योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-6, verse-24

सकलसुरगणाभिवन्दितोऽसौ भृगुतनयः शतमन्युपार्श्वसंस्थः ।
चिरतरमतुलामवाप तुष्टिं नरपतिसत्तमलालनं बभूव ॥ २४ ॥

sakalasuragaṇābhivandito'sau bhṛgutanayaḥ śatamanyupārśvasaṃsthaḥ ,
cirataramatulāmavāpa tuṣṭiṃ narapatisattamalālanaṃ babhūva 24

24. sakalasuragaṇābhivanditaḥ asau
bhṛgutanayaḥ śatamanyupārśvasaṃsthaḥ
cirataram atulām avāpa tuṣṭim
narapatisattamalālanam babhūva

24. sakalasuragaṇābhivanditaḥ śatamanyupārśvasaṃsthaḥ asau bhṛgutanayaḥ cirataram atulām tuṣṭim avāpa.
narapatisattamalālanam babhūva.

24. That son of Bhṛgu (Śukra), who was revered by all hosts of gods and resided beside Indra, experienced incomparable satisfaction for a very long time. He also became the object of adoration from the best of kings.

Words meanings summery:

• सकलसुरगणाभिवन्दितः (sakalasuragaṇābhivanditaḥ) - worshipped by all hosts of gods

• असौ (asau) - that, he

• भृगुतनयः (bhṛgutanayaḥ) - Śukra, the preceptor of the Asuras (son of Bhṛgu)

• शतमन्युपार्श्वसंस्थः (śatamanyupārśvasaṁsthaḥ) - situated near Indra (Śatamanayu)

• चिरतरम् (cirataram) - for a very long time, for a longer time

• अतुलाम् (atulām) - incomparable, matchless

• अवाप (avāpa) - he obtained, he reached

• तुष्टिम् (tuṣṭim) - satisfaction, contentment

• नरपतिसत्तमलालनम् (narapatisattamalālanam) - the adoration of Prahlāda, the best of kings, for Śukra (the adoration/fondness of the best of kings)

• बभूव (babhūva) - he became, it was

Words meanings and morphology

सकलसुरगणाभिवन्दितः (sakalasuragaṇābhivanditaḥ) - worshipped by all hosts of gods

(adjective)

Nominative, masculine, singular of sakalasuragaṇābhivandita

sakalasuragaṇābhivandita - worshipped by all hosts of gods

Past Passive Participle compound

Bahuvrīhi compound, meaning 'one by whom all groups of gods are worshipped'

Compound type : Bahuvrīhi (sakala+sura+gaṇa+vandita)

• sakala – all, whole, complete
  adjective
• sura – god, deity
  noun (masculine)
• gaṇa – host, multitude, group, troop
  noun (masculine)
  Root: gaṇ (class 10)
• vandita – worshipped, praised
  adjective
  Past Passive Participle
  derived from root 'vand' (to worship, praise)
  Root: vand (class 1)

Note: Refers to Śukra.

असौ (asau) - that, he

(pronoun)

Nominative, masculine, singular of adas

adas - that, that one

Note: Refers to Śukra.

भृगुतनयः (bhṛgutanayaḥ) - Śukra, the preceptor of the Asuras (son of Bhṛgu)

(proper noun)

Nominative, masculine, singular of bhṛgutanaya

bhṛgutanaya - son of Bhṛgu

Tatpuruṣa compound

Compound type : Tatpuruṣa (bhṛgu+tanaya)

• bhṛgu – Name of a famous sage
  proper noun (masculine)
• tanaya – son, offspring
  noun (masculine)
  Root: tan (class 8)

Note: Refers to Śukra.

शतमन्युपार्श्वसंस्थः (śatamanyupārśvasaṁsthaḥ) - situated near Indra (Śatamanayu)

(adjective)

Nominative, masculine, singular of śatamanyupārśvasaṃstha

śatamanyupārśvasaṁstha - residing by the side of Śatamanayu (Indra)

Tatpuruṣa compound

Compound type : Tatpuruṣa (śatamanayu+pārśva+saṃstha)

• śatamanayu – one having a hundred rages/sacrifices, an epithet of Indra
  proper noun (masculine)
• pārśva – side, vicinity
  noun (neuter)
• saṃstha – situated, abiding, standing in
  adjective
  derived from root 'sthā' with prefix 'sam'
  Prefix: sam
  Root: sthā (class 1)

Note: Refers to Śukra.

चिरतरम् (cirataram) - for a very long time, for a longer time

(indeclinable)

Comparative degree of 'cira'

Note: Used as an adverb.

अतुलाम् (atulām) - incomparable, matchless

(adjective)

Accusative, feminine, singular of atula

atula - incomparable, matchless, unequalled

From 'a' (negation) + 'tula' (balance, comparison)

Compound type : Nañ-Tatpuruṣa (a+tula)

• a – not, non-
  indeclinable
  negative prefix
• tula – balance, scale, similarity, comparison
  noun (feminine)
  Root: tul (class 10)

Note: Qualifies 'tuṣṭim'.

अवाप (avāpa) - he obtained, he reached

(verb)

3rd person , singular, active, aorist (luṅ) of avāp

aorist form

Root 'āp' with prefix 'ava'; Aorist (luṅ), 3rd person singular, active voice, parasmaipada.

Prefix: ava

Root: āp (class 5)

तुष्टिम् (tuṣṭim) - satisfaction, contentment

(noun)

Accusative, feminine, singular of tuṣṭi

tuṣṭi - satisfaction, contentment, gratification

From root 'tuṣ' (to be pleased) + kti (feminine suffix)

Root: tuṣ (class 4)

Note: Object of 'avāpa'.

नरपतिसत्तमलालनम् (narapatisattamalālanam) - the adoration of Prahlāda, the best of kings, for Śukra (the adoration/fondness of the best of kings)

(noun)

Nominative, neuter, singular of narapatisattamalālana

narapatisattamalālana - the fondling/caressing/adoration by the best of kings

Tatpuruṣa compound

Compound type : Tatpuruṣa (narapati+sattama+lālana)

• narapati – lord of men, king
  noun (masculine)
  Tatpuruṣa compound of 'nara' (man) and 'pati' (lord)
• sattama – best, excellent, foremost
  adjective (masculine)
  Superlative suffix 'tama' added to 'sat' (good)
  Root: as (class 2)
• lālana – fondling, caressing, indulging, adoration
  noun (neuter)
  From root 'lal' (to sport, to play, to fondle)
  Root: lal (class 1)

Note: Subject of 'babhūva'.

बभूव (babhūva) - he became, it was

(verb)

3rd person , singular, active, past perfect (liṭ) of bhū

Perfect (liṭ) form

Perfect (liṭ), 3rd person singular, active voice, parasmaipada.

Root: bhū (class 1)