योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-100, verse-31

सर्वमात्मा परंब्रह्म सकृत्प्रकटमाततम् ।
द्वित्वैकत्वे न विद्येते न भ्रान्तिर्न च संभ्रमः ॥ ३१ ॥

sarvamātmā paraṃbrahma sakṛtprakaṭamātatam ,
dvitvaikatve na vidyete na bhrāntirna ca saṃbhramaḥ 31

31. sarvam ātmā param brahma sakṛt prakaṭam ātatam
dvitva-ekatve na vidyete na bhrāntiḥ na ca sambhramaḥ

31. sarvam ātmā param brahma (asti).
(tat) sakṛt prakaṭam ātatam (ca asti).
dvitva-ekatve na vidyete.
bhrāntiḥ ca sambhramaḥ na (vidyete).

31. Everything is the Self (ātman), the Supreme Absolute (brahman), which is eternally manifest and pervasive. Neither duality nor unity exist; there is no delusion (bhrānti) and no confusion.

Words meanings summery:

• सर्वम् (sarvam) - everything (all, every, everything)

• आत्मा (ātmā) - the Self, spirit, soul

• परम् (param) - supreme (supreme, highest, ultimate)

• ब्रह्म (brahma) - the Supreme Absolute (brahman) (the Absolute, the ultimate reality)

• सकृत् (sakṛt) - eternally (once, at once, always, eternally)

• प्रकटम् (prakaṭam) - manifest (manifest, evident, clear)

• आततम् (ātatam) - pervasive (pervaded, stretched out, extensive)

• द्वित्व-एकत्वे (dvitva-ekatve) - duality and unity

• न (na) - not, no, nor

• विद्येते (vidyete) - exist (they exist, they are found)

• न (na) - not, no, nor

• भ्रान्तिः (bhrāntiḥ) - delusion (bhrānti) (delusion, error, illusion, confusion)

• न (na) - not, no, nor

• च (ca) - and, also, moreover

• सम्भ्रमः (sambhramaḥ) - confusion (confusion, agitation, bewilderment, haste)

Words meanings and morphology

सर्वम् (sarvam) - everything (all, every, everything)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

Note: Also accusative singular neuter. Here likely nominative.

आत्मा (ātmā) - the Self, spirit, soul

(noun)

Nominative, masculine, singular of ātman

ātman - Self, spirit, soul, essence

परम् (param) - supreme (supreme, highest, ultimate)

(adjective)

Nominative, neuter, singular of para

para - supreme, highest, ultimate, other

Note: Qualifies `brahma`.

ब्रह्म (brahma) - the Supreme Absolute (brahman) (the Absolute, the ultimate reality)

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute, the ultimate reality, sacred word

सकृत् (sakṛt) - eternally (once, at once, always, eternally)

(indeclinable)

Note: Functions as an adverb modifying `prakaṭam` and `ātatam`.

प्रकटम् (prakaṭam) - manifest (manifest, evident, clear)

(adjective)

Nominative, neuter, singular of prakaṭa

prakaṭa - manifest, evident, clear, apparent

Derived from 'pra-kaṭ' (to shine forth)

Prefix: pra

Root: kaṭ

आततम् (ātatam) - pervasive (pervaded, stretched out, extensive)

(adjective)

Nominative, neuter, singular of ātata

ātata - pervaded, stretched out, extensive, omnipresent

Past Passive Participle

Past passive participle of root 'tan' (to stretch) with upasarga 'ā'.

Prefix: ā

Root: tan

द्वित्व-एकत्वे (dvitva-ekatve) - duality and unity

(noun)

Nominative, neuter, dual of dvitva-ekatva

dvitva-ekatva - duality and unity

Compound type : dvandva (dvitva+ekatva)

• dvitva – duality, twoness
  noun (neuter)
  From 'dvi' (two) + suffix 'tva'.
• ekatva – unity, oneness
  noun (neuter)
  From 'eka' (one) + suffix 'tva'.

Note: The dual form indicates 'both duality and unity'.

न (na) - not, no, nor

(indeclinable)

विद्येते (vidyete) - exist (they exist, they are found)

(verb)

3rd person , dual, middle, present (laṭ) of vid

Root 'vid' (विद सत्तायाम्, cl. 2, ātm.P. - also used as a cl. 4/6 verb) - present indicative, 3rd person dual

Root: vid (class 2)

Note: Conjugation for `vid` (to be).

न (na) - not, no, nor

(indeclinable)

भ्रान्तिः (bhrāntiḥ) - delusion (bhrānti) (delusion, error, illusion, confusion)

(noun)

Nominative, feminine, singular of bhrānti

bhrānti - delusion, error, illusion, confusion, wandering

Root: bhram

न (na) - not, no, nor

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

सम्भ्रमः (sambhramaḥ) - confusion (confusion, agitation, bewilderment, haste)

(noun)

Nominative, masculine, singular of sambhrama

sambhrama - confusion, agitation, bewilderment, hurry, respect

Prefix: sam

Root: bhram

Note: `sam` is an upasarga with root `bhram`.