योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-70, verse-13
तां सुषुप्तदशामेत्य जीवन्व्यवहरन्नरः ।
सुखदुःखवरत्राभिर्न कदाचन कृष्यते ॥ १३ ॥
सुखदुःखवरत्राभिर्न कदाचन कृष्यते ॥ १३ ॥
tāṃ suṣuptadaśāmetya jīvanvyavaharannaraḥ ,
sukhaduḥkhavaratrābhirna kadācana kṛṣyate 13
sukhaduḥkhavaratrābhirna kadācana kṛṣyate 13
13.
tām suṣuptadaśām etya jīvan vyavaharan naraḥ
sukhaduḥkhavaratrābhiḥ na kadācana kṛṣyate
sukhaduḥkhavaratrābhiḥ na kadācana kṛṣyate
13.
naraḥ tām suṣuptadaśām etya jīvan vyavaharan
sukhaduḥkhavaratrābhiḥ na kadācana kṛṣyate
sukhaduḥkhavaratrābhiḥ na kadācana kṛṣyate
13.
Having attained that state of deep sleep (suṣuptadaśā), a person (nara) who continues to live and act in the world is never drawn or pulled by the strong bonds of pleasure and pain.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ताम् (tām) - that
- सुषुप्तदशाम् (suṣuptadaśām) - the state of deep sleep
- एत्य (etya) - having attained, having reached
- जीवन् (jīvan) - living, while living
- व्यवहरन् (vyavaharan) - acting, conducting oneself, behaving
- नरः (naraḥ) - a man, a person
- सुखदुःखवरत्राभिः (sukhaduḥkhavaratrābhiḥ) - by the bonds/ropes of pleasure and pain
- न (na) - not
- कदाचन (kadācana) - ever, at any time (with 'na', never)
- कृष्यते (kṛṣyate) - is drawn, is pulled
Words meanings and morphology
ताम् (tām) - that
(pronoun)
Accusative, feminine, singular of tad
tad - that, she, it
सुषुप्तदशाम् (suṣuptadaśām) - the state of deep sleep
(noun)
Accusative, feminine, singular of suṣuptadaśā
suṣuptadaśā - state of deep sleep, slumberous state
Compound type : tatpuruṣa (suṣupta+daśā)
- suṣupta – deeply asleep, soundly sleeping
adjective
Past Passive Participle
Prefix: su
Root: svap (class 2) - daśā – state, condition, period
noun (feminine)
एत्य (etya) - having attained, having reached
(indeclinable)
Absolutive (Gerund)
Formed from root 'i' (to go) + suffix '-tvā' or '-ya'
Root: i (class 2)
जीवन् (jīvan) - living, while living
(participle)
Nominative, masculine, singular of jīvat
jīvat - living, alive, existing
Present Active Participle
Root: jīv (class 1)
व्यवहरन् (vyavaharan) - acting, conducting oneself, behaving
(participle)
Nominative, masculine, singular of vyavaharat
vyavaharat - acting, behaving, dealing, transacting
Present Active Participle
Prefixes: vi+ava
Root: hṛ (class 1)
नरः (naraḥ) - a man, a person
(noun)
Nominative, masculine, singular of nara
nara - man, human being, person
सुखदुःखवरत्राभिः (sukhaduḥkhavaratrābhiḥ) - by the bonds/ropes of pleasure and pain
(noun)
Instrumental, feminine, plural of sukhaduḥkhavaratrā
sukhaduḥkhavaratrā - bonds of pleasure and pain
Compound type : tatpuruṣa (sukhaduḥkha+varatrā)
- sukhaduḥkha – pleasure and pain, happiness and sorrow
noun (neuter) - varatrā – strap, thong, rope, bond, cord
noun (feminine)
न (na) - not
(indeclinable)
कदाचन (kadācana) - ever, at any time (with 'na', never)
(indeclinable)
कृष्यते (kṛṣyate) - is drawn, is pulled
(verb)
3rd person , singular, passive, present (lat) of kṛṣ
Root: kṛṣ (class 1)