योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-38, verse-27

असुरपुरमवाप्य प्रोद्धताचारघोरं कमलमिव विवस्वान्दैत्यमुद्बोधयामः ।
जगदिदमखिलं स्वस्थैर्यमभ्यानयामो घनविधिरिव शैले चञ्चलं मेघजालम् ॥ २७ ॥

asurapuramavāpya proddhatācāraghoraṃ kamalamiva vivasvāndaityamudbodhayāmaḥ ,
jagadidamakhilaṃ svasthairyamabhyānayāmo ghanavidhiriva śaile cañcalaṃ meghajālam 27

27. asurapuram avāpya proddhatācāraghoram
kamalam iva vivasvān daityam udbodhayāmaḥ
jagat idam akhilam svasthairyam abhyānayāmaḥ
ghanavidhiḥ iva śaile cañcalam meghajālam

27. proddhatācāraghoram asurapuram avāpya
vivasvān kamalam iva daityam udbodhayāmaḥ idam
akhilam jagat svasthairyam abhyānayāmaḥ
śaile ghanavidhiḥ cañcalam meghajālam iva

27. Having reached the city of the asuras, which is formidable due to its unrestrained conduct, we shall awaken the demon (daitya) – just as the sun (vivasvān) causes a lotus (kamala) to bloom. We shall bring this entire world to its inherent stability, just as a solid mass stabilizes the restless cloud formations (meghajālam) on a mountain (śaila).

Words meanings summery:

• असुरपुरम् (asurapuram) - city of asuras

• अवाप्य (avāpya) - having obtained, having reached

• प्रोद्धताचारघोरम् (proddhatācāraghoram) - dreadful due to unrestrained conduct

• कमलम् (kamalam) - lotus

• इव (iva) - like, as

• विवस्वान् (vivasvān) - the sun

• दैत्यम् (daityam) - Prahlāda (the demon, son of Diti)

• उद्बोधयामः (udbodhayāmaḥ) - we awaken, we enlighten, we make aware

• जगत् (jagat) - world

• इदम् (idam) - this

• अखिलम् (akhilam) - entire, whole

• स्वस्थैर्यम् (svasthairyam) - to its own stability, firmness

• अभ्यानयामः (abhyānayāmaḥ) - we bring, we lead towards

• घनविधिः (ghanavidhiḥ) - a dense arrangement, solid mass

• इव (iva) - like, as

• शैले (śaile) - on a mountain, on a rock

• चञ्चलम् (cañcalam) - unsteady, restless, flickering

• मेघजालम् (meghajālam) - mass of clouds, cloud formation

Words meanings and morphology

असुरपुरम् (asurapuram) - city of asuras

(noun)

Accusative, neuter, singular of asurapura

asurapura - city of demons, capital of asuras

Compound type : tatpuruṣa (asura+pura)

• asura – demon, titan, anti-god
  noun (masculine)
• pura – city, town, stronghold
  noun (neuter)

अवाप्य (avāpya) - having obtained, having reached

(indeclinable)

absolutive

Prefix: ava

Root: āp (class 5)

प्रोद्धताचारघोरम् (proddhatācāraghoram) - dreadful due to unrestrained conduct

(adjective)

Accusative, neuter, singular of proddhatācāraghora

proddhatācāraghora - dreadful on account of unrestrained behavior

Compound type : tatpuruṣa (proddhata+ācāra+ghora)

• proddhata – arrogant, uplifted, violent
  adjective (masculine)
  Past Passive Participle
  Prefixes: pra+ud
  Root: dhṛ (class 1)
• ācāra – conduct, custom, practice
  noun (masculine)
• ghora – dreadful, terrible, formidable
  adjective (masculine)

कमलम् (kamalam) - lotus

(noun)

Accusative, neuter, singular of kamala

kamala - lotus

इव (iva) - like, as

(indeclinable)

विवस्वान् (vivasvān) - the sun

(noun)

Nominative, masculine, singular of vivasvat

vivasvat - sun, bright, brilliant

दैत्यम् (daityam) - Prahlāda (the demon, son of Diti)

(noun)

Accusative, masculine, singular of daitya

daitya - demon, titan (son of Diti)

उद्बोधयामः (udbodhayāmaḥ) - we awaken, we enlighten, we make aware

(verb)

1st person , plural, active, present indicative (lat) of udbodhaya

causative stem

Causative of root budh

Prefix: ud

Root: budh (class 1)

जगत् (jagat) - world

(noun)

Accusative, neuter, singular of jagat

jagat - world, universe, moving

इदम् (idam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this, this one

अखिलम् (akhilam) - entire, whole

(adjective)

Accusative, neuter, singular of akhila

akhila - entire, whole, complete

स्वस्थैर्यम् (svasthairyam) - to its own stability, firmness

(noun)

Accusative, neuter, singular of svasthairya

svasthairya - own stability, inherent firmness

Compound type : tatpuruṣa (sva+sthairya)

• sva – self, own
  pronoun (masculine)
• sthairya – stability, firmness, steadfastness
  noun (neuter)
  Derived from sthira (firm) + ya (suffix)

अभ्यानयामः (abhyānayāmaḥ) - we bring, we lead towards

(verb)

1st person , plural, active, present indicative (lat) of abhyānaya

causative stem

Causative of root nī, with prefixes abhi and ā

Prefixes: abhi+ā

Root: nī (class 1)

घनविधिः (ghanavidhiḥ) - a dense arrangement, solid mass

(noun)

Nominative, masculine, singular of ghanavidhi

ghanavidhi - dense arrangement, solid mass, compact form

Compound type : tatpuruṣa (ghana+vidhi)

• ghana – dense, solid, compact; cloud
  adjective (masculine)
• vidhi – rule, method, arrangement, ordinance
  noun (masculine)

इव (iva) - like, as

(indeclinable)

शैले (śaile) - on a mountain, on a rock

(noun)

Locative, masculine, singular of śaila

śaila - mountain, rock, hill

चञ्चलम् (cañcalam) - unsteady, restless, flickering

(adjective)

Accusative, neuter, singular of cañcala

cañcala - moving, unsteady, restless, fickle

मेघजालम् (meghajālam) - mass of clouds, cloud formation

(noun)

Accusative, neuter, singular of meghajāla

meghajāla - mass of clouds, network of clouds

Compound type : tatpuruṣa (megha+jāla)

• megha – cloud
  noun (masculine)
• jāla – net, network, mass, multitude
  noun (neuter)