योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-38, verse-22

जीवनमुक्तसमाधिस्थः करोत्वसुरनाथताम् ।
मणिर्मुक्तमनस्कारः प्रतिबिम्बक्रियामिव ॥ २२ ॥

jīvanamuktasamādhisthaḥ karotvasuranāthatām ,
maṇirmuktamanaskāraḥ pratibimbakriyāmiva 22

22. jīvanmuktasamādhisthaḥ karotu asuranāthatām
maṇiḥ muktamanaḥskāraḥ pratibimbakriyām iva

22. jīvanmuktasamādhisthaḥ saḥ asuranāthatām karotu
muktamanaḥskāraḥ maṇiḥ pratibimbakriyām iva

22. May he, who is established in the deep contemplative absorption (samādhi) of one liberated while living (jīvanmukta), assume the leadership of the asuras. He will act like a jewel (maṇi), whose intention is freed (muktamanaḥskāra), naturally performs the act of reflection (pratibimbakriyā).

Words meanings summery:

• जीवन्मुक्तसमाधिस्थः (jīvanmuktasamādhisthaḥ) - one established in the deep contemplative absorption (samādhi) of one liberated while living (jīvanmukta) (established in the deep meditation of one liberated while living)

• करोतु (karotu) - may he carry out (let him do, may he do, he should do)

• असुरनाथताम् (asuranāthatām) - the leadership of the asuras (the state of being the lord of asuras)

• मणिः (maṇiḥ) - jewel (maṇi) (jewel, gem, pearl)

• मुक्तमनःस्कारः (muktamanaḥskāraḥ) - whose intention is freed (liberated) (having a freed mind, with a liberated intention/attention)

• प्रतिबिम्बक्रियाम् (pratibimbakriyām) - the act of reflection (pratibimbakriyā) (the act of reflection, reflection)

• इव (iva) - like (like, as, as if)

Words meanings and morphology

जीवन्मुक्तसमाधिस्थः (jīvanmuktasamādhisthaḥ) - one established in the deep contemplative absorption (samādhi) of one liberated while living (jīvanmukta) (established in the deep meditation of one liberated while living)

(adjective)

Nominative, masculine, singular of jīvanmuktasamādhistha

jīvanmuktasamādhistha - one who is established in samadhi, having attained jīvanmukti

Bahuvrīhi compound.

Compound type : bahuvrihi (jīvanmukta+samādhistha)

• jīvanmukta – liberated while living (jīvanmukta)
  participle (masculine)
  Compound of Present Active Participle + Past Passive Participle
  jīvan (living, from root jīv) + mukta (liberated, from root muc).
  Root: jīv (class 1)
• samādhistha – established in contemplative absorption (samādhi)
  adjective (masculine)
  From samādhi + stha (standing, situated).
  Root: sthā (class 1)

Note: Subject of karotu.

करोतु (karotu) - may he carry out (let him do, may he do, he should do)

(verb)

3rd person , singular, active, imperative (loṭ) of kṛ

3rd person singular imperative active

Root: kṛ (class 8)

असुरनाथताम् (asuranāthatām) - the leadership of the asuras (the state of being the lord of asuras)

(noun)

Accusative, feminine, singular of asuranāthatā

asuranāthatā - the state of being the lord of asuras, demon-lordship

From asuranātha + suffix tā (abstract noun).

Compound type : tatpurusha (asura+nātha)

• asura – a demon, an anti-god
  noun (masculine)
• nātha – lord, master, protector
  noun (masculine)
  Root: nāth (class 1)

Note: Object of karotu.

मणिः (maṇiḥ) - jewel (maṇi) (jewel, gem, pearl)

(noun)

Nominative, masculine, singular of maṇi

maṇi - jewel, gem, pearl, bead

Root: maṇ (class 10)

Note: Subject in the simile.

मुक्तमनःस्कारः (muktamanaḥskāraḥ) - whose intention is freed (liberated) (having a freed mind, with a liberated intention/attention)

(adjective)

Nominative, masculine, singular of muktamanaḥskāra

muktamanaḥskāra - one whose intention or attention is freed/liberated

Bahuvrīhi compound.

Compound type : bahuvrihi (mukta+manaskāra)

• mukta – freed, liberated, released
  participle (masculine)
  Past Passive Participle
  From root muc (to free, release) + kta suffix.
  Root: muc (class 6)
• manaskāra – mental act, attention, intention, consciousness
  noun (masculine)
  From manas (mind) + kāra (action, making).
  Root: kṛ (class 8)

Note: Modifies maṇiḥ.

प्रतिबिम्बक्रियाम् (pratibimbakriyām) - the act of reflection (pratibimbakriyā) (the act of reflection, reflection)

(noun)

Accusative, feminine, singular of pratibimbakriyā

pratibimbakriyā - act of reflection, the action of an image

Compound.

Compound type : tatpurusha (pratibimba+kriyā)

• pratibimba – reflection, image
  noun (neuter)
  From prati + bimba (disk, image)
  Prefix: prati
• kriyā – action, activity, rite, performance
  noun (feminine)
  From root kṛ (to do, make)
  Root: kṛ (class 8)

Note: Object of implied action by the jewel.

इव (iva) - like (like, as, as if)

(indeclinable)