योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-70, verse-30

प्राप्य स्वां पदवीं पुण्यां यथेदं भ्रमितं जगत् ।
शैलसंस्थ इवाधःस्थं हसन्पश्यति धीरधीः ॥ ३० ॥

prāpya svāṃ padavīṃ puṇyāṃ yathedaṃ bhramitaṃ jagat ,
śailasaṃstha ivādhaḥsthaṃ hasanpaśyati dhīradhīḥ 30

30. prāpya svām padavīm puṇyām yathā idam bhramitam jagat
śaila-saṃsthaḥ iva adhaḥ-stham hasan paśyati dhīra-dhīḥ

30. dhīra-dhīḥ svām puṇyām padavīm prāpya,
yathā śaila-saṃsthaḥ iva,
hasan idam bhramitam jagat adhaḥ-stham paśyati

30. Having attained his own pure state, the steady-minded one (dhīradhīḥ) observes this deluded world as if from a mountain, looking down and smiling.

Words meanings summery:

• प्राप्य (prāpya) - having obtained, having attained

• स्वाम् (svām) - one's own, his own (feminine)

• पदवीम् (padavīm) - the spiritual state, realized state (path, way, state, position)

• पुण्याम् (puṇyām) - sacred, pure, meritorious, auspicious

• यथा (yathā) - as, just as, like

• इदम् (idam) - this (neuter)

• भ्रमितम् (bhramitam) - deluded (world) (deluded, wandering, revolving, confused)

• जगत् (jagat) - the world (of illusion/suffering) (world, universe, moving)

• शैल-संस्थः (śaila-saṁsthaḥ) - standing on a mountain

• इव (iva) - like, as, as if

• अधः-स्थम् (adhaḥ-stham) - the world (jagat) situated below (the mountain) (situated below, standing below)

• हसन् (hasan) - laughing, smiling (masculine nominative singular)

• पश्यति (paśyati) - sees, beholds, observes

• धीर-धीः (dhīra-dhīḥ) - the wise and steady-minded sage (steady-minded, resolute, wise)

Words meanings and morphology

प्राप्य (prāpya) - having obtained, having attained

(indeclinable)

Absolutive / Gerund

Formed from pra- + root āp 'to obtain' + -ya suffix.

Prefix: pra

Root: āp (class 5)

स्वाम् (svām) - one's own, his own (feminine)

(adjective)

Accusative, feminine, singular of sva

sva - one's own, self

Possessive adjective/pronoun.

Note: Agrees with 'padavīm'.

पदवीम् (padavīm) - the spiritual state, realized state (path, way, state, position)

(noun)

Accusative, feminine, singular of padavī

padavī - path, way, track, state, position, rank

Root: pad (class 4)

पुण्याम् (puṇyām) - sacred, pure, meritorious, auspicious

(adjective)

Accusative, feminine, singular of puṇya

puṇya - sacred, holy, pure, virtuous, meritorious, auspicious

Root: puṇ (class 1)

Note: Agrees with 'padavīm'.

यथा (yathā) - as, just as, like

(indeclinable)

Adverb/conjunctive particle.

इदम् (idam) - this (neuter)

(pronoun)

neuter, singular of idam

idam - this, this one

Demonstrative pronoun.

Note: Here in accusative, referring to 'jagat'.

भ्रमितम् (bhramitam) - deluded (world) (deluded, wandering, revolving, confused)

(adjective)

Accusative, neuter, singular of bhramita

bhramita - wandered, revolved, deluded, confused

Past Passive Participle

From root bhram 'to wander, revolve, be confused'.

Root: bhram (class 1)

Note: Acts as an adjective here.

जगत् (jagat) - the world (of illusion/suffering) (world, universe, moving)

(noun)

Accusative, neuter, singular of jagat

jagat - world, universe, moving, living beings

Present Active Participle

From root gam 'to go', used as a noun.

Root: gam (class 1)

Note: Functions as a noun here.

शैल-संस्थः (śaila-saṁsthaḥ) - standing on a mountain

(adjective)

Nominative, masculine, singular of śaila-saṃstha

śaila-saṁstha - standing on a rock/mountain

Tatpuruṣa compound of 'śaila' and 'saṃstha'.

Compound type : tatpuruṣa (śaila+saṃstha)

• śaila – mountain, rock
  noun (masculine)
• saṃstha – standing, situated, residing
  adjective
  Derived from root sthā 'to stand', with sam-.
  Prefix: sam
  Root: sthā (class 1)

Note: Refers to 'dhīra-dhīḥ'.

इव (iva) - like, as, as if

(indeclinable)

Particle.

अधः-स्थम् (adhaḥ-stham) - the world (jagat) situated below (the mountain) (situated below, standing below)

(adjective)

Accusative, neuter, singular of adhaḥ-stha

adhaḥ-stha - situated below, below, lower

Compound of 'adhas' (indeclinable) and 'stha' (from root 'sthā').

Compound type : tatpuruṣa (adhas+stha)

• adhas – below, downwards, underneath
  indeclinable
• stha – standing, staying, situated
  adjective
  Derived from root sthā 'to stand'.
  Root: sthā (class 1)

Note: Agrees with 'jagat'.

हसन् (hasan) - laughing, smiling (masculine nominative singular)

(adjective)

Nominative, masculine, singular of hasat

hasat - laughing, smiling

Present Active Participle

From root has 'to laugh' + śatṛ suffix.

Root: has (class 1)

पश्यति (paśyati) - sees, beholds, observes

(verb)

3rd person , singular, active, present (laṭ) of paśyati

Present Active

From root dṛś (paśya form), present tense, 3rd person singular.

Root: dṛś (class 1)

धीर-धीः (dhīra-dhīḥ) - the wise and steady-minded sage (steady-minded, resolute, wise)

(adjective)

Nominative, masculine, singular of dhīra-dhī

dhīra-dhī - steady-minded, resolute, firm in intellect

Bahuvrīhi compound: one whose intellect (dhī) is steady (dhīra).

Compound type : bahuvrīhi (dhīra+dhī)

• dhīra – steady, firm, calm, courageous, wise
  adjective
• dhī – intellect, understanding, mind, wisdom
  noun (feminine)