योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-70, verse-21

अचेत्यचित्पदस्वस्थो जाग्रत्यपि सुषुप्तधीः ।
यद्यत्करोति लब्धात्मा तस्मिंस्तस्य न कर्तृता ॥ २१ ॥

acetyacitpadasvastho jāgratyapi suṣuptadhīḥ ,
yadyatkaroti labdhātmā tasmiṃstasya na kartṛtā 21

21. acetyacitpadasvasthaḥ jāgrati api suṣuptadhīḥ |
yadyat karoti labdhātmā tasmin tasya na kartṛtā ||

21. acetyacitpadasvasthaḥ jāgrati api suṣuptadhīḥ
labdhātmā yadyat karoti tasmin tasya kartṛtā na

21. One who is firmly established in the incomprehensible state of consciousness, and whose intellect is like that in deep sleep even while awake, if he has attained the self (ātman), then there is no doership for him in whatever he does.

Words meanings summery:

• अचेत्यचित्पदस्वस्थः (acetyacitpadasvasthaḥ) - one firmly established in the incomprehensible state of consciousness

• जाग्रति (jāgrati) - while awake, in the waking state

• अपि (api) - even, also, too

• सुषुप्तधीः (suṣuptadhīḥ) - one whose intellect is like that in deep sleep

• यद्यत् (yadyat) - whatever, whichever

• करोति (karoti) - does, performs, makes

• लब्धात्मा (labdhātmā) - one who has attained the self

• तस्मिन् (tasmin) - in that (action) (in that, in it)

• तस्य (tasya) - his, its, of that

• न (na) - not, no

• कर्तृता (kartṛtā) - doership, agency, authorship

Words meanings and morphology

अचेत्यचित्पदस्वस्थः (acetyacitpadasvasthaḥ) - one firmly established in the incomprehensible state of consciousness

(adjective)

Nominative, masculine, singular of acetyacitpadasvastha

acetyacitpadasvastha - one who is firmly established in the state of imperceptible (pure) consciousness

Compound describing the state of an enlightened individual.

Compound type : Bahuvrihi (acetya+cit+pada+svastha)

• acetya – imperceptible, unknowable, not to be thought of
  adjective
  Gerundive/Future Passive Participle
  Derived from root 'cet' (to perceive, know) with negative prefix 'a-' and suffix '-ya'.
  Prefix: a
  Root: cit (class 1)
• cit – consciousness, pure knowledge, intellect
  noun (feminine)
• pada – state, condition, position, foot, word
  noun (neuter)
• svastha – self-abiding, healthy, firm, at ease, established in oneself
  adjective
  Derived from 'sva' (own, self) and 'sthā' (to stand, be situated).
  Root: sthā (class 1)

Note: Subject of the sentence, referring to the enlightened individual.

जाग्रति (jāgrati) - while awake, in the waking state

(adjective)

Locative, neuter, singular of jāgrat

jāgrat - awake, watchful

Present Active Participle

Derived from the root 'jāgṛ' (to be awake).

Root: jāgṛ (class 2)

Note: Used adverbially.

अपि (api) - even, also, too

(indeclinable)

सुषुप्तधीः (suṣuptadhīḥ) - one whose intellect is like that in deep sleep

(adjective)

Nominative, masculine, singular of suṣuptadhī

suṣuptadhī - one whose intellect or understanding is like that of deep sleep (i.e., tranquil, undisturbed by objects)

Compound describing the nature of the intellect.

Compound type : Bahuvrihi (suṣupta+dhī)

• suṣupta – deep sleep, fast asleep
  adjective
  Past Passive Participle
  Derived from the root 'svap' (to sleep) with prefix 'su-' (well) and participle suffix '-kta' (transformed to 'ṣupta').
  Prefix: su
  Root: svap (class 2)
• dhī – intellect, understanding, thought, wisdom
  noun (feminine)

Note: Modifies the implied subject.

यद्यत् (yadyat) - whatever, whichever

(indeclinable)

Reduplication of 'yad' (which, what) for emphasis or generality.

Note: Functions as a relative pronoun governing 'karoti'.

करोति (karoti) - does, performs, makes

(verb)

3rd person , singular, active, present (lat) of kṛ

Root: kṛ (class 8)

लब्धात्मा (labdhātmā) - one who has attained the self

(adjective)

Nominative, masculine, singular of labdhātman

labdhātman - one who has obtained or realized the self (ātman)

Compound describing the spiritual attainment of an individual.

Compound type : Bahuvrihi (labdha+ātman)

• labdha – obtained, gained, acquired
  adjective
  Past Passive Participle
  Derived from the root 'labh' (to obtain, gain) with participle suffix '-kta'.
  Root: labh (class 1)
• ātman – self, soul, essence, spirit
  noun (masculine)

Note: Modifies the implied subject.

तस्मिन् (tasmin) - in that (action) (in that, in it)

(pronoun)

Locative, neuter, singular of tad

tad - that, it, he, she

तस्य (tasya) - his, its, of that

(pronoun)

Genitive, masculine, singular of tad

tad - that, it, he, she

न (na) - not, no

(indeclinable)

कर्तृता (kartṛtā) - doership, agency, authorship

(noun)

Nominative, feminine, singular of kartṛtā

kartṛtā - doership, agency, the state of being a doer or agent

Derived from 'kartṛ' (doer, agent) with abstract suffix '-tā'.

Root: kṛ (class 8)