योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-38, verse-2

प्रावृण्निद्राव्युपरमे देवार्थमरिसूदनः ।
धिया विलोकयामास कदाचिज्जागतीं गतिम् ॥ २ ॥

prāvṛṇnidrāvyuparame devārthamarisūdanaḥ ,
dhiyā vilokayāmāsa kadācijjāgatīṃ gatim 2

2. prāvṛṇ-nidrā-vyuparame devārtham arisūdanaḥ
dhiyā vilokayāmāsa kadācit jāgatīm gatim

2. prāvṛṇ-nidrā-vyuparame arisūdanaḥ devārtham
kadācit dhiyā jāgatīm gatim vilokayāmāsa

2. Upon the end of his rainy season sleep, Hari, the destroyer of enemies, once observed the state of the world with his mind (dhiyā) for the sake of the gods.

Words meanings summery:

• प्रावृण्-निद्रा-व्युपरमे (prāvṛṇ-nidrā-vyuparame) - upon the end of Viṣṇu's Yogic sleep (Yoga-nidrā) during the monsoon period (upon the cessation of the rainy season sleep)

• देवार्थम् (devārtham) - for the sake of the gods

• अरिसूदनः (arisūdanaḥ) - an epithet for Viṣṇu (destroyer of enemies)

• धिया (dhiyā) - by intellect, by mind, with thought

• विलोकयामास (vilokayāmāsa) - he surveyed, he observed, he looked at

• कदाचित् (kadācit) - once, sometimes, on one occasion

• जागतीम् (jāgatīm) - worldly, earthly, mundane

• गतिम् (gatim) - state, course, movement, condition, destiny

Words meanings and morphology

प्रावृण्-निद्रा-व्युपरमे (prāvṛṇ-nidrā-vyuparame) - upon the end of Viṣṇu's Yogic sleep (Yoga-nidrā) during the monsoon period (upon the cessation of the rainy season sleep)

(noun)

Locative, masculine, singular of prāvṛṇ-nidrā-vyuparama

prāvṛṇ-nidrā-vyuparama - cessation of rainy season sleep

Compound type : ṣaṣṭhī-tatpuruṣa (prāvṛt+nidrā+vyuparama)

• prāvṛt – rainy season, monsoon
  noun (feminine)
• nidrā – sleep, slumber
  noun (feminine)
• vyuparama – cessation, end, stopping
  noun (masculine)
  Derived from root ram with upasargas vi-upa-
  Prefixes: vi+upa
  Root: ram (class 1)

देवार्थम् (devārtham) - for the sake of the gods

(indeclinable)

Compound used as an indeclinable adverbial expression

Compound type : tatpuruṣa (deva+artha)

• deva – god, deity
  noun (masculine)
• artha – purpose, reason, wealth
  noun (masculine)

अरिसूदनः (arisūdanaḥ) - an epithet for Viṣṇu (destroyer of enemies)

(noun)

Nominative, masculine, singular of arisūdana

arisūdana - destroyer of enemies

Agent noun from root sūd (to destroy) combined with ari (enemy)

Compound type : tatpuruṣa (ari+sūdana)

• ari – enemy, foe
  noun (masculine)
• sūdana – destroying, crushing; a destroyer
  noun (masculine)
  Agent noun from root sūd (to destroy)
  Root: sūd (class 10)

धिया (dhiyā) - by intellect, by mind, with thought

(noun)

Instrumental, feminine, singular of dhī

dhī - intellect, mind, thought, understanding

विलोकयामास (vilokayāmāsa) - he surveyed, he observed, he looked at

(verb)

3rd person , singular, active, perfect (lit) of vilokayāmāsa

Causative of vi-lok, used in perfect tense formation (āmāsa suffix)

Prefix: vi

Root: lok (class 1)

कदाचित् (kadācit) - once, sometimes, on one occasion

(indeclinable)

जागतीम् (jāgatīm) - worldly, earthly, mundane

(adjective)

Accusative, feminine, singular of jāgatī

jāgatī - worldly, belonging to the world, terrestrial

Feminine form of jāgat (derived from jagat)

गतिम् (gatim) - state, course, movement, condition, destiny

(noun)

Accusative, feminine, singular of gati

gati - going, motion, course, state, condition, destiny, path

From root gam (to go)

Root: gam (class 1)