योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-70, verse-2

प्रक्षुब्धाक्षुब्धदेहस्याविसंवादेन संविदः ।
अन्तःपूर्णस्य वदने श्रीरिन्दोरिव लक्ष्यते ॥ २ ॥

prakṣubdhākṣubdhadehasyāvisaṃvādena saṃvidaḥ ,
antaḥpūrṇasya vadane śrīrindoriva lakṣyate 2

2. prakṣubdhākṣubdhadehasya avisaṃvādena saṃvidaḥ
antaḥpūrṇasya vadane śrīḥ indoḥ iva lakṣyate

2. antaḥpūrṇasya prakṣubdhākṣubdhadehasya saṃvidaḥ
avisaṃvādena vadane indoḥ iva śrīḥ lakṣyate

2. In the face of one who is internally full and whose consciousness remains undisturbed regardless of whether their body is agitated or calm, a splendor (śrī) is observed, like that of the moon.

Words meanings summery:

• प्रक्षुब्धाक्षुब्धदेहस्य (prakṣubdhākṣubdhadehasya) - of one whose body is agitated or unagitated, whose body is both agitated and unagitated

• अविसंवादेन (avisaṁvādena) - by consistency, by non-contradiction, by harmony

• संविदः (saṁvidaḥ) - of consciousness, of understanding, of knowledge

• अन्तःपूर्णस्य (antaḥpūrṇasya) - of one who is full within, of one who is internally complete

• वदने (vadane) - in the face, on the countenance

• श्रीः (śrīḥ) - splendor, beauty, grace, prosperity

• इन्दोः (indoḥ) - of the moon

• इव (iva) - as if, like

• लक्ष्यते (lakṣyate) - is seen, is perceived, is observed

Words meanings and morphology

प्रक्षुब्धाक्षुब्धदेहस्य (prakṣubdhākṣubdhadehasya) - of one whose body is agitated or unagitated, whose body is both agitated and unagitated

(adjective)

Genitive, masculine, singular of prakṣubdhākṣubdhadeha

prakṣubdhākṣubdhadeha - having an agitated or unagitated body

Compound type : bahuvrīhi (prakṣubdha+akṣubdha+deha)

• prakṣubdha – agitated, disturbed
  adjective
  Past Passive Participle
  Prefix: pra
  Root: kṣubh (class 4)
• akṣubdha – unagitated, undisturbed, calm
  adjective
  Past Passive Participle
  Prefix: a
  Root: kṣubh (class 4)
• deha – body
  noun (masculine)

अविसंवादेन (avisaṁvādena) - by consistency, by non-contradiction, by harmony

(noun)

Instrumental, masculine, singular of avisaṃvāda

avisaṁvāda - non-contradiction, harmony, consistency

Compound type : nañ-tatpuruṣa (a+visaṃvāda)

• a – not, non-
  indeclinable
• visaṃvāda – contradiction, disagreement
  noun (masculine)

संविदः (saṁvidaḥ) - of consciousness, of understanding, of knowledge

(noun)

Genitive, feminine, singular of saṃvid

saṁvid - consciousness, knowledge, understanding

अन्तःपूर्णस्य (antaḥpūrṇasya) - of one who is full within, of one who is internally complete

(adjective)

Genitive, masculine, singular of antaḥpūrṇa

antaḥpūrṇa - internally full, complete within

Compound type : karmadhāraya (antar+pūrṇa)

• antar – within, inside
  indeclinable
• pūrṇa – full, complete, satisfied
  adjective
  Past Passive Participle
  Root: pṛ (class 9)

वदने (vadane) - in the face, on the countenance

(noun)

Locative, neuter, singular of vadana

vadana - face, mouth, countenance

श्रीः (śrīḥ) - splendor, beauty, grace, prosperity

(noun)

Nominative, feminine, singular of śrī

śrī - splendor, beauty, prosperity, wealth

इन्दोः (indoḥ) - of the moon

(noun)

Genitive, masculine, singular of indu

indu - moon

इव (iva) - as if, like

(indeclinable)

लक्ष्यते (lakṣyate) - is seen, is perceived, is observed

(verb)

3rd person , singular, passive, present indicative (laṭ) of lakṣyate

Root: lakṣ (class 10)