योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-70, verse-3

चेत्यहीनं चिदालम्बं मनो यस्य गतज्वरम् ।
तेनाम्बु कतकेनेव जनता संप्रसीदति ॥ ३ ॥

cetyahīnaṃ cidālambaṃ mano yasya gatajvaram ,
tenāmbu katakeneva janatā saṃprasīdati 3

3. cetyahīnam cidālambam manaḥ yasya gatajvaram
tena ambu katakena iva janatā saṃprasīdati

3. yasya manaḥ cetyahīnam cidālambam gatajvaram
tena janatā katakena ambu iva saṃprasīdati

3. By the one whose mind is devoid of mental objects, whose support is pure consciousness, and who is free from agitation, the populace finds tranquility, just as water is clarified by the Kataka nut.

Words meanings summery:

• चेत्यहीनम् (cetyahīnam) - devoid of mental objects, thought-free

• चिदालम्बम् (cidālambam) - supported by consciousness, resting on pure consciousness

• मनः (manaḥ) - mind, intellect, heart

• यस्य (yasya) - whose, of whom

• गतज्वरम् (gatajvaram) - free from fever, free from distress/agitation

• तेन (tena) - by him, by that (person/mind)

• अम्बु (ambu) - water

• कतकेन (katakena) - by the Kataka nut

• इव (iva) - as if, like

• जनता (janatā) - populace, people, mankind

• संप्रसीदति (saṁprasīdati) - becomes clear, becomes tranquil, is pleased

Words meanings and morphology

चेत्यहीनम् (cetyahīnam) - devoid of mental objects, thought-free

(adjective)

neuter, singular of cetyahīna

cetyahīna - free from mental objects, thought-free

Compound type : tatpuruṣa (cetya+hīna)

• cetya – object of thought, perceivable
  noun (neuter)
  Gerundive
  Root: cit (class 1)
• hīna – devoid of, abandoned, deficient
  adjective
  Past Passive Participle
  Root: hā (class 3)

चिदालम्बम् (cidālambam) - supported by consciousness, resting on pure consciousness

(adjective)

neuter, singular of cidālamba

cidālamba - resting on or supported by consciousness

Compound type : tatpuruṣa (cit+ālamba)

• cit – consciousness, pure awareness
  noun (feminine)
• ālamba – support, reliance, basis
  noun (masculine)

मनः (manaḥ) - mind, intellect, heart

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, faculty of thought

यस्य (yasya) - whose, of whom

(pronoun)

Genitive, masculine/neuter, singular of yad

yad - who, which, what

गतज्वरम् (gatajvaram) - free from fever, free from distress/agitation

(adjective)

neuter, singular of gatajvara

gatajvara - one from whom fever (or distress) has gone

Compound type : bahuvrīhi (gata+jvara)

• gata – gone, departed, removed
  adjective
  Past Passive Participle
  Root: gam (class 1)
• jvara – fever, distress, agitation
  noun (masculine)

तेन (tena) - by him, by that (person/mind)

(pronoun)

Instrumental, masculine/neuter, singular of tad

tad - that, he, she, it

अम्बु (ambu) - water

(noun)

Nominative, neuter, singular of ambu

ambu - water

कतकेन (katakena) - by the Kataka nut

(noun)

Instrumental, masculine, singular of kataka

kataka - Kataka tree, its fruit (Strychnos potatorum), which clarifies water

इव (iva) - as if, like

(indeclinable)

जनता (janatā) - populace, people, mankind

(noun)

Nominative, feminine, singular of janatā

janatā - humanity, multitude of men, people

संप्रसीदति (saṁprasīdati) - becomes clear, becomes tranquil, is pleased

(verb)

3rd person , singular, active, present indicative (laṭ) of saṃprasīdati

Prefixes: sam+pra

Root: sad (class 1)