योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-70, verse-10

जाग्रत्येव सुषुप्तस्थो जीवो भवति राघव ।
अस्यां दृशि गतोऽद्वन्द्वो नित्यानस्तमयोदयः ॥ १० ॥

jāgratyeva suṣuptastho jīvo bhavati rāghava ,
asyāṃ dṛśi gato'dvandvo nityānastamayodayaḥ 10

10. jāgrati eva suṣuptasthaḥ jīvaḥ bhavati rāghava
asyām dṛśi gataḥ advandvaḥ nityānastamayodayaḥ

10. rāghava,
jīvaḥ jāgrati eva suṣuptasthaḥ bhavati asyām dṛśi gataḥ [san] advandvaḥ nityānastamayodayaḥ [bhavati]

10. O Rāghava, the individual soul (jīva) exists as if in deep sleep even while awake. Having reached this state of insight, one becomes free from all dualities and is eternally without decline or emergence.

Words meanings summery:

• जाग्रति (jāgrati) - in the waking state, while awake

• एव (eva) - even, indeed, only

• सुषुप्तस्थः (suṣuptasthaḥ) - situated in deep sleep, abiding in profound slumber

• जीवः (jīvaḥ) - the individual soul (jīva), the living being

• भवति (bhavati) - is, becomes, exists

• राघव (rāghava) - O Rāghava (descendant of Raghu, an epithet for Rāma)

• अस्याम् (asyām) - in this

• दृशि (dṛśi) - in the vision, in the insight, in the state

• गतः (gataḥ) - having gone, having attained, having reached

• अद्वन्द्वः (advandvaḥ) - without dualities, free from pairs of opposites

• नित्यानस्तमयोदयः (nityānastamayodayaḥ) - eternally without decline or emergence, ever-present

Words meanings and morphology

जाग्रति (jāgrati) - in the waking state, while awake

(adjective)

Locative, singular of jāgrat

jāgrat - awake, waking, vigilant

Present Active Participle

Present Active Participle of root jāgṛ

Root: jāgṛ (class 2)

एव (eva) - even, indeed, only

(indeclinable)

सुषुप्तस्थः (suṣuptasthaḥ) - situated in deep sleep, abiding in profound slumber

(adjective)

Nominative, masculine, singular of suṣuptastha

suṣuptastha - situated in deep sleep

Compound type : Tatpurusha (suṣupta+stha)

• suṣupta – deep sleep, fast asleep
  adjective (neuter)
  Past Passive Participle
  Past Passive Participle of root svap with prefix su
  Prefix: su
  Root: svap (class 2)
• stha – standing, situated, abiding in
  adjective (masculine)
  Derived from root sthā
  Root: sthā (class 1)

जीवः (jīvaḥ) - the individual soul (jīva), the living being

(noun)

Nominative, masculine, singular of jīva

jīva - individual soul, living being, life

Root: jīv (class 1)

भवति (bhavati) - is, becomes, exists

(verb)

3rd person , singular, active, present indicative (Laṭ) of bhū

Root: bhū (class 1)

राघव (rāghava) - O Rāghava (descendant of Raghu, an epithet for Rāma)

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu, son of Raghu (an epithet of Rāma)

अस्याम् (asyām) - in this

(pronoun)

Locative, feminine, singular of idam

idam - this, this one

दृशि (dṛśi) - in the vision, in the insight, in the state

(noun)

Locative, feminine, singular of dṛś

dṛś - vision, sight, insight, understanding, state

Derived from root dṛś

Root: dṛś (class 1)

गतः (gataḥ) - having gone, having attained, having reached

(adjective)

Nominative, masculine, singular of gata

gata - gone, attained, reached, passed

Past Passive Participle

Past Passive Participle of root gam

Root: gam (class 1)

अद्वन्द्वः (advandvaḥ) - without dualities, free from pairs of opposites

(adjective)

Nominative, masculine, singular of advandva

advandva - without dualities, free from pairs of opposites (like pleasure and pain)

Compound type : Nañ-Tatpurusha (a+dvandva)

• a – not, non-, un-
  prefix
  Negative prefix
• dvandva – pair, couple, duality, pair of opposites
  noun (neuter)

नित्यानस्तमयोदयः (nityānastamayodayaḥ) - eternally without decline or emergence, ever-present

(adjective)

Nominative, masculine, singular of nityānastamayodaya

nityānastamayodaya - eternally without setting or rising, perpetual without disappearance or appearance

Compound type : Karmadharaya (nitya+anastamayodaya)

• nitya – eternal, perpetual, constant
  adjective (masculine)
• anastamayodaya – without setting and rising, without disappearance and appearance
  adjective (masculine)