योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-4, chapter-52, verse-18
असितच्छादनच्छन्ना नवद्वारविभूषिताः ।
अनारतवहद्वाता बहुवातायनान्विताः ॥ १८ ॥
अनारतवहद्वाता बहुवातायनान्विताः ॥ १८ ॥
asitacchādanacchannā navadvāravibhūṣitāḥ ,
anāratavahadvātā bahuvātāyanānvitāḥ 18
anāratavahadvātā bahuvātāyanānvitāḥ 18
18.
asitacchādanacchannāḥ navadvāravibhūṣitāḥ
anāratavahadvātāḥ bahuvātāyanānvitāḥ
anāratavahadvātāḥ bahuvātāyanānvitāḥ
18.
asitacchādanacchannāḥ navadvāravibhūṣitāḥ
anāratavahadvātāḥ bahuvātāyanānvitāḥ
anāratavahadvātāḥ bahuvātāyanānvitāḥ
18.
They (the chambers) were covered by dark canopies, adorned with nine gates, possessed of constantly flowing winds, and equipped with many windows.
Words meanings summery:
(Scroll down for elaborated words morphology)
- असितच्छादनच्छन्नाः (asitacchādanacchannāḥ) - covered by dark coverings/roofs
- नवद्वारविभूषिताः (navadvāravibhūṣitāḥ) - adorned with nine gates/doors
- अनारतवहद्वाताः (anāratavahadvātāḥ) - with unceasingly flowing winds
- बहुवातायनान्विताः (bahuvātāyanānvitāḥ) - endowed with many windows
Words meanings and morphology
असितच्छादनच्छन्नाः (asitacchādanacchannāḥ) - covered by dark coverings/roofs
(adjective)
Nominative, masculine, plural of asitacchādanacchanna
asitacchādanacchanna - covered by dark coverings, having dark coverings
Bahuvrīhi compound: 'whose covering is dark' or Tatpurusha compound: 'covered by dark coverings'.
Compound type : Bahuvrīhi (asita+cchādana+cchanna)
- asita – dark, black, un-tied
adjective (masculine/neuter/feminine) - cchādana – covering, roof, clothing
noun (neuter)
Root: chad (class 10) - cchanna – covered, concealed, hidden
adjective (masculine/neuter/feminine)
Past Passive Participle
Derived from root chad (to cover).
Root: chad (class 10)
Note: Agrees with 'gaṇāḥ' (referring to the chambers).
नवद्वारविभूषिताः (navadvāravibhūṣitāḥ) - adorned with nine gates/doors
(adjective)
Nominative, masculine, plural of navadvāravibhūṣita
navadvāravibhūṣita - adorned with nine gates
Bahuvrīhi compound: 'which has nine gates and is adorned'.
Compound type : Bahuvrīhi (nava+dvāra+vibhūṣita)
- nava – nine
numeral - dvāra – door, gate, entrance
noun (neuter) - vibhūṣita – adorned, decorated
adjective (masculine/neuter/feminine)
Past Passive Participle
Derived from root bhūṣ (to adorn) with prefix vi-.
Prefix: vi
Root: bhūṣ (class 10)
Note: Agrees with 'gaṇāḥ'. This is often used to describe the human body (nine gates: two eyes, two ears, two nostrils, mouth, anus, urethra).
अनारतवहद्वाताः (anāratavahadvātāḥ) - with unceasingly flowing winds
(adjective)
Nominative, masculine, plural of anāratavahadvāta
anāratavahadvāta - having unceasingly flowing winds
Bahuvrīhi compound: 'whose winds flow unceasingly'.
Compound type : Bahuvrīhi (anārata+vahant+vāta)
- anārata – unceasing, continuous, incessant
adjective (masculine/neuter/feminine)
Compound of 'a' (negation) and 'ārata' (past passive participle of root 'rambh' with prefix 'ā', meaning 'begun, ceased').
Prefix: ā
Root: rambh (class 1) - vahant – flowing, carrying, blowing
adjective (masculine/neuter/feminine)
Present Active Participle
Derived from root vah (to flow, carry).
Root: vah (class 1) - vāta – wind, air
noun (masculine)
Root: vā (class 2)
Note: Agrees with 'gaṇāḥ'.
बहुवातायनान्विताः (bahuvātāyanānvitāḥ) - endowed with many windows
(adjective)
Nominative, masculine, plural of bahuvātāyanānvita
bahuvātāyanānvita - equipped/endowed with many windows
Bahuvrīhi compound: 'which is endowed with many windows'.
Compound type : Bahuvrīhi (bahu+vātāyana+anvita)
- bahu – many, much
adjective (masculine/neuter/feminine) - vātāyana – window, air-hole
noun (neuter) - anvita – endowed with, accompanied by, furnished with
adjective (masculine/neuter/feminine)
Past Passive Participle
Derived from root i (to go) with prefix anu-.
Prefix: anu
Root: i (class 2)
Note: Agrees with 'gaṇāḥ'.