योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-70, verse-9

आत्मारामतया जीवो यात्यसंसङ्गतामिह ।
आत्मज्ञानेन संसङ्गस्तनुतामेति नान्यथा ॥ ९ ॥

ātmārāmatayā jīvo yātyasaṃsaṅgatāmiha ,
ātmajñānena saṃsaṅgastanutāmeti nānyathā 9

9. ātmārāmatayā jīvaḥ yāti asaṃsaṅgatām iha
ātmajñānena saṃsaṅgaḥ tanutām eti na anyathā

9. iha ātmārāmatayā jīvaḥ asaṃsaṅgatām yāti
ātmajñānena saṃsaṅgaḥ tanutām eti na anyathā

9. By being content in the self (ātman), the individual soul (jīva) achieves detachment in this world. Through the knowledge of the self (ātman), worldly attachment diminishes, and not by any other means.

Words meanings summery:

• आत्मारामतया (ātmārāmatayā) - by the state of being content in the self

• जीवः (jīvaḥ) - the individual soul (jīva), the living being

• याति (yāti) - goes, attains, reaches

• असंसङ्गताम् (asaṁsaṅgatām) - non-attachment, detachment

• इह (iha) - here, in this world, now

• आत्मज्ञानेन (ātmajñānena) - by self-knowledge, by knowledge of the self (ātman)

• संसङ्गः (saṁsaṅgaḥ) - attachment, entanglement, close connection

• तनुताम् (tanutām) - subtlety, thinness, diminishment

• एति (eti) - goes, attains, reaches

• न (na) - not, no

• अन्यथा (anyathā) - otherwise, in another way

Words meanings and morphology

आत्मारामतया (ātmārāmatayā) - by the state of being content in the self

(noun)

Instrumental, feminine, singular of ātmārāmatā

ātmārāmatā - state of being content in the self, self-delight

Derived from ātmārāma + tā (abstract noun suffix)

Compound type : Tatpurusha (ātman+ārāma+tā)

• ātman – self, soul
  noun (masculine)
• ārāma – rest, ease, contentment, pleasure
  noun (masculine)
  Prefix: ā
  Root: ram (class 1)
• tā – state, condition, quality
  suffix (feminine)
  Suffix used to form abstract feminine nouns

जीवः (jīvaḥ) - the individual soul (jīva), the living being

(noun)

Nominative, masculine, singular of jīva

jīva - individual soul, living being, life

Root: jīv (class 1)

याति (yāti) - goes, attains, reaches

(verb)

3rd person , singular, active, present indicative (Laṭ) of yā

Root: yā (class 2)

असंसङ्गताम् (asaṁsaṅgatām) - non-attachment, detachment

(noun)

Accusative, feminine, singular of asaṃsaṅgatā

asaṁsaṅgatā - state of non-attachment, detachment

Derived from asaṃsaṅga + tā (abstract noun suffix)

Compound type : Nañ-Tatpurusha (a+saṃsaṅga+tā)

• a – not, non-, un-
  prefix
  Negative prefix
• saṃsaṅga – attachment, close connection, association
  noun (masculine)
  Prefix: sam
  Root: sañj (class 1)
• tā – state, condition, quality
  suffix (feminine)
  Suffix used to form abstract feminine nouns

इह (iha) - here, in this world, now

(indeclinable)

आत्मज्ञानेन (ātmajñānena) - by self-knowledge, by knowledge of the self (ātman)

(noun)

Instrumental, neuter, singular of ātmajñāna

ātmajñāna - self-knowledge, knowledge of the self

Compound type : Tatpurusha (ātman+jñāna)

• ātman – self, soul
  noun (masculine)
• jñāna – knowledge, wisdom
  noun (neuter)
  Root: jñā (class 9)

संसङ्गः (saṁsaṅgaḥ) - attachment, entanglement, close connection

(noun)

Nominative, masculine, singular of saṃsaṅga

saṁsaṅga - attachment, close connection, association, entanglement

Prefix: sam

Root: sañj (class 1)

तनुताम् (tanutām) - subtlety, thinness, diminishment

(noun)

Accusative, feminine, singular of tanutā

tanutā - thinness, subtlety, smallness, diminishment

Derived from tanu (thin, subtle) + tā (abstract noun suffix)

एति (eti) - goes, attains, reaches

(verb)

3rd person , singular, active, present indicative (Laṭ) of i

Root: i (class 2)

न (na) - not, no

(indeclinable)

अन्यथा (anyathā) - otherwise, in another way

(indeclinable)