योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-52, verse-27

स्वयैव व्यवहृत्याथ कदाचित्परिभूयते ।
किंकरोस्म्यहमज्ञोऽस्मि दुःखितोऽस्मीति शोचति ॥ २७ ॥

svayaiva vyavahṛtyātha kadācitparibhūyate ,
kiṃkarosmyahamajño'smi duḥkhito'smīti śocati 27

27. svayā eva vyavahṛtyā atha kadācit paribhūyate kiṃkaraḥ
asmi aham ajñaḥ asmi duḥkhitaḥ asmi iti śocati

27. atha kadācit svayā eva vyavahṛtyā paribhūyate aham
kiṃkaraḥ asmi ajñaḥ asmi duḥkhitaḥ asmi iti śocati

27. Then, sometimes, one is overwhelmed by one's own actions (karma). "I am a servant, I am ignorant, I am sorrowful," thus one laments.

Words meanings summery:

• स्वया (svayā) - by oneself, by one's own

• एव (eva) - emphasizes 'by one's own' (indeed, only, just, quite)

• व्यवहृत्या (vyavahṛtyā) - by one's own activities (karma) (by activity, by conduct, by action)

• अथ (atha) - then, now, moreover

• कदाचित् (kadācit) - sometimes, at some time

• परिभूयते (paribhūyate) - refers to the individual being overcome by their own actions (is overcome, is overwhelmed, is subdued)

• किंकरः (kiṁkaraḥ) - "I am a servant" (servant, attendant)

• अस्मि (asmi) - I am

• अहम् (aham) - I

• अज्ञः (ajñaḥ) - "I am ignorant" (ignorant, unknowing)

• दुःखितः (duḥkhitaḥ) - "I am sorrowful" (sorrowful, distressed, unhappy)

• इति (iti) - indicates the preceding words are a quotation or thought (thus, so, in this way)

• शोचति (śocati) - grieves, laments, sorrows

Words meanings and morphology

स्वया (svayā) - by oneself, by one's own

(pronoun)

Instrumental, feminine, singular of sva

sva - one's own, self, own property

एव (eva) - emphasizes 'by one's own' (indeed, only, just, quite)

(indeclinable)

व्यवहृत्या (vyavahṛtyā) - by one's own activities (karma) (by activity, by conduct, by action)

(noun)

Instrumental, feminine, singular of vyavahṛti

vyavahṛti - activity, conduct, practice, usage, transaction

from `vi-ava-hṛ` + `kti` (feminine abstract noun suffix)

Prefixes: vi+ava

Root: hṛ (class 1)

अथ (atha) - then, now, moreover

(indeclinable)

कदाचित् (kadācit) - sometimes, at some time

(indeclinable)

`kadā` (when) + `cid` (particle of indefiniteness)

परिभूयते (paribhūyate) - refers to the individual being overcome by their own actions (is overcome, is overwhelmed, is subdued)

(verb)

3rd person , singular, passive, present (laṭ) of paribhū

Prefix: pari

Root: bhū (class 1)

किंकरः (kiṁkaraḥ) - "I am a servant" (servant, attendant)

(noun)

Nominative, masculine, singular of kiṃkara

kiṁkara - servant, attendant, slave, one who does what

"what-maker"

Compound type : tatpuruṣa (kim+kara)

• kim – what
  pronoun (neuter)
• kara – maker, doer, hand
  noun (masculine)
  from root `kṛ` (to do)
  Root: kṛ (class 8)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

अज्ञः (ajñaḥ) - "I am ignorant" (ignorant, unknowing)

(adjective)

Nominative, masculine, singular of ajña

ajña - ignorant, unknowing, foolish

`a` (negation) + `jña` (knower)

Compound type : nañ-tatpuruṣa (a+jña)

• a – not, non
  indeclinable
• jña – knower, knowing
  adjective (masculine)
  from root `jñā` (to know)
  Root: jñā (class 9)

दुःखितः (duḥkhitaḥ) - "I am sorrowful" (sorrowful, distressed, unhappy)

(adjective)

Nominative, masculine, singular of duḥkhita

duḥkhita - sorrowful, distressed, unhappy, afflicted

Past Passive Participle

from `duḥkh` (to suffer, be distressed) + `ita` (suffix for PPP)

Root: duḥkh (class 10)

Note: Used predicatively with `asmi`.

इति (iti) - indicates the preceding words are a quotation or thought (thus, so, in this way)

(indeclinable)

शोचति (śocati) - grieves, laments, sorrows

(verb)

3rd person , singular, active, present (laṭ) of śuc

Root: śuc (class 1)