योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-70, verse-7

संसारदृष्टिरुदितं ज्ञातलोकपरावरम् ।
न रञ्जयति सच्चित्तं जललेखा यथाम्बुजम् ॥ ७ ॥

saṃsāradṛṣṭiruditaṃ jñātalokaparāvaram ,
na rañjayati saccittaṃ jalalekhā yathāmbujam 7

7. saṃsāradṛṣṭiḥ uditam jñātalokaparāvaram na
rañjayati saccittam jalalekhā yathā ambujam

7. uditam jñātalokaparāvaram saṃsāradṛṣṭiḥ saccittam na rañjayati,
yathā jalalekhā ambujam (na rañjayati)

7. The worldly perspective (saṃsāradṛṣṭi), which arises and encompasses knowledge of the higher and lower realms (loka), does not stain the pure consciousness (citta), just as a line of water does not stain a lotus flower (ambuja).

Words meanings summery:

• संसारदृष्टिः (saṁsāradṛṣṭiḥ) - worldly view, vision of saṃsāra

• उदितम् (uditam) - arisen, manifested, appeared

• ज्ञातलोकपरावरम् (jñātalokaparāvaram) - that which knows the higher and lower worlds (loka)

• न (na) - not, no

• रञ्जयति (rañjayati) - stains, colors, dyes, pleases

• सच्चित्तम् (saccittam) - pure consciousness, true mind

• जललेखा (jalalekhā) - line of water, water trace

• यथा (yathā) - just as, as, like

• अम्बुजम् (ambujam) - lotus, born of water

Words meanings and morphology

संसारदृष्टिः (saṁsāradṛṣṭiḥ) - worldly view, vision of saṃsāra

(noun)

Nominative, feminine, singular of saṃsāradṛṣṭi

saṁsāradṛṣṭi - worldly view, vision of the cycle of rebirth (saṃsāra)

Compound type : tatpuruṣa (saṃsāra+dṛṣṭi)

• saṃsāra – cycle of rebirth, transmigration, the world
  noun (masculine)
• dṛṣṭi – sight, vision, view, outlook, doctrine
  noun (feminine)
  Root: dṛś (class 1)

उदितम् (uditam) - arisen, manifested, appeared

(adjective)

Nominative, neuter, singular of udita

udita - arisen, appeared, uttered, produced

Past Passive Participle

Derived from the root 'i' (to go) with the prefix 'ud'.

Prefix: ud

Root: i (class 2)

ज्ञातलोकपरावरम् (jñātalokaparāvaram) - that which knows the higher and lower worlds (loka)

(adjective)

Nominative, neuter, singular of jñātalokaparāvara

jñātalokaparāvara - knowing or comprehending the higher and lower worlds/realms

Compound type : bahuvrīhi (jñāta+loka+para+avara)

• jñāta – known, understood, perceived
  adjective
  Past Passive Participle
  Derived from the root 'jñā' (to know).
  Root: jñā (class 9)
• loka – world, realm, people, universe
  noun (masculine)
• para – higher, superior, supreme, ultimate
  adjective
• avara – lower, inferior, younger, later
  adjective

Note: Grammatically agrees with 'uditam' as a neuter nominative adjective/substantive.

न (na) - not, no

(indeclinable)

रञ्जयति (rañjayati) - stains, colors, dyes, pleases

(verb)

3rd person , singular, active, present (laṭ) of rañj

Causative Present Active

3rd person singular, present tense, active voice, causative stem of root 'rañj'.

Root: rañj (class 1)

सच्चित्तम् (saccittam) - pure consciousness, true mind

(noun)

Accusative, neuter, singular of saccitta

saccitta - pure mind, true consciousness, pure intellect

Compound type : karmadhāraya (sat+citta)

• sat – being, existing, real, true, good
  adjective
  Present Active Participle
  Derived from the root 'as' (to be).
  Root: as (class 2)
• citta – mind, thought, consciousness, heart, intellect
  noun (neuter)
  Root: cit (class 1)

जललेखा (jalalekhā) - line of water, water trace

(noun)

Nominative, feminine, singular of jalalekhā

jalalekhā - a line or streak of water, water mark

Compound type : tatpuruṣa (jala+lekhā)

• jala – water, fluid
  noun (neuter)
• lekhā – line, streak, drawing, writing
  noun (feminine)
  Root: likh (class 6)

यथा (yathā) - just as, as, like

(indeclinable)

अम्बुजम् (ambujam) - lotus, born of water

(noun)

Accusative, neuter, singular of ambuja

ambuja - lotus (flower), born of water

Compound type : tatpuruṣa (ambus+ja)

• ambus – water
  noun (neuter)
• ja – born, produced from
  adjective
  Derived from the root 'jan' (to be born) as a suffix.
  Root: jan (class 4)