योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-38, verse-18

विना प्रह्लादमथ चेदितरं दानवेश्वरम् ।
करोमि तदसौ मन्ये देवानासादयिष्यति ॥ १८ ॥

vinā prahlādamatha ceditaraṃ dānaveśvaram ,
karomi tadasau manye devānāsādayiṣyati 18

18. vinā prahlādam atha cet itaram dānavādhīśvaram
karomi tad asau manye devān āsādayiṣyati

18. atha cet vinā prahlādam itaram dānavādhīśvaram karomi,
tad asau devān āsādayiṣyati iti manye.

18. If, without Prahlad, I were to make another the lord of the demons, then I believe he would surely attack the gods.

Words meanings summery:

• विना (vinā) - without (without, except for)

• प्रह्लादम् (prahlādam) - Prahlad (Prahlad (name of a famous demon prince))

• अथ (atha) - then (introduces a new point or condition) (then, now, thereupon, and)

• चेत् (cet) - if (if, supposing that)

• इतरम् (itaram) - another (another, other, different)

• दानवाधीश्वरम् (dānavādhīśvaram) - the lord of the demons (the lord of the demons, the chief of the Dānavas)

• करोमि (karomi) - I make (I do, I make, I perform)

• तद् (tad) - then (introduces the consequence) (then, that)

• असौ (asau) - he (that other demon lord) (that one, he)

• मन्ये (manye) - I believe (I think, I believe, I consider)

• देवान् (devān) - the gods (gods, celestial beings)

• आसादयिष्यति (āsādayiṣyati) - will assail (will obtain, will reach, will assail, will attack)

Words meanings and morphology

विना (vinā) - without (without, except for)

(indeclinable)

Governs the accusative case.

प्रह्लादम् (prahlādam) - Prahlad (Prahlad (name of a famous demon prince))

(proper noun)

Accusative, masculine, singular of prahlāda

prahlāda - Prahlad (name of a famous demon prince devoted to Vishnu)

From 'pra' (forth, greatly) + root 'hlād' (to gladden, refresh).

Prefix: pra

Root: hlād (class 1)

अथ (atha) - then (introduces a new point or condition) (then, now, thereupon, and)

(indeclinable)

Auspicious particle often used to begin sections or conditions.

चेत् (cet) - if (if, supposing that)

(indeclinable)

Conditional particle.

इतरम् (itaram) - another (another, other, different)

(adjective)

Accusative, masculine, singular of itara

itara - other, another, different

Pronominal adjective.

दानवाधीश्वरम् (dānavādhīśvaram) - the lord of the demons (the lord of the demons, the chief of the Dānavas)

(noun)

Accusative, masculine, singular of dānavādhīśvara

dānavādhīśvara - lord/chief of the Dānavas (demons)

From 'dānava' + 'adhīśvara' (supreme lord).

Compound type : tatpuruṣa (dānava+adhīśvara)

• dānava – demon, son of Danu
  noun (masculine)
  Patronymic from Danu.
• adhīśvara – supreme lord, master, ruler
  noun (masculine)
  From 'adhi' (over, superior) + 'īśvara' (lord).
  Prefix: adhi

Note: Object of 'karomi'.

करोमि (karomi) - I make (I do, I make, I perform)

(verb)

1st person , singular, active, present (laṭ) of kṛ

Present Tense, First Person Singular

From root 'kṛ'.

Root: kṛ (class 8)

Note: Subject 'aham' (implied).

तद् (tad) - then (introduces the consequence) (then, that)

(indeclinable)

Neuter nominative/accusative singular of 'tad', or used adverbially.

असौ (asau) - he (that other demon lord) (that one, he)

(pronoun)

Nominative, masculine, singular of adas

adas - that, that one yonder

Demonstrative pronoun, masculine nominative singular.

Note: Subject of 'āsādayiṣyati'.

मन्ये (manye) - I believe (I think, I believe, I consider)

(verb)

1st person , singular, middle, present (laṭ) of man

Present Tense, First Person Singular, Middle Voice

From root 'man'.

Root: man (class 4)

Note: The implied subject is 'I'.

देवान् (devān) - the gods (gods, celestial beings)

(noun)

Accusative, masculine, plural of deva

deva - god, deity, divine

From root 'div' (to shine).

Root: div (class 4)

Note: Object of 'āsādayiṣyati'.

आसादयिष्यति (āsādayiṣyati) - will assail (will obtain, will reach, will assail, will attack)

(verb)

3rd person , singular, active, future (lṛṭ) of sad

Future Tense, Third Person Singular, Causative

From root 'sad' with prefixes 'ā' and 'sam'. Causative stem 'sādaya'. Future form.

Prefixes: ā+sam

Root: sad (class 1)

Note: Subject is 'asau'.