योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-38, verse-21

तस्मात्तमेव गत्वा तु दैत्येन्द्रं बोधयाम्यहम् ।
गर्जन्गिरिनदीसुप्तं मयूरमिव वारिदः ॥ २१ ॥

tasmāttameva gatvā tu daityendraṃ bodhayāmyaham ,
garjangirinadīsuptaṃ mayūramiva vāridaḥ 21

21. tasmāt tam eva gatvā tu daityendram bodhayāmi
aham garjan girinadīsuptam mayūram iva vāridaḥ

21. tasmāt tu aham tam eva daityendram gatvā bodhayāmi
garjan vāridaḥ girinadīsuptam mayūram iva

21. Therefore, indeed, I will go to that very lord of daityas (demons) and awaken him, just as a thundering cloud (vāridha) awakens a peacock sleeping by a mountain river.

Words meanings summery:

• तस्मात् (tasmāt) - Therefore (therefore, from that, for that reason)

• तम् (tam) - him (Prahlāda) (him, that)

• एव (eva) - very, indeed (only, just, indeed, precisely)

• गत्वा (gatvā) - having gone

• तु (tu) - indeed (but, indeed, yet, and)

• दैत्येन्द्रम् (daityendram) - the lord of daityas (demons)

• बोधयामि (bodhayāmi) - I will awaken (I awaken, I enlighten, I make aware)

• अहम् (aham) - I

• गर्जन् (garjan) - thundering (roaring, thundering)

• गिरिनदीसुप्तम् (girinadīsuptam) - sleeping by a mountain river

• मयूरम् (mayūram) - peacock

• इव (iva) - just as (like, as, as if)

• वारिधः (vāridhaḥ) - a thundering cloud (cloud (giver of water))

Words meanings and morphology

तस्मात् (tasmāt) - Therefore (therefore, from that, for that reason)

(indeclinable)

Note: Used adverbially.

तम् (tam) - him (Prahlāda) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, that one, he, she, it

Note: Object of bodhayāmi.

एव (eva) - very, indeed (only, just, indeed, precisely)

(indeclinable)

गत्वा (gatvā) - having gone

(indeclinable)

Absolutive (Gerund)

From root gam (to go) + suffix tvā.

Root: gam (class 1)

तु (tu) - indeed (but, indeed, yet, and)

(indeclinable)

दैत्येन्द्रम् (daityendram) - the lord of daityas (demons)

(noun)

Accusative, masculine, singular of daityendra

daityendra - lord of daityas, chief of demons

Compound.

Compound type : tatpurusha (daitya+indra)

• daitya – a descendant of Diti, a demon
  noun (masculine)
• indra – lord, chief, ruler; the god Indra
  noun (masculine)

Note: Object of bodhayāmi.

बोधयामि (bodhayāmi) - I will awaken (I awaken, I enlighten, I make aware)

(verb)

1st person , singular, active, present (laṭ) of budh

Causative present active

1st person singular present active of causative bodhayāti.

Root: budh (class 1)

Note: Future tense implication is common in present verbs with intent.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

Note: Subject of bodhayāmi.

गर्जन् (garjan) - thundering (roaring, thundering)

(participle)

Nominative, masculine, singular of garjat

garjat - roaring, thundering, making noise

Present Active Participle

From root garj (to roar, thunder) + śatṛ suffix.

Root: garj (class 1)

गिरिनदीसुप्तम् (girinadīsuptam) - sleeping by a mountain river

(adjective)

Accusative, masculine, singular of girinadīsupta

girinadīsupta - sleeping by a mountain river

Compound.

Compound type : tatpurusha (giri+nadī+supta)

• giri – mountain, hill
  noun (masculine)
• nadī – river
  noun (feminine)
• supta – slept, asleep
  participle (masculine)
  Past Passive Participle
  From root svap (to sleep) + kta suffix.
  Root: svap (class 2)

Note: Modifies mayūram.

मयूरम् (mayūram) - peacock

(noun)

Accusative, masculine, singular of mayūra

mayūra - peacock

Note: Object of implied 'awakening'.

इव (iva) - just as (like, as, as if)

(indeclinable)

वारिधः (vāridhaḥ) - a thundering cloud (cloud (giver of water))

(noun)

Nominative, masculine, singular of vāridha

vāridha - cloud (lit. water-bearer)

Compound: vāri (water) + dha (bearer, giver, from root dhā).

Compound type : tatpurusha (vāri+dha)

• vāri – water
  noun (neuter)
• dha – bearer, giver
  noun (masculine)
  From root dhā (to place, bear)
  Root: dhā (class 3)

Note: Agent of comparison.