योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-52, verse-10

यदीयां विततारम्भां लीलां निर्माणभासुराम् ।
न मनागनुवर्तन्ते शक्रोपेन्द्रहरा अपि ॥ १० ॥

yadīyāṃ vitatārambhāṃ līlāṃ nirmāṇabhāsurām ,
na manāganuvartante śakropendraharā api 10

10. yadīyām vitatārambhām līlām nirmāṇabhāsurām
na manāk anuvaratante śakra upendra harāḥ api

10. śakra upendra harāḥ api yadīyām vitatārambhām
nirmāṇabhāsurām līlām manāk na anuvaratante

10. Even Indra, Upendra (Viṣṇu), and Hara (Śiva) do not follow in the slightest whose divine play (līlā) that has extensive undertakings and shines with creative manifestation.

Words meanings summery:

• यदीयाम् (yadīyām) - whose, of whom

• विततारम्भाम् (vitatārambhām) - of extensive undertakings, with widely spread beginnings

• लीलाम् (līlām) - divine play, sport, pastime, graceful movement

• निर्माणभासुराम् (nirmāṇabhāsurām) - shining with creation, splendid in manifestation

• न (na) - not, no

• मनाक् (manāk) - a little, slightly, even slightly

• अनुवरतन्ते (anuvaratante) - follow, conform to, imitate

• शक्र (śakra) - Indra, the king of gods

• उपेन्द्र (upendra) - Upendra (a name for Vishnu)

• हराः (harāḥ) - Hara (a name for Shiva), destroyers

• अपि (api) - even, also, too

Words meanings and morphology

यदीयाम् (yadīyām) - whose, of whom

(pronoun)

Accusative, feminine, singular of yadīya

yadīya - whose, related to which

Derived from yad (which) + īya (possessive suffix).

Note: Qualifies 'līlām'.

विततारम्भाम् (vitatārambhām) - of extensive undertakings, with widely spread beginnings

(adjective)

Accusative, feminine, singular of vitatārambhā

vitatārambhā - of extensive undertakings, with widely spread beginnings

Compound: vitata (extensive) + ārambha (undertaking).

Compound type : bahuvrihi (vitata+ārambha)

• vitata – extensive, wide-spread, stretched out
  adjective (feminine)
  Past Passive Participle
  From vi-tan (to spread out).
  Prefix: vi
  Root: tan (class 8)
• ārambha – beginning, undertaking, enterprise
  noun (masculine)
  From ā-rabh (to begin).
  Prefix: ā
  Root: rabh (class 1)

Note: Qualifies 'līlām'.

लीलाम् (līlām) - divine play, sport, pastime, graceful movement

(noun)

Accusative, feminine, singular of līlā

līlā - divine play, sport, pastime, graceful movement

Note: Object of the verb 'anuvaratante'.

निर्माणभासुराम् (nirmāṇabhāsurām) - shining with creation, splendid in manifestation

(adjective)

Accusative, feminine, singular of nirmāṇabhāsurā

nirmāṇabhāsurā - shining with creation, splendid in manifestation

Compound: nirmāṇa (creation) + bhāsurā (shining).

Compound type : tatpurusha (nirmāṇa+bhāsurā)

• nirmāṇa – creation, making, forming, manifestation
  noun (neuter)
  From nir-mā (to make, create).
  Prefix: nir
  Root: mā (class 2)
• bhāsurā – shining, radiant, brilliant
  adjective (feminine)
  From bhās (to shine).
  Root: bhās (class 1)

Note: Qualifies 'līlām'.

न (na) - not, no

(indeclinable)

Note: Used for negation.

मनाक् (manāk) - a little, slightly, even slightly

(indeclinable)

Note: Adverb modifying 'anuvaratante'.

अनुवरतन्ते (anuvaratante) - follow, conform to, imitate

(verb)

3rd person , plural, middle, present (laṭ) of anu-vṛt

Present Middle

From root vṛt with prefix anu.

Prefix: anu

Root: vṛt (class 1)

Note: The main verb of the sentence.

शक्र (śakra) - Indra, the king of gods

(proper noun)

Nominative, masculine, singular of śakra

śakra - Indra, powerful

Name of Indra, the king of gods.

Root: śak (class 5)

Note: One of the subjects.

उपेन्द्र (upendra) - Upendra (a name for Vishnu)

(proper noun)

Nominative, masculine, singular of upendra

upendra - Upendra (name for Vishnu, lit. younger brother of Indra)

Compound: upa (near, junior) + indra (Indra).

Compound type : tatpurusha (upa+indra)

• upa – near, subordinate, junior
  indeclinable
• indra – Indra (king of gods)
  proper noun (masculine)

Note: One of the subjects.

हराः (harāḥ) - Hara (a name for Shiva), destroyers

(proper noun)

Nominative, masculine, plural of hara

hara - Hara (name for Shiva), destroyer, carrying away

From root hṛ (to seize, carry, destroy).

Root: hṛ (class 1)

Note: One of the subjects. Here refers to Shiva.

अपि (api) - even, also, too

(indeclinable)

Note: Emphasizes the subjects.