योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-70, verse-8

आत्मध्यानमयोऽध्याने प्रबोधं परमात्मनः ।
कलनामलनिर्मुक्तः स्वसक्त इति कथ्यते ॥ ८ ॥

ātmadhyānamayo'dhyāne prabodhaṃ paramātmanaḥ ,
kalanāmalanirmuktaḥ svasakta iti kathyate 8

8. ātmadhyānamayaḥ adhyāne prabodham paramātmanaḥ
kalanāmalanirmuktaḥ svasaktaḥ iti kathyate

8. adhyāne ātmadhyānamayaḥ paramātmanaḥ prabodham
kalanāmalanirmuktaḥ svasaktaḥ iti kathyate

8. A person who is absorbed in contemplation of the self (ātman) and attains an awakening to the supreme self (paramātman), being completely freed from the impurity of mental constructs, is described as being 'rooted in the self'.

Words meanings summery:

• आत्मध्यानमयः (ātmadhyānamayaḥ) - absorbed in self-meditation, consisting of self-contemplation

• अध्याने (adhyāne) - in meditation, in contemplation

• प्रबोधम् (prabodham) - awakening, understanding, knowledge

• परमात्मनः (paramātmanaḥ) - of the supreme self (paramātman)

• कलनामलनिर्मुक्तः (kalanāmalanirmuktaḥ) - freed from the impurity of imagination/mental constructs

• स्वसक्तः (svasaktaḥ) - self-absorbed, rooted in oneself, attached to oneself

• इति (iti) - thus, so, in this manner

• कथ्यते (kathyate) - is said, is described, is called

Words meanings and morphology

आत्मध्यानमयः (ātmadhyānamayaḥ) - absorbed in self-meditation, consisting of self-contemplation

(adjective)

Nominative, masculine, singular of ātmadhyānamaya

ātmadhyānamaya - full of self-meditation, consisting of self-contemplation

Derived from ātmadhyāna (self-meditation) + -maya (consisting of)

Compound type : Bahuvrihi (ātmadhyāna+maya)

• ātman – self, soul
  noun (masculine)
• dhyāna – meditation, contemplation
  noun (neuter)
  Derived from root dhyai
  Root: dhyai (class 1)
• maya – consisting of, full of, made of
  adjective (masculine)
  Suffix forming adjectives indicating 'made of' or 'full of'

अध्याने (adhyāne) - in meditation, in contemplation

(noun)

Locative, neuter, singular of adhyāna

adhyāna - meditation, contemplation

Root: dhyai (class 1)

प्रबोधम् (prabodham) - awakening, understanding, knowledge

(noun)

Accusative, masculine, singular of prabodha

prabodha - awakening, complete knowledge, understanding

Prefix: pra

Root: budh (class 1)

परमात्मनः (paramātmanaḥ) - of the supreme self (paramātman)

(noun)

Genitive, masculine, singular of paramātman

paramātman - supreme self, absolute soul

Compound type : Karmadharaya (parama+ātman)

• parama – supreme, highest, ultimate
  adjective (masculine)
• ātman – self, soul
  noun (masculine)

कलनामलनिर्मुक्तः (kalanāmalanirmuktaḥ) - freed from the impurity of imagination/mental constructs

(adjective)

Nominative, masculine, singular of kalanāmalanirmukta

kalanāmalanirmukta - freed from the defilement of mental activity

Compound type : Tatpurusha (kalanāmala+nirmukta)

• kalanāmala – impurity of imagination/mental constructs
  noun (neuter)
• nirmukta – freed, liberated, released
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root muc with prefix nir
  Prefix: nir
  Root: muc (class 6)

स्वसक्तः (svasaktaḥ) - self-absorbed, rooted in oneself, attached to oneself

(adjective)

Nominative, masculine, singular of svasakta

svasakta - attached to oneself, self-content, absorbed in oneself

Compound type : Tatpurusha (sva+sakta)

• sva – one's own, self
  pronoun (masculine)
• sakta – attached, fixed on, clung to
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root sañj
  Root: sañj (class 1)

इति (iti) - thus, so, in this manner

(indeclinable)

कथ्यते (kathyate) - is said, is described, is called

(verb)

3rd person , singular, passive, present indicative (Laṭ) of kath

Root: kath (class 10)