योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-70, verse-27

आनन्दमय एवान्तः प्रक्षीणसकलामयः ।
अत्यन्तास्तं गतमना भवति ज्ञो महोदयः ॥ २७ ॥

ānandamaya evāntaḥ prakṣīṇasakalāmayaḥ ,
atyantāstaṃ gatamanā bhavati jño mahodayaḥ 27

27. ānandamayaḥ eva antaḥ prakṣīṇasakalamayaḥ
atyantāstam gatamanaḥ bhavati jñaḥ mahodayaḥ

27. jñaḥ ānandamayaḥ eva antaḥ prakṣīṇasakalamayaḥ atyantāstam gatamanaḥ mahodayaḥ bhavati.

27. Indeed, the knower becomes intrinsically blissful, with all his afflictions completely eradicated, his mind having totally subsided, and attains a state of great well-being.

Words meanings summery:

• आनन्दमयः (ānandamayaḥ) - full of bliss; blissful

• एव (eva) - indeed, only

• अन्तः (antaḥ) - within, internally

• प्रक्षीणसकलमयः (prakṣīṇasakalamayaḥ) - whose all afflictions are completely destroyed; free from all sickness

• अत्यन्तास्तम् (atyantāstam) - completely set; totally gone/subsided

• गतमनः (gatamanaḥ) - whose mind is gone/subsided; having a mind that has ceased

• भवति (bhavati) - becomes, is

• ज्ञः (jñaḥ) - the knower, the wise one

• महोदयः (mahodayaḥ) - having great prosperity; of great rise/origin; great well-being

Words meanings and morphology

आनन्दमयः (ānandamayaḥ) - full of bliss; blissful

(adjective)

Nominative, masculine, singular of ānandamaya

ānandamaya - full of bliss; consisting of joy; blissful

compound of ānanda (bliss) and -maya (suffix meaning 'full of, consisting of').

Compound type : tatpuruṣa (ānanda+maya)

• ānanda – bliss, joy, happiness, inner delight
  noun (masculine)
  derived from the root √nand (to rejoice) with the prefix ā-.
  Prefix: ā
  Root: √nand (class 1)
• maya – full of, consisting of, made of (suffix)
  suffix/adjective (masculine)
  secondary suffix, forms adjectives indicating abundance or material.

एव (eva) - indeed, only

(indeclinable)

अन्तः (antaḥ) - within, internally

(indeclinable)

प्रक्षीणसकलमयः (prakṣīṇasakalamayaḥ) - whose all afflictions are completely destroyed; free from all sickness

(adjective)

Nominative, masculine, singular of prakṣīṇasakalamaya

prakṣīṇasakalamaya - whose all diseases/afflictions are completely destroyed

Bahuvrīhi compound: prakṣīṇa (completely destroyed) + sakalāmaya (all afflictions).

Compound type : bahuvrīhi (prakṣīṇa+sakalāmaya)

• prakṣīṇa – completely destroyed, wasted away, vanished
  participle (neuter)
  Past Passive Participle
  derived from the root √kṣi (to destroy, waste away) with the prefix pra- (completely).
  Prefix: pra
  Root: √kṣi (class 5)
• sakalāmaya – all afflictions, every disease
  noun (masculine)
  Tatpuruṣa compound: sakala (all, entire) + āmaya (affliction, disease).

अत्यन्तास्तम् (atyantāstam) - completely set; totally gone/subsided

(adjective)

Accusative, neuter, singular of atyantāsta

atyantāsta - completely set; entirely disappeared; totally subsided

compound of atyanta (extreme, complete) and asta (set, gone).

Compound type : tatpuruṣa (atyanta+asta)

• atyanta – excessive, complete, extremely, utterly
  adjective (masculine)
  compound of ati (over, beyond) and anta (end).
  Prefix: ati
• asta – set (as sun), gone, departed, subsided
  participle (neuter)
  Past Passive Participle
  commonly used as an independent word meaning 'set' or 'gone', possibly from √as (to throw/cast away).

गतमनः (gatamanaḥ) - whose mind is gone/subsided; having a mind that has ceased

(adjective)

Nominative, masculine, singular of gatamana

gatamana - whose mind (manas) has departed or subsided

Bahuvrīhi compound: gata (gone) + manas (mind).

Compound type : bahuvrīhi (gata+manas)

• gata – gone, departed, reached, ceased
  participle (neuter)
  Past Passive Participle
  derived from the root √gam (to go).
  Root: √gam (class 1)
• manas – mind, intellect, thought, consciousness (manas)
  noun (neuter)

भवति (bhavati) - becomes, is

(verb)

3rd person , singular, active, present (laṭ) of bhū

Root: √bhū (class 1)

ज्ञः (jñaḥ) - the knower, the wise one

(noun)

Nominative, masculine, singular of jña

jña - knowing, wise, skilled; a knower, sage

derived from the root √jñā (to know).

Root: √jñā (class 9)

महोदयः (mahodayaḥ) - having great prosperity; of great rise/origin; great well-being

(noun)

Nominative, masculine, singular of mahodaya

mahodaya - great prosperity, great rise, great origin, high well-being

compound of mahā (great) and udaya (rise, prosperity).

Compound type : karmadhāraya (mahā+udaya)

• mahā – great, large, mighty, extensive
  adjective (feminine)
• udaya – rise, coming forth, prosperity, dawn, origin
  noun (masculine)
  derived from the root √i (to go) with the prefix ud- (up, out).
  Prefix: ud
  Root: √i (class 2)

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