योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-38, verse-7

प्रह्लादे पदविश्रान्ते पाताले गतनायके ।
कष्टं सृष्टिरियं प्रायो निर्दैत्यत्वमुपागता ॥ ७ ॥

prahlāde padaviśrānte pātāle gatanāyake ,
kaṣṭaṃ sṛṣṭiriyaṃ prāyo nirdaityatvamupāgatā 7

7. prahlāde padaviśrānte pātāle gatanāyake kaṣṭam
sṛṣṭiḥ iyam prāyaḥ nirdaiatyatvam upāgatā

7. prahlāde gatanāyake padaviśrānte pātāle iyam
sṛṣṭiḥ prāyaḥ nirdaiatyatvam upāgatā kaṣṭam

7. When Prahlāda has settled into his position in Pātāla, having become its leader, alas, this creation has largely arrived at a state of being without demons.

Words meanings summery:

• प्रह्लादे (prahlāde) - when Prahlāda (is in his place) (in Prahlāda; for Prahlāda; when Prahlāda)

• पदविश्रान्ते (padaviśrānte) - having settled into his position (in the rested position; having found rest in position; settled in place)

• पाताले (pātāle) - in the netherworld; in Pātāla

• गतनायके (gatanāyake) - having become the leader (with the leader gone; having become a leader; as the leader)

• कष्टम् (kaṣṭam) - alas (an exclamation of sorrow or regret) (alas; woe; difficult; painful)

• सृष्टिः (sṛṣṭiḥ) - this creation/world (creation; world; production)

• इयम् (iyam) - this (feminine)

• प्रायः (prāyaḥ) - mostly, usually, almost, nearly

• निर्दैअत्यत्वम् (nirdaiatyatvam) - the state of being without demons; absence of demons

• उपागता (upāgatā) - has attained; has approached; has arrived

Words meanings and morphology

प्रह्लादे (prahlāde) - when Prahlāda (is in his place) (in Prahlāda; for Prahlāda; when Prahlāda)

(proper noun)

Locative, masculine, singular of prahlāda

prahlāda - Prahlāda (a celebrated devotee of Viṣṇu, son of Hiraṇyakaśipu)

पदविश्रान्ते (padaviśrānte) - having settled into his position (in the rested position; having found rest in position; settled in place)

(adjective)

Locative, masculine, singular of padaviśrānta

padaviśrānta - rested in one's position, settled in a place

Past Passive Participle

Compound of 'pada' (position/place) and 'viśrānta' (rested/settled)

Compound type : tatpuruṣa (pada+viśrānta)

• pada – foot, step, position, place, station
  noun (neuter)
• viśrānta – rested, reposed, ceased, settled
  adjective (masculine)
  Past Passive Participle
  From root 'śram' (to be weary) with prefix 'vi'
  Prefix: vi
  Root: śram (class 4)

Note: Agrees with Prahlāde

पाताले (pātāle) - in the netherworld; in Pātāla

(noun)

Locative, neuter, singular of pātāla

pātāla - Pātāla, the netherworld, one of the seven lower worlds in Hindu cosmology

गतनायके (gatanāyake) - having become the leader (with the leader gone; having become a leader; as the leader)

(adjective)

Locative, masculine, singular of gatanāyaka

gatanāyaka - having a leader gone, having become a leader

Compound of 'gata' (gone/attained) and 'nāyaka' (leader)

Compound type : bahuvrīhi (gata+nāyaka)

• gata – gone, departed, reached, attained
  adjective (masculine)
  Past Passive Participle
  From root 'gam' (to go)
  Root: gam (class 1)
• nāyaka – leader, chief, guide
  noun (masculine)
  Root: nī (class 1)

Note: Agrees with Prahlāde

कष्टम् (kaṣṭam) - alas (an exclamation of sorrow or regret) (alas; woe; difficult; painful)

(indeclinable)

Note: Used here as an indeclinable interjection

सृष्टिः (sṛṣṭiḥ) - this creation/world (creation; world; production)

(noun)

Nominative, feminine, singular of sṛṣṭi

sṛṣṭi - creation, world, production, emission

From root 'sṛj' (to create, emit)

Root: sṛj (class 6)

इयम् (iyam) - this (feminine)

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one

Note: Agrees with 'sṛṣṭiḥ'

प्रायः (prāyaḥ) - mostly, usually, almost, nearly

(indeclinable)

निर्दैअत्यत्वम् (nirdaiatyatvam) - the state of being without demons; absence of demons

(noun)

Accusative, neuter, singular of nirdaiatyatva

nirdaiatyatva - state of being without demons, absence of demons

Compound noun formed from 'nir-' (without) and 'daityatva' (state of being a demon)

Compound type : tatpuruṣa (nir+daityatva)

• nir – without, free from, out, non-
  indeclinable
  Prefix or indeclinable
• daityatva – the state or quality of being a demon, demon-ness
  noun (neuter)
  Derived from 'daitya' (demon) + '-tva' (suffix forming abstract nouns)

Note: Object of 'upāgatā'

उपागता (upāgatā) - has attained; has approached; has arrived

(adjective)

Nominative, feminine, singular of upāgata

upāgata - approached, arrived at, attained

Past Passive Participle

From root 'gam' (to go) with prefixes 'upa' and 'ā'

Prefixes: upa+ā

Root: gam (class 1)

Note: Agrees with 'sṛṣṭiḥ'