योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-70, verse-14

जाग्रत्येव सुषुप्तस्थो यः करोति जगत्क्रियाम् ।
तं यन्त्रपुत्रकमिव नायाति सुखदुःखदृक् ॥ १४ ॥

jāgratyeva suṣuptastho yaḥ karoti jagatkriyām ,
taṃ yantraputrakamiva nāyāti sukhaduḥkhadṛk 14

14. jāgrati eva suṣuptasthaḥ yaḥ karoti jagatkkriyām
tam yantraputrakam iva na āyāti sukhaduḥkhadṛk

14. yaḥ jāgrati eva suṣuptasthaḥ jagatkkriyām karoti
tam yantraputrakam iva sukhaduḥkhadṛk na āyāti

14. For the one (yaḥ) who, remaining in a state of deep sleep (suṣuptastha) even while awake (jāgrati eva), performs the actions of the world, the perception of pleasure and pain (sukhaduḥkhadṛk) does not approach him, just as it does not affect a mere puppet.

Words meanings summery:

• जाग्रति (jāgrati) - while awake, in the waking state

• एव (eva) - even, indeed, just

• सुषुप्तस्थः (suṣuptasthaḥ) - one who remains in deep sleep

• यः (yaḥ) - who, he who

• करोति (karoti) - performs, does, makes

• जगत्क्रियाम् (jagatkriyām) - the world's actions, worldly activities

• तम् (tam) - him

• यन्त्रपुत्रकम् (yantraputrakam) - a puppet, a mechanical doll

• इव (iva) - like, as

• न (na) - not

• आयाति (āyāti) - comes, approaches

• सुखदुःखदृक् (sukhaduḥkhadṛk) - perception of pleasure and pain

Words meanings and morphology

जाग्रति (jāgrati) - while awake, in the waking state

(participle)

Locative, singular of jāgrat

jāgrat - awake, waking, vigilant

Present Active Participle

Root: jāgṛ (class 2)

एव (eva) - even, indeed, just

(indeclinable)

सुषुप्तस्थः (suṣuptasthaḥ) - one who remains in deep sleep

(adjective)

Nominative, masculine, singular of suṣuptastha

suṣuptastha - standing in deep sleep, situated in deep sleep

Compound type : tatpuruṣa (suṣupta+stha)

• suṣupta – deeply asleep, soundly sleeping
  adjective
  Past Passive Participle
  Prefix: su
  Root: svap (class 2)
• stha – standing, staying, situated in
  adjective
  Root: sthā (class 1)

यः (yaḥ) - who, he who

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

करोति (karoti) - performs, does, makes

(verb)

3rd person , singular, active, present (lat) of kṛ

Root: kṛ (class 8)

जगत्क्रियाम् (jagatkriyām) - the world's actions, worldly activities

(noun)

Accusative, feminine, singular of jagatkriyā

jagatkriyā - worldly activity, action of the world, mundane action

Compound type : tatpuruṣa (jagat+kriyā)

• jagat – world, universe, that which moves
  noun (neuter)
  Present Active Participle
  Root: gam (class 1)
• kriyā – action, activity, rite, performance
  noun (feminine)
  Root: kṛ (class 8)

तम् (tam) - him

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, it

यन्त्रपुत्रकम् (yantraputrakam) - a puppet, a mechanical doll

(noun)

Accusative, neuter, singular of yantraputraka

yantraputraka - puppet, mechanical doll, automaton

Compound type : tatpuruṣa (yantra+putraka)

• yantra – machine, instrument, device, tool
  noun (neuter)
  Root: yam (class 1)
• putraka – doll, small son, image, figurine
  noun (masculine)

इव (iva) - like, as

(indeclinable)

न (na) - not

(indeclinable)

आयाति (āyāti) - comes, approaches

(verb)

3rd person , singular, active, present (lat) of ā + yā

Prefix: ā

Root: yā (class 2)

सुखदुःखदृक् (sukhaduḥkhadṛk) - perception of pleasure and pain

(noun)

Nominative, feminine, singular of sukhaduḥkhadṛś

sukhaduḥkhadṛś - seeing/perception of pleasure and pain, experience of joy and sorrow

Compound type : tatpuruṣa (sukhaduḥkha+dṛś)

• sukhaduḥkha – pleasure and pain, happiness and sorrow
  noun (neuter)
• dṛś – seeing, perception, eye, sight
  noun (feminine)
  Root: dṛś (class 1)