योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-70, verse-6

चित्तमात्मत्वमायातं सुखदुःखानुरञ्जनम् ।
नोपैति रङ्गसंयुक्तो मसृणः स्फटिको यथा ॥ ६ ॥

cittamātmatvamāyātaṃ sukhaduḥkhānurañjanam ,
nopaiti raṅgasaṃyukto masṛṇaḥ sphaṭiko yathā 6

6. cittam ātmatvam āyātam sukhaduḥkhānurañjanam na
upaiti raṅgasaṃyuktaḥ masṛṇaḥ sphaṭikaḥ yathā

6. ātmatvam āyātam cittam sukhaduḥkhānurañjanam na upaiti;
yathā raṅgasaṃyuktaḥ masṛṇaḥ sphaṭikaḥ (raṅgam na upaiti)

6. The mind (citta) that has attained its true self-nature (ātmatvam) does not become stained or colored by pleasure and pain. This is just as a clear, smooth crystal does not actually take on the color of that with which it is in contact.

Words meanings summery:

• चित्तम् (cittam) - mind, consciousness, thought

• आत्मत्वम् (ātmatvam) - self-nature, state of being the self, selfhood

• आयातम् (āyātam) - attained, arrived at, reached

• सुखदुःखानुरञ्जनम् (sukhaduḥkhānurañjanam) - coloring/dyeing by pleasure and pain, the act of being affected by pleasure and pain

• न (na) - not, no

• उपैति (upaiti) - attains, approaches, undergoes

• रङ्गसंयुक्तः (raṅgasaṁyuktaḥ) - connected with color, colored, dyed

• मसृणः (masṛṇaḥ) - smooth, clear, pure, polished

• स्फटिकः (sphaṭikaḥ) - crystal, quartz

• यथा (yathā) - just as, as, like

Words meanings and morphology

चित्तम् (cittam) - mind, consciousness, thought

(noun)

Nominative, neuter, singular of citta

citta - mind, thought, consciousness, heart, intellect

Root: cit (class 1)

आत्मत्वम् (ātmatvam) - self-nature, state of being the self, selfhood

(noun)

Accusative, neuter, singular of ātmatva

ātmatva - selfhood, identity with the self (ātman), essential nature

Derived from 'ātman' with the abstract suffix '-tva'.

Compound type : tatpuruṣa (ātman+tva)

• ātman – self, soul, spirit, essential nature
  noun (masculine)
• tva – suffix denoting 'state of being', '-ness'
  indeclinable

आयातम् (āyātam) - attained, arrived at, reached

(adjective)

Nominative, neuter, singular of āyāta

āyāta - come, arrived, attained, approached

Past Passive Participle

Derived from the root 'yā' (to go) with the prefix 'ā'.

Prefix: ā

Root: yā (class 2)

सुखदुःखानुरञ्जनम् (sukhaduḥkhānurañjanam) - coloring/dyeing by pleasure and pain, the act of being affected by pleasure and pain

(noun)

Nominative, neuter, singular of sukhaduḥkhānurañjana

sukhaduḥkhānurañjana - coloring by pleasure and pain, the act of dyeing with happiness and sorrow

Compound type : dvandva-tatpuruṣa (sukha+duḥkha+anurañjana)

• sukha – pleasure, happiness, joy, comfort
  noun (neuter)
• duḥkha – pain, sorrow, suffering, misery
  noun (neuter)
• anurañjana – coloring, dyeing, pleasing, captivating
  noun (neuter)
  Derived from root 'rañj' (to color) with prefix 'anu'.
  Prefix: anu
  Root: rañj (class 1)

न (na) - not, no

(indeclinable)

उपैति (upaiti) - attains, approaches, undergoes

(verb)

3rd person , singular, active, present (laṭ) of i

Present Active

3rd person singular, present tense, active voice, 'i' root with prefix 'upa'.

Prefix: upa

Root: i (class 2)

रङ्गसंयुक्तः (raṅgasaṁyuktaḥ) - connected with color, colored, dyed

(adjective)

Nominative, masculine, singular of raṅgasaṃyukta

raṅgasaṁyukta - joined with color, colored, dyed

Compound type : tatpuruṣa (raṅga+saṃyukta)

• raṅga – color, dye, tint
  noun (masculine)
• saṃyukta – joined, united, connected, endowed with
  adjective
  Past Passive Participle
  Derived from the root 'yuj' (to join) with the prefix 'sam'.
  Prefix: sam
  Root: yuj (class 7)

मसृणः (masṛṇaḥ) - smooth, clear, pure, polished

(adjective)

Nominative, masculine, singular of masṛṇa

masṛṇa - smooth, soft, polished, clear, pure

स्फटिकः (sphaṭikaḥ) - crystal, quartz

(noun)

Nominative, masculine, singular of sphaṭika

sphaṭika - crystal, quartz

यथा (yathā) - just as, as, like

(indeclinable)