योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-70, verse-33

परिगलितसमस्तजन्मपाशः सकलविलीनतमोमयाभिमानः ।
परमरसमयीं प्रयाति सत्तां जलगतसैन्धवखण्डवन्महात्मा ॥ ३३ ॥

parigalitasamastajanmapāśaḥ sakalavilīnatamomayābhimānaḥ ,
paramarasamayīṃ prayāti sattāṃ jalagatasaindhavakhaṇḍavanmahātmā 33

33. parigalitasamastajanmapāśaḥ
sakalavilīnatamomayābhimānaḥ
paramarasamayīm prayāti sattām
jalagatasaindhavakhaṇḍavat mahātmā

33. mahātmā parigalitasamastajanmapāśaḥ
sakalavilīnatamomayābhimānaḥ
jalagatasaindhavakhaṇḍavat
paramarasamayīm sattām prayāti

33. The great soul (mahātmā), whose bonds of all births have entirely fallen away, and whose ego (abhimāna) made of ignorance has completely dissolved, attains a state full of supreme essence, just like a piece of rock-salt dissolving in water.

Words meanings summery:

• परिगलितसमस्तजन्मपाशः (parigalitasamastajanmapāśaḥ) - whose bonds of all births have completely fallen away

• सकलविलीनतमोमयाभिमानः (sakalavilīnatamomayābhimānaḥ) - whose ego (abhimāna) made of darkness/ignorance has completely dissolved

• परमरसमयीम् (paramarasamayīm) - full of supreme essence/bliss

• प्रयाति (prayāti) - goes forth, attains, reaches

• सत्ताम् (sattām) - existence, being, state, reality

• जलगतसैन्धवखण्डवत् (jalagatasaindhavakhaṇḍavat) - like a piece of rock-salt placed in water

• महात्मा (mahātmā) - great soul, noble person, supreme spirit

Words meanings and morphology

परिगलितसमस्तजन्मपाशः (parigalitasamastajanmapāśaḥ) - whose bonds of all births have completely fallen away

(adjective)

Nominative, masculine, singular of parigalitasamastajanmapāśa

parigalitasamastajanmapāśa - one whose bonds of all births have completely dissolved

Bahuvrihi compound

Compound type : bahuvrīhi (parigalita+samasta+janma+pāśa)

• parigalita – completely fallen away, dissolved, loosened
  adjective (masculine)
  Past Passive Participle
  From root `gal` (to drop, ooze) with prefix `pari`
  Prefix: pari
  Root: gal (class 1)
• samasta – all, entire, complete
  adjective (masculine)
  Past Passive Participle
  From root `as` (to be) with prefix `sam`
  Prefix: sam
  Root: as (class 2)
• janman – birth, existence, origin
  noun (neuter)
  From root `jan` (to be born)
  Root: jan (class 4)
• pāśa – bond, fetter, rope
  noun (masculine)
  Root: pāś (class 10)

Note: Agrees with `mahātmā`.

सकलविलीनतमोमयाभिमानः (sakalavilīnatamomayābhimānaḥ) - whose ego (abhimāna) made of darkness/ignorance has completely dissolved

(adjective)

Nominative, masculine, singular of sakalavilīnatamomayābhimāna

sakalavilīnatamomayābhimāna - one whose ego (abhimāna) consisting of ignorance has entirely dissolved

Bahuvrihi compound

Compound type : bahuvrīhi (sakala+vilīna+tamas+maya+abhimāna)

• sakala – all, entire, complete
  adjective (masculine)
  With `sa` (with) and `kalā` (part)
• vilīna – dissolved, melted, disappeared
  adjective (masculine)
  Past Passive Participle
  From root `lī` (to cling, dissolve) with prefix `vi`
  Prefix: vi
  Root: lī (class 4)
• tamas – darkness, ignorance, inertia
  noun (neuter)
  Root: tam (class 4)
• maya – made of, consisting of, full of
  suffix forming adjective (masculine)
  Primary suffix `mayaṭ`
• abhimāna – ego, self-conceit, pride, sense of 'I'
  noun (masculine)
  From root `man` (to think) with prefix `abhi`
  Prefix: abhi
  Root: man (class 4)

Note: Agrees with `mahātmā`.

परमरसमयीम् (paramarasamayīm) - full of supreme essence/bliss

(adjective)

Accusative, feminine, singular of paramarasamayī

paramarasamayī - consisting of supreme essence or bliss

Tatpurusha compound with suffix `mayī`

Compound type : tatpuruṣa (parama+rasa+mayī)

• parama – supreme, highest, ultimate
  adjective (masculine/feminine/neuter)
  Superlative form
  Root: pṛ
• rasa – essence, taste, juice, bliss, aesthetic sentiment
  noun (masculine)
  Root: ras (class 1)
• mayī – consisting of, full of (feminine form)
  suffix forming adjective (feminine)
  Feminine form of suffix `mayaṭ`

प्रयाति (prayāti) - goes forth, attains, reaches

(verb)

3rd person , singular, active, present (laṭ) of yā

Present tense

From root `yā` (to go) with prefix `pra`

Prefix: pra

Root: yā (class 2)

सत्ताम् (sattām) - existence, being, state, reality

(noun)

Accusative, feminine, singular of sattā

sattā - existence, being, reality, state

From root `as` (to be) + suffix `tā`

Root: as (class 2)

Note: Object of `prayāti`.

जलगतसैन्धवखण्डवत् (jalagatasaindhavakhaṇḍavat) - like a piece of rock-salt placed in water

(indeclinable)

Compound ending with the suffix `vat` (like)

Compound type : tatpuruṣa (jala+gata+saindhava+khaṇḍa+vat)

• jala – water
  noun (neuter)
  Root: jal (class 1)
• gata – gone, entered, placed
  adjective (masculine)
  Past Passive Participle
  From root `gam` (to go)
  Root: gam (class 1)
• saindhava – rock-salt, related to Sindh
  noun (neuter)
  From `sindhu` (river/region) + `aṇ` suffix
• khaṇḍa – piece, fragment, part
  noun (masculine)
  From root `khaṇḍ` (to break)
  Root: khaṇḍ (class 10)
• vat – like, as, similar to
  indeclinable
  Primary suffix `vat`

Note: Functions adverbially, modifying `prayāti`.

महात्मा (mahātmā) - great soul, noble person, supreme spirit

(noun)

Nominative, masculine, singular of mahātman

mahātman - great soul, noble person, the supreme cosmic self (ātman)

Karmadhāraya compound

Compound type : karmadhāraya (mahā+ātman)

• mahā – great, mighty, large
  adjective (masculine/feminine/neuter)
• ātman – self, soul, spirit, essential nature
  noun (masculine)
  Root: an (class 2)

Note: Subject of `prayāti`.