योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-38, verse-14

ततोऽहमपि शून्येऽस्मिन्नष्टचन्द्रार्कतारके ।
वपुःप्रशान्तिमाधाय स्थितिमेष्यामि तत्पदे ॥ १४ ॥

tato'hamapi śūnye'sminnaṣṭacandrārkatārake ,
vapuḥpraśāntimādhāya sthitimeṣyāmi tatpade 14

14. tataḥ aham api śūnye asmin naṣṭacandrārkatārake
vapuḥpraśāntim ādhāya sthitim eṣyāmi tat pade

14. tataḥ aham api asmin śūnye naṣṭacandrārkatārake (sati),
vapuḥpraśāntim ādhāya tat pade sthitim eṣyāmi

14. Then I, too, in this void where the moon, sun, and stars have vanished, will achieve bodily tranquility and attain that supreme state.

Words meanings summery:

• ततः (tataḥ) - then, thereupon, from there

• अहम् (aham) - I

• अपि (api) - also, even

• शून्ये (śūnye) - in the void, in the empty (place)

• अस्मिन् (asmin) - in this

• नष्टचन्द्रार्कतारके (naṣṭacandrārkatārake) - in that where moon, sun, and stars have been lost/vanished

• वपुःप्रशान्तिम् (vapuḥpraśāntim) - tranquility of body, bodily peace

• आधाय (ādhāya) - having established, having placed, having attained

• स्थितिम् (sthitim) - state, condition, permanence, position

• एष्यामि (eṣyāmi) - I shall go, I shall attain, I shall reach

• तत् (tat) - that

• पदे (pade) - in the state, in the abode, in the position

Words meanings and morphology

ततः (tataḥ) - then, thereupon, from there

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I, myself

Note: Subject of eṣyāmi.

अपि (api) - also, even

(indeclinable)

शून्ये (śūnye) - in the void, in the empty (place)

(adjective)

Locative, neuter, singular of śūnya

śūnya - empty, void, deserted, hollow

Root: śū (class 1)

Note: Agrees with asmin and naṣṭacandrārkatārake.

अस्मिन् (asmin) - in this

(pronoun)

Locative, neuter, singular of idam

idam - this, here

Note: Refers to śūnye.

नष्टचन्द्रार्कतारके (naṣṭacandrārkatārake) - in that where moon, sun, and stars have been lost/vanished

(adjective)

Locative, neuter, singular of naṣṭacandrārkatāraka

naṣṭacandrārkatāraka - where moon, sun, and stars are lost/destroyed

Compound type : bahuvrīhi (naṣṭa+candra+arka+tāraka)

• naṣṭa – lost, destroyed, vanished
  adjective (masculine)
  Past Passive Participle
  Derived from root naś
  Root: naś (class 4)
• candra – moon
  noun (masculine)
• arka – sun, ray
  noun (masculine)
• tāraka – star
  noun (masculine)

Note: Refers to the void/realm.

वपुःप्रशान्तिम् (vapuḥpraśāntim) - tranquility of body, bodily peace

(noun)

Accusative, feminine, singular of vapuḥpraśānti

vapuḥpraśānti - tranquility of the body, bodily peace

Compound type : tatpuruṣa (vapus+praśānti)

• vapus – body, form, nature
  noun (neuter)
• praśānti – tranquility, peace, calm
  noun (feminine)
  Prefix: pra
  Root: śam (class 4)

Note: Object of ādhāya.

आधाय (ādhāya) - having established, having placed, having attained

(indeclinable)

Prefix: ā

Root: dhā (class 3)

Note: Connects with the main verb eṣyāmi.

स्थितिम् (sthitim) - state, condition, permanence, position

(noun)

Accusative, feminine, singular of sthiti

sthiti - state, condition, position, permanence, existence

Root: sthā (class 1)

Note: Object of eṣyāmi.

एष्यामि (eṣyāmi) - I shall go, I shall attain, I shall reach

(verb)

1st person , singular, active, future (lṛṭ) of i

Root: i (class 2)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Adjective for pade meaning "that (supreme) state".

पदे (pade) - in the state, in the abode, in the position

(noun)

Locative, neuter, singular of pada

pada - foot, step, place, state, abode, word

Note: Refers to the supreme state or abode.