योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-70, verse-16

सुषुप्तबुद्धिः कर्माणि पूर्वमेवावहेलया ।
कुर्वन्न बध्यते जीवो जीवन्मुक्ततया स्थितः ॥ १६ ॥

suṣuptabuddhiḥ karmāṇi pūrvamevāvahelayā ,
kurvanna badhyate jīvo jīvanmuktatayā sthitaḥ 16

16. suṣuptabuddhiḥ karmāṇi pūrvam eva avahelayā
kurvan na badhyate jīvaḥ jīvanmuktatyā sthitaḥ

16. jīvaḥ jīvanmuktatyā sthitaḥ suṣuptabuddhiḥ
pūrvam eva avahelayā karmāṇi kurvan na badhyate

16. An individual being (jīva), who remains established in the state of being liberated while living (jīvanmukta), is not bound even while performing actions (karma). This is because their intellect (buddhi) is as if in deep sleep, acting with complete detachment and indifference.

Words meanings summery:

• सुषुप्तबुद्धिः (suṣuptabuddhiḥ) - whose intellect is like in deep sleep, having a mind absorbed in deep sleep

• कर्माणि (karmāṇi) - actions, deeds, rituals

• पूर्वम् (pūrvam) - before, previously, formerly, already

• एव (eva) - indeed, certainly, only, just, alone

• अवहेलया (avahelayā) - with complete detachment (with disregard, with contempt, negligently, carelessly, with indifference)

• कुर्वन् (kurvan) - doing, performing, making

• न (na) - not, no, nor

• बध्यते (badhyate) - is entangled (by the results of actions) (is bound, is tied, is fettered)

• जीवः (jīvaḥ) - living being, individual soul, life principle (jīva)

• जीवन्मुक्तत्या (jīvanmuktatyā) - by the state of being liberated while living (jīvanmukta)

• स्थितः (sthitaḥ) - situated, standing, established, abiding, existing

Words meanings and morphology

सुषुप्तबुद्धिः (suṣuptabuddhiḥ) - whose intellect is like in deep sleep, having a mind absorbed in deep sleep

(noun)

Nominative, masculine, singular of suṣuptabuddhi

suṣuptabuddhi - one whose intellect is (like) in deep sleep, having a mind absorbed in deep sleep

Compound type : bahuvrīhi (suṣupta+buddhi)

• suṣupta – soundly sleeping, deeply asleep
  adjective (masculine)
  Past Passive Participle
  Derived from √svap (to sleep) with su- prefix.
  Prefix: su
  Root: svap (class 2)
• buddhi – intellect, understanding, intelligence, discernment
  noun (feminine)
  Root: budh (class 1)

कर्माणि (karmāṇi) - actions, deeds, rituals

(noun)

Accusative, neuter, plural of karman

karman - action, deed, ritual, work, fate, consequence of action (karma)

Root: kṛ (class 8)

Note: Also nominative plural. Contextual meaning (object of kurvan) makes it accusative.

पूर्वम् (pūrvam) - before, previously, formerly, already

(indeclinable)

Note: Used as an adverb.

एव (eva) - indeed, certainly, only, just, alone

(indeclinable)

अवहेलया (avahelayā) - with complete detachment (with disregard, with contempt, negligently, carelessly, with indifference)

(noun)

Instrumental, feminine, singular of avahelā

avahelā - disregard, contempt, negligence, indifference

Derived from √hel (to play, disregard) with ava-.

Prefix: ava

Root: hel (class 1)

कुर्वन् (kurvan) - doing, performing, making

(participle)

Nominative, masculine, singular of kurvat

kurvat - doing, performing, making

Present Active Participle

From √kṛ (to do, make) + śatṛ (present active participle suffix).

Root: kṛ (class 8)

न (na) - not, no, nor

(indeclinable)

बध्यते (badhyate) - is entangled (by the results of actions) (is bound, is tied, is fettered)

(verb)

3rd person , singular, passive, present (laṭ) of badh

Present Passive

From √bandh (to bind) with passive suffix ya and middle ending te.

Root: bandh (class 9)

जीवः (jīvaḥ) - living being, individual soul, life principle (jīva)

(noun)

Nominative, masculine, singular of jīva

jīva - living being, individual soul (jīva), life principle, existing

Root: jīv (class 1)

जीवन्मुक्तत्या (jīvanmuktatyā) - by the state of being liberated while living (jīvanmukta)

(noun)

Instrumental, feminine, singular of jīvanmuktatā

jīvanmuktatā - the state of being liberated while living, living liberation (jīvanmukta)

Formed from jīvanmukta + suffix tā.

स्थितः (sthitaḥ) - situated, standing, established, abiding, existing

(participle)

Nominative, masculine, singular of sthita

sthita - situated, standing, established, abiding, existing, firm

Past Passive Participle

From √sthā (to stand, stay).

Root: sthā (class 1)