योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-100, verse-28

नाहमस्मि न चान्योस्ति न त्वं नैते न चित्तकम् ।
नेन्द्रियाणि न चाकाशमात्मा त्वेकोऽस्ति निर्मलः ॥ २८ ॥

nāhamasmi na cānyosti na tvaṃ naite na cittakam ,
nendriyāṇi na cākāśamātmā tveko'sti nirmalaḥ 28

28. na aham asmi na ca anyaḥ asti na tvam na ete na cittakam
na indriyāṇi na ca ākāśam ātmā tu ekaḥ asti nirmalaḥ

28. aham na asmi,
anyaḥ ca na asti,
tvam na,
ete na,
cittakam na,
indriyāṇi na,
ākāśam ca na.
tu ātmā ekaḥ nirmalaḥ asti.

28. I do not exist, nor does anyone else; you do not exist, nor do these (things), nor does the mind, nor the senses, nor space. Rather, only the one, pure Self (ātman) exists.

Words meanings summery:

• न (na) - not, no, nor

• अहम् (aham) - I

• अस्मि (asmi) - I am, I exist

• न (na) - not, no, nor

• च (ca) - nor (and, also, moreover)

• अन्यः (anyaḥ) - other, another

• अस्ति (asti) - he/she/it is, exists

• न (na) - not, no, nor

• त्वम् (tvam) - you

• न (na) - not, no, nor

• एते (ete) - these

• न (na) - not, no, nor

• चित्तकम् (cittakam) - the mind, thought

• न (na) - not, no, nor

• इन्द्रियाणि (indriyāṇi) - the senses, sense organs

• न (na) - not, no, nor

• च (ca) - nor (and, also, moreover)

• आकाशम् (ākāśam) - space, ether

• आत्मा (ātmā) - the Self, spirit, soul

• तु (tu) - rather, but (but, on the other hand, indeed)

• एकः (ekaḥ) - alone, only one (one, single, unique)

• अस्ति (asti) - he/she/it is, exists

• निर्मलः (nirmalaḥ) - pure, spotless, stainless, immaculate

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

अस्मि (asmi) - I am, I exist

(verb)

1st person , singular, active, present (laṭ) of as

root 'as' (भूवादि, cl. 2, par.P.) - present indicative, 1st person singular

Root: as (class 2)

न (na) - not, no, nor

(indeclinable)

च (ca) - nor (and, also, moreover)

(indeclinable)

अन्यः (anyaḥ) - other, another

(pronoun)

Nominative, masculine, singular of anya

anya - other, another, different

अस्ति (asti) - he/she/it is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

root 'as' (भूवादि, cl. 2, par.P.) - present indicative, 3rd person singular

Root: as (class 2)

न (na) - not, no, nor

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

न (na) - not, no, nor

(indeclinable)

एते (ete) - these

(pronoun)

Nominative, masculine, plural of etas

etas - this, these

Note: Could also be feminine nominative plural.

न (na) - not, no, nor

(indeclinable)

चित्तकम् (cittakam) - the mind, thought

(noun)

Nominative, neuter, singular of cittaka

cittaka - mind, thought, intellect

From 'citta' + diminutive/substantivizing suffix 'ka'

Root: cit

Note: Also accusative singular neuter, but here likely nominative as subject of 'asti' implied.

न (na) - not, no, nor

(indeclinable)

इन्द्रियाणि (indriyāṇi) - the senses, sense organs

(noun)

Nominative, neuter, plural of indriya

indriya - sense, sense organ, faculty

Note: Also accusative plural neuter, but here likely nominative.

न (na) - not, no, nor

(indeclinable)

च (ca) - nor (and, also, moreover)

(indeclinable)

आकाशम् (ākāśam) - space, ether

(noun)

Nominative, masculine, singular of ākāśa

ākāśa - space, ether, sky

Note: Could also be neuter nominative/accusative singular. In context of elements, often masculine.

आत्मा (ātmā) - the Self, spirit, soul

(noun)

Nominative, masculine, singular of ātman

ātman - Self, spirit, soul, essence

तु (tu) - rather, but (but, on the other hand, indeed)

(indeclinable)

एकः (ekaḥ) - alone, only one (one, single, unique)

(numeral)

Note: Functions as an adjective here for `ātmā`.

अस्ति (asti) - he/she/it is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

root 'as' (भूवादि, cl. 2, par.P.) - present indicative, 3rd person singular

Root: as (class 2)

निर्मलः (nirmalaḥ) - pure, spotless, stainless, immaculate

(adjective)

Nominative, masculine, singular of nirmala

nirmala - pure, spotless, stainless, immaculate

Compound type : bahuvrihi (nir+mala)

• nir – without, out of
  upasarga
• mala – dirt, impurity, stain
  noun (neuter)

Note: Adjective for `ātmā`.