योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-70, verse-22

दशामासाद्य सौषुप्तीं स्वचित्ते च विवासनः ।
अन्तः शीतलतामेति ज्ञो रसेन यथा शशी ॥ २२ ॥

daśāmāsādya sauṣuptīṃ svacitte ca vivāsanaḥ ,
antaḥ śītalatāmeti jño rasena yathā śaśī 22

22. daśām āsādya sauṣuptīm svacitte ca vivāsanaḥ
| antaḥ śītalatām eti jño rasena yathā śaśī ||

22. jñaḥ sauṣuptīm daśām āsādya ca svacitte
vivāsanaḥ antaḥ śītalatām eti yathā śaśī rasena

22. Having attained a state of deep tranquility and having expelled (false notions from) his own mind, the knower experiences inner coolness, just as the moon with its essence (nectar) does.

Words meanings summery:

• दशाम् (daśām) - state, condition, situation

• आसाद्य (āsādya) - having attained, having reached, having approached

• सौषुप्तीम् (sauṣuptīm) - pertaining to a state of deep tranquility/serenity (pertaining to deep sleep, deep-sleep-like)

• स्वचित्ते (svacitte) - in one's own mind, in one's own consciousness

• च (ca) - and, also

• विवासनः (vivāsanaḥ) - one who has dispelled (false notions/impressions) from the mind (one who has expelled, cleared, or dispelled)

• अन्तः (antaḥ) - within, inside, internally

• शीतलताम् (śītalatām) - coolness, coolness of temperament

• एति (eti) - attains, reaches, goes, comes

• ज्ञः (jñaḥ) - the knower, the wise person, the sage

• रसेन (rasena) - by its essence (referring to the moon's cooling quality, often associated with nectar or soma) (by the essence, by the juice, by the taste, by the nectar)

• यथा (yathā) - just as, like

• शशी (śaśī) - the moon

Words meanings and morphology

दशाम् (daśām) - state, condition, situation

(noun)

Accusative, feminine, singular of daśā

daśā - state, condition, period of life, circumstance

आसाद्य (āsādya) - having attained, having reached, having approached

(indeclinable)

Absolutive (Gerund)

Derived from the root 'sad' (to sit, settle) with prefix 'ā-' and suffix '-ya'.

Prefix: ā

Root: sad (class 1)

सौषुप्तीम् (sauṣuptīm) - pertaining to a state of deep tranquility/serenity (pertaining to deep sleep, deep-sleep-like)

(adjective)

Accusative, feminine, singular of sauṣuptī

sauṣuptī - relating to or occurring in deep sleep (suṣupti)

Derived from 'suṣupti' (deep sleep) with suffix '-ī'.

Note: Modifies 'daśām'.

स्वचित्ते (svacitte) - in one's own mind, in one's own consciousness

(noun)

Locative, neuter, singular of svacitta

svacitta - one's own mind, one's own consciousness

Compound of 'sva' and 'citta'.

Compound type : Tatpurusha (sva+citta)

• sva – own, one's own, self
  pronoun
• citta – mind, consciousness, thought
  noun (neuter)
  Derived from the root 'cit' (to perceive, understand).
  Root: cit (class 1)

च (ca) - and, also

(indeclinable)

विवासनः (vivāsanaḥ) - one who has dispelled (false notions/impressions) from the mind (one who has expelled, cleared, or dispelled)

(adjective)

Nominative, masculine, singular of vivāsana

vivāsana - expelling, removing, freeing from; one who has expelled or dispelled

Derived from the root 'vas' (to dwell, reside) with prefix 'vi-' (away, apart) meaning 'to expel', or from 'vāsana' (impression) with 'vi-' meaning 'free from impressions'. Here, agentive sense.

Prefix: vi

Root: vas (class 1)

Note: Modifies 'jñaḥ'.

अन्तः (antaḥ) - within, inside, internally

(indeclinable)

शीतलताम् (śītalatām) - coolness, coolness of temperament

(noun)

Accusative, feminine, singular of śītalatā

śītalatā - coolness, coldness, freshness, tranquility

Derived from 'śītala' (cool) with abstract suffix '-tā'.

एति (eti) - attains, reaches, goes, comes

(verb)

3rd person , singular, active, present (lat) of i

Root: i (class 2)

ज्ञः (jñaḥ) - the knower, the wise person, the sage

(noun)

Nominative, masculine, singular of jña

jña - knowing, wise, intelligent; a knower, sage, wise person

Derived from the root 'jñā' (to know).

Root: jñā (class 9)

Note: Subject of the sentence.

रसेन (rasena) - by its essence (referring to the moon's cooling quality, often associated with nectar or soma) (by the essence, by the juice, by the taste, by the nectar)

(noun)

Instrumental, masculine, singular of rasa

rasa - juice, fluid, essence, taste, aesthetic sentiment, nectar

यथा (yathā) - just as, like

(indeclinable)

शशी (śaśī) - the moon

(noun)

Nominative, masculine, singular of śaśin

śaśin - the moon (literally 'hare-marked')