योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-70, verse-32

अनानन्दमहानन्दकलातीतस्ततोऽपि हि ।
मुक्त इत्युच्यते योगी तुर्यातीतं पदं गतः ॥ ३२ ॥

anānandamahānandakalātītastato'pi hi ,
mukta ityucyate yogī turyātītaṃ padaṃ gataḥ 32

32. anānandamahānandakalātītaḥ tataḥ api hi
muktaḥ iti ucyate yogī turyātītam padam gataḥ

32. yogī anānandamahānandakalātītaḥ tataḥ api
hi turyātītam padam gataḥ iti muktaḥ ucyate

32. The yogi who has transcended the state of pure consciousness (turyā), and who is beyond even the constituents of both suffering and great bliss, is truly called liberated (mokṣa).

Words meanings summery:

• अनानन्दमहानन्दकलातीतः (anānandamahānandakalātītaḥ) - who has transcended the parts of suffering and great bliss

• ततः (tataḥ) - even beyond that (state of misery/bliss constituents) (thence, from that, therefore)

• अपि (api) - also, even, too

• हि (hi) - indeed, surely, for

• मुक्तः (muktaḥ) - one who is liberated (mokṣa) (liberated, released, freed)

• इति (iti) - thus, so, in this manner

• उच्यते (ucyate) - is said, is called, is spoken of

• योगी (yogī) - a yogi, a practitioner of yoga

• तुर्यातीतम् (turyātītam) - the state beyond the fourth, that which has transcended the fourth state (turyā)

• पदम् (padam) - state, step, position, place, foot

• गतः (gataḥ) - gone, attained, reached

Words meanings and morphology

अनानन्दमहानन्दकलातीतः (anānandamahānandakalātītaḥ) - who has transcended the parts of suffering and great bliss

(adjective)

Nominative, masculine, singular of anānandamahānandakalātīta

anānandamahānandakalātīta - beyond the parts of misery and great joy; one who has transcended the constituents of both suffering and great bliss

Bahuvrihi compound

Compound type : bahuvrīhi (anānanda+mahānanda+kalā+atīta)

• anānanda – misery, sorrow, absence of joy
  noun (neuter)
  Negation (a-) of ānanda
• mahānanda – great joy, great bliss
  noun (masculine)
• kalā – part, portion, constituent, digit
  noun (feminine)
  Root: kal (class 1)
• atīta – gone beyond, passed, transcended
  adjective (masculine)
  Past Passive Participle
  From root `i` (to go) with prefix `ati`
  Prefix: ati
  Root: i (class 2)

ततः (tataḥ) - even beyond that (state of misery/bliss constituents) (thence, from that, therefore)

(indeclinable)

From pronoun `tad` + suffix `tas`

अपि (api) - also, even, too

(indeclinable)

हि (hi) - indeed, surely, for

(indeclinable)

मुक्तः (muktaḥ) - one who is liberated (mokṣa) (liberated, released, freed)

(adjective)

Nominative, masculine, singular of mukta

mukta - liberated, released, freed

Past Passive Participle

From root `muc` (to release, to free)

Root: muc (class 6)

Note: Functions as a noun in this context.

इति (iti) - thus, so, in this manner

(indeclinable)

उच्यते (ucyate) - is said, is called, is spoken of

(verb)

3rd person , singular, passive, present (laṭ) of vac

Present tense, passive voice

From root `vac` (to speak); passive stem `ucya`

Root: vac (class 2)

योगी (yogī) - a yogi, a practitioner of yoga

(noun)

Nominative, masculine, singular of yogin

yogin - a yogi, a practitioner of yoga (yoga), an ascetic, a meditator

Derived from `yoga`

Root: yuj (class 7)

तुर्यातीतम् (turyātītam) - the state beyond the fourth, that which has transcended the fourth state (turyā)

(adjective)

Accusative, neuter, singular of turyātīta

turyātīta - transcended the fourth state (turyā), beyond turya

Tatpurusha compound

Compound type : tatpuruṣa (turyā+atīta)

• turyā – the fourth state (of consciousness, beyond waking, dreaming, deep sleep)
  noun (feminine)
• atīta – gone beyond, passed, transcended
  adjective (neuter)
  Past Passive Participle
  From `i` (to go) with prefix `ati`
  Prefix: ati
  Root: i (class 2)

Note: Adjective modifying `padam`.

पदम् (padam) - state, step, position, place, foot

(noun)

Accusative, neuter, singular of pada

pada - step, foot, place, state, position, word

Root: pad (class 4)

गतः (gataḥ) - gone, attained, reached

(adjective)

Nominative, masculine, singular of gata

gata - gone, departed, reached, attained

Past Passive Participle

From root `gam` (to go)

Root: gam (class 1)

Note: Agrees with `yogī`.