योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-38, verse-6

पद्मासनस्थस्य मनः शरीरेणातिभास्वता ।
इदं संचिन्तयामास त्रैलोक्यालमहालिना ॥ ६ ॥

padmāsanasthasya manaḥ śarīreṇātibhāsvatā ,
idaṃ saṃcintayāmāsa trailokyālamahālinā 6

6. padmāsanasthasya manaḥ śarīreṇa atibhāsvatā
idam saṃcintayāmāsa trailokyālamahālinā

6. [saḥ] [svena] atibhāsvatā trailokyālamahālinā
śarīreṇa padmāsanasthasya idam manaḥ saṃcintayāmāsa

6. [He] deeply contemplated this mind (manas) of Him who is seated in the lotus posture (padmāsana), doing so with his own exceedingly effulgent body, which adorned the three worlds (trailokya) like a great garland.

Words meanings summery:

• पद्मासनस्थस्य (padmāsanasthasya) - of Viṣṇu/the deity being contemplated (of him who is seated in the lotus posture (padmāsana))

• मनः (manaḥ) - the mind (manas) of the deity (mind, intellect, thought)

• शरीरेण (śarīreṇa) - by the body, with the body

• अतिभास्वता (atibhāsvatā) - by the exceedingly effulgent, by the very brilliant

• इदम् (idam) - this (referring to the mind of Viṣṇu) (this, this (thing))

• संचिन्तयामास (saṁcintayāmāsa) - he deeply contemplated, he meditated upon

• त्रैलोक्यालमहालिना (trailokyālamahālinā) - by him who is a great garland of adornment for the three worlds, by him who adorns the three worlds like a great garland

Words meanings and morphology

पद्मासनस्थस्य (padmāsanasthasya) - of Viṣṇu/the deity being contemplated (of him who is seated in the lotus posture (padmāsana))

(adjective)

Genitive, masculine, singular of padmāsanastha

padmāsanastha - seated in the lotus posture

Compound type : tatpuruṣa (padmāsana+stha)

• padmāsana – lotus posture (padmāsana)
  noun (neuter)
• stha – standing, situated, seated
  adjective
  from √sthā (to stand, sit)
  Root: sthā (class 1)

Note: Qualifies `manaḥ` as 'the mind of him...'.

मनः (manaḥ) - the mind (manas) of the deity (mind, intellect, thought)

(noun)

neuter, singular of manas

manas - mind, intellect, thought, consciousness

Root: man (class 4)

Note: Acts as the direct object of `saṃcintayāmāsa`, in apposition with `idam`.

शरीरेण (śarīreṇa) - by the body, with the body

(noun)

Instrumental, neuter, singular of śarīra

śarīra - body, physical frame

Root: śṝ (class 9)

Note: Instrument of contemplation.

अतिभास्वता (atibhāsvatā) - by the exceedingly effulgent, by the very brilliant

(adjective)

Instrumental, neuter, singular of atibhāsvat

atibhāsvat - exceedingly effulgent, very brilliant

from ati (very) + bhāsvat (shining)

Compound type : karmadhāraya (ati+bhāsvat)

• ati – very, exceedingly
  indeclinable
• bhāsvat – shining, brilliant, resplendent
  adjective (masculine)
  present active participle
  from √bhās (to shine)
  Root: bhās (class 1)

Note: Agrees with `śarīreṇa`.

इदम् (idam) - this (referring to the mind of Viṣṇu) (this, this (thing))

(pronoun)

Accusative, neuter, singular of idam

idam - this, this one

Note: Direct object of `saṃcintayāmāsa`, in apposition with `manaḥ`.

संचिन्तयामास (saṁcintayāmāsa) - he deeply contemplated, he meditated upon

(verb)

3rd person , singular, active, past perfect (lit) of sam-√cint

perfect (lit)

causative stem from sam-√cit (to perceive, think)

Prefix: sam

Root: cit (class 1)

Note: The implied subject is `saḥ` from verse 3.

त्रैलोक्यालमहालिना (trailokyālamahālinā) - by him who is a great garland of adornment for the three worlds, by him who adorns the three worlds like a great garland

(adjective)

Instrumental, neuter, singular of trailokyālamahālin

trailokyālamahālin - adorning the three worlds like a great garland

Compound type : bahuvrīhi (trailokya+ala+mahālin)

• trailokya – the three worlds
  noun (neuter)
• ala – adornment, decoration, competence
  noun (neuter)
• mahālin – a great garland, a large garland
  noun (masculine)

Note: Agrees with `śarīreṇa`.