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5,70

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-5, chapter-70, verse-11

अत्र प्रौढिमुपायातः सूर्यतामेति पावनीम् ।
परिणामवशादिन्दुरमावास्यार्कतामिव ॥ ११ ॥
atra prauḍhimupāyātaḥ sūryatāmeti pāvanīm ,
pariṇāmavaśādinduramāvāsyārkatāmiva 11
11. atra prauḍhim upāyātaḥ sūryatām eti pāvanīm
pariṇāmavaśāt induḥ amāvāsyārkatām iva
11. atra प्रौढिम् उपायातः पावनीम् सूर्यताम्
एति परिणामवशात् इन्दुः अमावास्यार्कताम् इव
11. Here, having attained excellence, one reaches a purifying state like the sun. This is similar to how the moon, by virtue of transformation, attains the state of the sun on the new moon day.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अत्र (atra) - here, in this case, in this context
  • प्रौढिम् (prauḍhim) - maturity, excellence, perfection
  • उपायातः (upāyātaḥ) - having approached, having attained, having reached
  • सूर्यताम् (sūryatām) - the state of being the sun, sun-like nature
  • एति (eti) - attains, becomes, reaches
  • पावनीम् (pāvanīm) - purifying, sacred
  • परिणामवशात् (pariṇāmavaśāt) - by virtue of transformation, due to change
  • इन्दुः (induḥ) - the moon
  • अमावास्यार्कताम् (amāvāsyārkatām) - the state of the sun on the new moon day
  • इव (iva) - like, as if, as

Words meanings and morphology

अत्र (atra) - here, in this case, in this context
(indeclinable)
प्रौढिम् (prauḍhim) - maturity, excellence, perfection
(noun)
Accusative, feminine, singular of prauḍhi
prauḍhi - maturity, excellence, dignity, fullness
उपायातः (upāyātaḥ) - having approached, having attained, having reached
(adjective)
Nominative, masculine, singular of upāyāta
upāyāta - approached, attained, resorted to
Past Passive Participle
Past Passive Participle of root yā with prefixes upa and ā
Prefixes: upa+ā
Root: yā (class 2)
सूर्यताम् (sūryatām) - the state of being the sun, sun-like nature
(noun)
Accusative, feminine, singular of sūryatā
sūryatā - state or nature of the sun
Derived from sūrya (sun) + tā (abstract noun suffix)
एति (eti) - attains, becomes, reaches
(verb)
3rd person , singular, active, present indicative (Laṭ) of i
Root: i (class 2)
पावनीम् (pāvanīm) - purifying, sacred
(adjective)
Accusative, feminine, singular of pāvanī
pāvanī - purifying, cleansing, sacred, holy
Agent Noun / Gerundive
Feminine form of pāvana, from root pū (to purify)
Root: pū (class 1)
परिणामवशात् (pariṇāmavaśāt) - by virtue of transformation, due to change
(noun)
Ablative, masculine, singular of pariṇāmavaśa
pariṇāmavaśa - under the influence of transformation, by reason of change
Compound type : Tatpurusha (pariṇāma+vaśa)
  • pariṇāma – transformation, change, result, evolution
    noun (masculine)
    Prefix: pari
    Root: ṇam (class 1)
  • vaśa – will, control, power, influence
    noun (masculine)
इन्दुः (induḥ) - the moon
(noun)
Nominative, masculine, singular of indu
indu - moon, drop, juice
अमावास्यार्कताम् (amāvāsyārkatām) - the state of the sun on the new moon day
(noun)
Accusative, feminine, singular of amāvāsyārkatā
amāvāsyārkatā - the state of being the sun of the new moon
Derived from amāvāsyārka + tā (abstract noun suffix)
Compound type : Tatpurusha (amāvāsyā+arka+tā)
  • amāvāsyā – new moon day
    noun (feminine)
  • arka – sun, ray
    noun (masculine)
  • tā – state, condition, quality
    suffix (feminine)
    Suffix used to form abstract feminine nouns
इव (iva) - like, as if, as
(indeclinable)