योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-70, verse-28

तत्रस्थो ज्ञः प्रमुदितः परमानन्दघूर्णितः ।
लीलामिवेमां रचनां सदा समनुपश्यति ॥ २८ ॥

tatrastho jñaḥ pramuditaḥ paramānandaghūrṇitaḥ ,
līlāmivemāṃ racanāṃ sadā samanupaśyati 28

28. tatra-sthaḥ jñaḥ pramuditaḥ paramānanda-ghūrṇitaḥ
līlām iva imām racanām sadā samanu-paśyati

28. jñaḥ tatra-sthaḥ pramuditaḥ paramānanda-ghūrṇitaḥ
sadā imām racanām līlām iva samanu-paśyati

28. The knower (jñaḥ), situated in that state, greatly delighted and enveloped in supreme bliss (ānanda), always observes this creation as if it were a divine play (līlā).

Words meanings summery:

• तत्र-स्थः (tatra-sthaḥ) - situated in that state (of realization) (stationed there, situated there)

• ज्ञः (jñaḥ) - the enlightened self (the knower, the conscious being, the enlightened one)

• प्रमुदितः (pramuditaḥ) - greatly delighted, joyful, pleased

• परमानन्द-घूर्णितः (paramānanda-ghūrṇitaḥ) - swayed by supreme bliss, enveloped in supreme joy

• लीलाम् (līlām) - play, sport, divine play

• इव (iva) - like, as, as if

• इमाम् (imām) - this (feminine)

• रचनाम् (racanām) - the universe, the world (creation, arrangement, composition)

• सदा (sadā) - always, ever

• समनु-पश्यति (samanu-paśyati) - observes, perceives, sees clearly

Words meanings and morphology

तत्र-स्थः (tatra-sthaḥ) - situated in that state (of realization) (stationed there, situated there)

(adjective)

Nominative, masculine, singular of tatra-stha

tatra-stha - situated there, existing there

Compound formed from 'tatra' (indeclinable) and 'stha' (from root 'sthā').

Compound type : tatpuruṣa (tatra+stha)

• tatra – there, in that place
  indeclinable
• stha – standing, staying, situated
  adjective
  Derived from root sthā 'to stand'.
  Root: sthā (class 1)

ज्ञः (jñaḥ) - the enlightened self (the knower, the conscious being, the enlightened one)

(noun)

Nominative, masculine, singular of jña

jña - knowing, wise, knower

Derived from root jñā 'to know'.

Root: jñā (class 9)

प्रमुदितः (pramuditaḥ) - greatly delighted, joyful, pleased

(adjective)

Nominative, masculine, singular of pramudita

pramudita - greatly delighted, joyful

Past Passive Participle

Formed from pra- + root mud 'to rejoice' + -ita suffix.

Prefix: pra

Root: mud (class 1)

Note: Acts as an adjective here.

परमानन्द-घूर्णितः (paramānanda-ghūrṇitaḥ) - swayed by supreme bliss, enveloped in supreme joy

(adjective)

Nominative, masculine, singular of paramānanda-ghūrṇita

paramānanda-ghūrṇita - swaying with supreme joy, enveloped in supreme bliss

Compound of 'paramānanda' and 'ghūrṇita'.

Compound type : tatpuruṣa (paramānanda+ghūrṇita)

• parama – supreme, highest, ultimate
  adjective
• ānanda – joy, bliss (ānanda), happiness
  noun (masculine)
  Prefix: ā
  Root: nand (class 1)
• ghūrṇita – swayed, whirling, agitated, encompassed
  adjective
  Past Passive Participle
  From root ghūrṇ 'to whirl, move to and fro'.
  Root: ghūrṇ (class 1)

Note: Acts as an adjective here.

लीलाम् (līlām) - play, sport, divine play

(noun)

Accusative, feminine, singular of līlā

līlā - play, sport, divine play (līlā), pastime

इव (iva) - like, as, as if

(indeclinable)

Particle.

इमाम् (imām) - this (feminine)

(pronoun)

Accusative, feminine, singular of idam

idam - this, this one

Demonstrative pronoun.

रचनाम् (racanām) - the universe, the world (creation, arrangement, composition)

(noun)

Accusative, feminine, singular of racanā

racanā - creation, arrangement, composition, construction

Derived from root rac 'to arrange, create'.

Root: rac (class 10)

सदा (sadā) - always, ever

(indeclinable)

Temporal adverb.

समनु-पश्यति (samanu-paśyati) - observes, perceives, sees clearly

(verb)

3rd person , singular, active, present (laṭ) of samanu-paśyati

Present Active

Formed from upasargas sam- and anu- with root dṛś (paśya form).

Prefixes: sam+anu

Root: dṛś (class 1)