योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-70, verse-31

अस्यां तु तुर्यावस्थायां स्थितिं प्राप्याविनाशिनीम् ।
आनन्दैकान्तलीनत्वादनानन्दपदं गतः ॥ ३१ ॥

asyāṃ tu turyāvasthāyāṃ sthitiṃ prāpyāvināśinīm ,
ānandaikāntalīnatvādanānandapadaṃ gataḥ 31

31. asyām tu turyā-avasthāyām sthitim prāpya avināśinīm
ānanda-eka-anta-līnatvāt an-ānanda-padam gataḥ

31. tu asyām turyā-avasthāyām avināśinīm sthitim prāpya,
ānanda-eka-anta-līnatvāt an-ānanda-padam gataḥ

31. But having attained the imperishable state in this fourth state (turyā), one reaches a state beyond ordinary joy and sorrow (anānanda-pada) because of being absorbed exclusively in supreme bliss (ānanda).

Words meanings summery:

• अस्याम् (asyām) - in this, in this one (feminine)

• तु (tu) - but, indeed, on the other hand

• तुर्या-अवस्थायाम् (turyā-avasthāyām) - in the transcendental fourth state (turyā) of consciousness (in the fourth state)

• स्थितिम् (sthitim) - the steady, firm spiritual state (state, condition, stability, firm footing)

• प्राप्य (prāpya) - having obtained, having attained

• अविनाशिनीम् (avināśinīm) - imperishable, indestructible, immortal

• आनन्द-एक-अन्त-लीनत्वात् (ānanda-eka-anta-līnatvāt) - due to complete absorption in (supreme) bliss (due to being exclusively absorbed in bliss)

• अन्-आनन्द-पदम् (an-ānanda-padam) - to the transcendental state beyond ordinary concepts of joy and sorrow (to the state of non-bliss, state beyond ordinary happiness, transcendental state)

• गतः (gataḥ) - has reached, has attained (that state) (gone, attained, reached)

Words meanings and morphology

अस्याम् (asyām) - in this, in this one (feminine)

(pronoun)

Locative, feminine, singular of idam

idam - this, this one

Demonstrative pronoun.

Note: Agrees with 'turyā-avasthāyām'.

तु (tu) - but, indeed, on the other hand

(indeclinable)

Particle expressing contrast or emphasis.

तुर्या-अवस्थायाम् (turyā-avasthāyām) - in the transcendental fourth state (turyā) of consciousness (in the fourth state)

(noun)

Locative, feminine, singular of turyā-avasthā

turyā-avasthā - the fourth state (turyā)

Compound meaning "fourth state". Turyā is the transcendental state beyond waking, dreaming, and deep sleep.

Compound type : tatpuruṣa (turyā+avasthā)

• turyā – fourth, the fourth state (turyā)
  noun (feminine)
  Feminine form of 'turya' (fourth).
• avasthā – state, condition, situation
  noun (feminine)
  From root sthā with ava-.
  Prefix: ava
  Root: sthā (class 1)

स्थितिम् (sthitim) - the steady, firm spiritual state (state, condition, stability, firm footing)

(noun)

Accusative, feminine, singular of sthiti

sthiti - standing, dwelling, state, condition, stability, firm position

From root sthā 'to stand'.

Root: sthā (class 1)

प्राप्य (prāpya) - having obtained, having attained

(indeclinable)

Absolutive / Gerund

Formed from pra- + root āp 'to obtain' + -ya suffix.

Prefix: pra

Root: āp (class 5)

अविनाशिनीम् (avināśinīm) - imperishable, indestructible, immortal

(adjective)

Accusative, feminine, singular of avināśin

avināśin - imperishable, indestructible, immortal

Formed with negative prefix a- and root naś 'to perish' + -in suffix.

Prefix: a

Root: naś (class 4)

आनन्द-एक-अन्त-लीनत्वात् (ānanda-eka-anta-līnatvāt) - due to complete absorption in (supreme) bliss (due to being exclusively absorbed in bliss)

(noun)

Ablative, neuter, singular of ānanda-eka-anta-līnatva

ānanda-eka-anta-līnatva - the state of being exclusively absorbed in bliss, exclusive absorption in joy

Tatpuruṣa compound of 'ānanda-eka-anta-līna' (exclusively absorbed in bliss) and '-tva' (abstract suffix).

Compound type : tatpuruṣa (ānandaikāntalīna+tva)

• ānanda – joy, bliss (ānanda), happiness
  noun (masculine)
  Prefix: ā
  Root: nand (class 1)
• eka – one, single, sole, exclusive
  adjective
• anta – end, limit, ultimate, final
  noun (masculine)
• līna – absorbed, dissolved, merged
  adjective
  Past Passive Participle
  From root lī 'to cling, dissolve'.
  Root: lī (class 4)
• tva – ness, hood (abstract suffix)
  suffix (neuter)
  Abstract noun forming suffix.

Note: Causes the action of "going to the anānanda-pada".

अन्-आनन्द-पदम् (an-ānanda-padam) - to the transcendental state beyond ordinary concepts of joy and sorrow (to the state of non-bliss, state beyond ordinary happiness, transcendental state)

(noun)

Accusative, neuter, singular of an-ānanda-pada

an-ānanda-pada - the state beyond bliss, transcendental state

Compound of 'an' (negative prefix) and 'ānanda-pada' (state of bliss). The negative prefix here indicates 'beyond' or 'not merely limited to'.

Compound type : nañ-tatpuruṣa (an+ānanda-pada)

• an – not, non-
  indeclinable
  Negative prefix 'a-' becomes 'an-' before a vowel.
• ānanda-pada – state of bliss, blissful state
  noun (neuter)
  Tatpuruṣa compound of 'ānanda' and 'pada'.
• ānanda – joy, bliss (ānanda), happiness
  noun (masculine)
  Prefix: ā
  Root: nand (class 1)
• pada – foot, step, position, state, word
  noun (neuter)
  Root: pad (class 4)

Note: The meaning "non-bliss" here does not mean absence of bliss, but a state transcending conventional bliss, where bliss is not merely an experience but the very nature of being.

गतः (gataḥ) - has reached, has attained (that state) (gone, attained, reached)

(adjective)

Nominative, masculine, singular of gata

gata - gone, departed, reached, attained

Past Passive Participle

From root gam 'to go'.

Root: gam (class 1)