योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-38, verse-24

सर्गक्षयोदयावेतौ सुसमौ मम यद्यपि ।
तथापीदं यथासंस्थं भवत्वन्येन किं मम ॥ २४ ॥

sargakṣayodayāvetau susamau mama yadyapi ,
tathāpīdaṃ yathāsaṃsthaṃ bhavatvanyena kiṃ mama 24

24. sarga-kṣaya-udayau etau su-samau mama yadi api tathā
api idam yathā-saṃstham bhavatu anyena kim mama

24. yadi api etau sarga-kṣaya-udayau mama su-samau tathā
api idam yathā-saṃstham bhavatu anyena mama kim

24. Although for me, these two—the creation and dissolution of the universe—are perfectly balanced, nevertheless, let this (universe) remain as it is established. What concern is it of mine with anything else?

Words meanings summery:

• सर्ग-क्षय-उदयौ (sarga-kṣaya-udayau) - the processes of creation and dissolution of the universe (the creation and dissolution/arising)

• एतौ (etau) - these two

• सु-समौ (su-samau) - very equal, perfectly balanced, harmonious

• मम (mama) - my, to me, for me

• यदि (yadi) - if, in case

• अपि (api) - also, even, although

• तथा (tathā) - thus, so, in that manner

• अपि (api) - still, nevertheless, also

• इदम् (idam) - this (universe/creation) (this, this one)

• यथा-संस्थम् (yathā-saṁstham) - as it is established, according to its state

• भवतु (bhavatu) - let it be, may it exist

• अन्येन (anyena) - by another, with another, by something else

• किम् (kim) - what concern is it? (what, why, what for)

• मम (mama) - my, to me, for me

Words meanings and morphology

सर्ग-क्षय-उदयौ (sarga-kṣaya-udayau) - the processes of creation and dissolution of the universe (the creation and dissolution/arising)

(noun)

Nominative, masculine, dual of sarga-kṣaya-udaya

sarga-kṣaya-udaya - creation, destruction, and arising; the cosmic cycles of manifestation and dissolution

Compound type : dvandva (sarga+kṣaya+udaya)

• sarga – creation, emanation, universe
  noun (masculine)
  from √sṛj (to emit, create)
  Root: sṛj
• kṣaya – destruction, decay, diminution, dissolution
  noun (masculine)
  from √kṣi (to destroy)
  Root: kṣi
• udaya – rising, ascending, emergence, birth, prosperity, creation
  noun (masculine)
  from ud-√i (to rise)
  Prefix: ud
  Root: i

एतौ (etau) - these two

(pronoun)

Nominative, masculine, dual of etas

etas - this, these

सु-समौ (su-samau) - very equal, perfectly balanced, harmonious

(adjective)

Nominative, masculine, dual of su-sama

su-sama - very equal, perfectly balanced, completely similar

Compound type : tatpuruṣa (su+sama)

• su – good, well, excellent
  indeclinable
• sama – equal, same, even, impartial, balanced
  adjective (masculine)

मम (mama) - my, to me, for me

(pronoun)

Genitive, singular of asmad

asmad - I, me

first person pronoun

यदि (yadi) - if, in case

(indeclinable)

अपि (api) - also, even, although

(indeclinable)

तथा (tathā) - thus, so, in that manner

(indeclinable)

अपि (api) - still, nevertheless, also

(indeclinable)

इदम् (idam) - this (universe/creation) (this, this one)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one, here

यथा-संस्थम् (yathā-saṁstham) - as it is established, according to its state

(adjective)

Nominative, neuter, singular of yathā-saṃstha

yathā-saṁstha - as it stands, as established, in its existing state, according to the rule

Compound type : avyayībhāva (yathā+saṃstha)

• yathā – as, according to, just as
  indeclinable
• saṃstha – standing together, established, situated, existing
  adjective (neuter)
  Past Passive Participle
  from sam-√sthā (to stand together, to be established)
  Prefix: sam
  Root: sthā

Note: Used adverbially here

भवतु (bhavatu) - let it be, may it exist

(verb)

3rd person , singular, active, imperative (loṭ) of bhū

imperative

root √bhū, 1st conjugation (bhvādi), Parasmaipada

Root: bhū (class 1)

अन्येन (anyena) - by another, with another, by something else

(pronoun)

Instrumental, masculine, singular of anya

anya - other, another, different

किम् (kim) - what concern is it? (what, why, what for)

(indeclinable)

मम (mama) - my, to me, for me

(pronoun)

Genitive, singular of asmad

asmad - I, me

first person pronoun