योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-38, verse-10

देवौघे शान्तिमायाते भुवि यज्ञतपःक्रियाः ।
अदेवत्वफलाः सर्वाः शममेष्यन्त्यसंशयम् ॥ १० ॥

devaughe śāntimāyāte bhuvi yajñatapaḥkriyāḥ ,
adevatvaphalāḥ sarvāḥ śamameṣyantyasaṃśayam 10

10. deva oghe śāntim āyāte bhuvi yajñatapaḥkriyāḥ
adevatvaphalāḥ sarvāḥ śamam eṣyanti asaṃśayam

10. deva oghe śāntim āyāte (sati),
bhuvi sarvāḥ adevatvaphalāḥ yajñatapaḥkriyāḥ asaṃśayam śamam eṣyanti

10. When the host of gods has achieved peace, then all Vedic rituals (yajña) and ascetic practices on Earth, which no longer yield divine outcomes, will undoubtedly come to a cessation.

Words meanings summery:

• देव (deva) - god, deity

• ओघे (oghe) - when the host of gods (in the host, in the multitude, in the flood)

• शान्तिम् (śāntim) - attained peace (peace, tranquility, cessation)

• आयाते (āyāte) - when the host of gods has attained (peace) (having attained, having come, arrived)

• भुवि (bhuvi) - on earth, in the world

• यज्ञतपःक्रियाः (yajñatapaḥkriyāḥ) - Vedic rituals and ascetic practices

• अदेवत्वफलाः (adevatvaphalāḥ) - describes the rituals and practices that no longer provide divine benefits (having results not leading to divinity, not yielding divine outcomes)

• सर्वाः (sarvāḥ) - all, every

• शमम् (śamam) - come to an end, cease (cessation, quietude, peace)

• एष्यन्ति (eṣyanti) - will come to an end (will go, will attain, will come to)

• असंशयम् (asaṁśayam) - without doubt, certainly

Words meanings and morphology

देव (deva) - god, deity

(noun)

masculine, singular of deva

deva - god, deity, divine being

Root: div (class 4)

Note: Functions as a base within a compound

ओघे (oghe) - when the host of gods (in the host, in the multitude, in the flood)

(noun)

Locative, masculine, singular of ogha

ogha - flood, stream, mass, host, multitude

शान्तिम् (śāntim) - attained peace (peace, tranquility, cessation)

(noun)

Accusative, feminine, singular of śānti

śānti - peace, tranquility, cessation, appeasement

Root: śam (class 4)

आयाते (āyāte) - when the host of gods has attained (peace) (having attained, having come, arrived)

(adjective)

Locative, masculine, singular of āyāta

āyāta - come, arrived, attained

Past Passive Participle

From √yā (to go) with prefix ā- (towards) + kta suffix

Prefix: ā

Root: yā (class 2)

Note: Participle functioning adverbially in a locative absolute construction.

भुवि (bhuvi) - on earth, in the world

(noun)

Locative, feminine, singular of bhū

bhū - earth, ground, world

यज्ञतपःक्रियाः (yajñatapaḥkriyāḥ) - Vedic rituals and ascetic practices

(noun)

Nominative, feminine, plural of yajñatapaḥkriyā

yajñatapaḥkriyā - Vedic rituals and ascetic actions/practices

Compound: yajña (Vedic ritual) + tapas (asceticism) + kriyā (action/practice)

Compound type : dvandva-tatpuruṣa (yajña+tapas+kriyā)

• yajña – Vedic ritual, sacrifice
  noun (masculine)
  Root: yaj (class 1)
• tapas – asceticism, penance, heat, religious austerity
  noun (neuter)
  Root: tap (class 1)
• kriyā – action, activity, practice, ritual
  noun (feminine)
  Root: kṛ (class 8)

Note: The compound can be analyzed as a Dvandva (Yajña and Tapas) followed by a Tatpurusha (Kriyā of Yajña-Tapas).

अदेवत्वफलाः (adevatvaphalāḥ) - describes the rituals and practices that no longer provide divine benefits (having results not leading to divinity, not yielding divine outcomes)

(adjective)

Nominative, feminine, plural of adevatvaphalā

adevatvaphalā - having non-divine results, yielding no divine fruit

Bahuvrīhi compound: adevatva (non-divinity) + phala (fruit/result)

Compound type : bahuvrīhi (adevatva+phala)

• adevatva – non-divinity, non-deity status
  noun (neuter)
  Nañ-tatpuruṣa compound of a (not) + devatva (divinity)
• phala – fruit, result, consequence, reward
  noun (neuter)

सर्वाः (sarvāḥ) - all, every

(pronoun)

Nominative, feminine, plural of sarva

sarva - all, every, whole, entire

Note: Functions as an adjective here

शमम् (śamam) - come to an end, cease (cessation, quietude, peace)

(noun)

Accusative, masculine, singular of śama

śama - quietude, tranquility, cessation, peace

Root: śam (class 4)

एष्यन्ति (eṣyanti) - will come to an end (will go, will attain, will come to)

(verb)

3rd person , plural, active, future (lṛṭ) of √i

Future Active

Future 3rd person plural Parasmaipada

Root: i (class 2)

असंशयम् (asaṁśayam) - without doubt, certainly

(indeclinable)

Nañ-tatpuruṣa compound of a (not) + saṃśaya (doubt)

Compound type : nañ-tatpuruṣa (a+saṃśaya)

• a – not, non
  indeclinable
• saṃśaya – doubt, uncertainty, hesitation
  noun (masculine)
  Prefix: sam
  Root: śī (class 2)