+ākāra)

• sarva – all, every
  adjective
• indriya – sense organ
  noun (neuter)
• gaṇa – group, collection
  noun (masculine)
• ākāra – form, shape, appearance
  noun (masculine)

सन् (san) - existing, being

(participle)

Nominative, masculine, singular of sat

sat - existing, being, good, real

present active participle

derived from root 'as' (to be)

Root: as (class 2)

एव (eva) - emphasizes the assertion (indeed, only, just, exactly)

(indeclinable)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

present tense, second person singular

लट् लकार, मध्यम पुरुष, एकवचन

Root: as (class 2)

सखे (sakhe) - O friend

(noun)

Vocative, masculine, singular of sakhi

sakhi - friend, companion

ततः (tataḥ) - therefore (indicating consequence) (from that, therefore, then)

(indeclinable)

न (na) - negation (not, no)

(indeclinable)

दह्यसे (dahyase) - you are burned

(verb)

2nd person , singular, passive, present (laṭ) of dah

present tense, passive voice, second person singular

लट् लकार, कर्मणि प्रयोग, मध्यम पुरुष, एकवचन

Root: dah (class 1)

महाबुद्धे (mahābuddhe) - O great intellect

(adjective)

Vocative, masculine, singular of mahābuddhi

mahābuddhi - great intellect, great understanding

Compound type : karmadhāraya (mahā+buddhi)

• mahā – great, large
  adjective (feminine)
• buddhi – intellect, understanding, perception
  noun (feminine)

च (ca) - introduces the second negation (and, also)

(indeclinable)

क्वचन (kvacana) - anywhere (in negation, 'nowhere') (anywhere, somewhere)

(indeclinable)

लिप्यसे (lipyase) - you are stained or defiled by actions or external conditions (you are stained, you are attached, you are smeared)

(verb)

2nd person , singular, passive, present (laṭ) of lip

present tense, passive voice, second person singular

लट् लकार, कर्मणि प्रयोग, मध्यम पुरुष, एकवचन

Root: lip (class 6)