योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-52, verse-11

त्रयस्तस्य महाबाहो देहा विहरणक्षमाः ।
जगदाक्रम्य तिष्ठन्ति ह्युत्तमाधममध्यमाः ॥ ११ ॥

trayastasya mahābāho dehā viharaṇakṣamāḥ ,
jagadākramya tiṣṭhanti hyuttamādhamamadhyamāḥ 11

11. trayaḥ tasya mahābāho dehāḥ viharaṇakṣamāḥ
jagat ākramya tiṣṭhanti hi uttamādhamamadhyamāḥ

11. mahābāho tasya trayaḥ viharaṇakṣamāḥ dehāḥ
jagat ākramya hi uttamādhamamadhyamāḥ tiṣṭhanti

11. O mighty-armed one, his three bodies, capable of extensive activity, pervade the world and exist there; these are indeed the superior, the inferior, and the middle forms.

Words meanings summery:

• त्रयः (trayaḥ) - three

• तस्य (tasya) - of that (being/entity previously mentioned) (his, of him, its)

• महाबाहो (mahābāho) - O mighty-armed one!

• देहाः (dehāḥ) - bodies

• विहरणक्षमाः (viharaṇakṣamāḥ) - capable of extensive activity or functioning (capable of moving about, capable of extensive activity, fit for sport)

• जगत् (jagat) - the world, the universe

• आक्रम्य (ākramya) - having pervaded (having pervaded, having overcome, having taken hold of)

• तिष्ठन्ति (tiṣṭhanti) - they exist (they stand, they exist, they remain)

• हि (hi) - indeed (indeed, surely, because, for)

• उत्तमाधममध्यमाः (uttamādhamamadhyamāḥ) - the highest, the lowest, and the middle (forms or bodies) (the best, the worst, and the middle)

Words meanings and morphology

त्रयः (trayaḥ) - three

(adjective)

Nominative, masculine, plural of tri

tri - three

तस्य (tasya) - of that (being/entity previously mentioned) (his, of him, its)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

महाबाहो (mahābāho) - O mighty-armed one!

(noun)

Vocative, masculine, singular of mahābāhu

mahābāhu - one with great arms, mighty-armed

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, large, mighty
  adjective
• bāhu – arm
  noun (masculine)

देहाः (dehāḥ) - bodies

(noun)

Nominative, masculine, plural of deha

deha - body, physical frame

विहरणक्षमाः (viharaṇakṣamāḥ) - capable of extensive activity or functioning (capable of moving about, capable of extensive activity, fit for sport)

(adjective)

Nominative, masculine, plural of viharaṇakṣama

viharaṇakṣama - capable of moving about, capable of extensive activity, fit for sport/amusement

Compound type : tatpuruṣa (viharaṇa+kṣama)

• viharaṇa – moving about, wandering, sport, activity, enjoyment
  noun (neuter)
  Derived from root `hṛ` with prefix `vi`.
  Prefix: vi
  Root: hṛ (class 1)
• kṣama – able, capable, fit, suitable
  adjective
  Root: kṣam (class 1)

जगत् (jagat) - the world, the universe

(noun)

Accusative, neuter, singular of jagat

jagat - the world, the universe, moving, living

Present Active Participle

From root `gam` (to go).

Root: gam (class 1)

आक्रम्य (ākramya) - having pervaded (having pervaded, having overcome, having taken hold of)

(indeclinable)

Absolutive (gerund)

Formed from root `kram` (to step) with prefix `ā`.

Prefix: ā

Root: kram (class 1)

तिष्ठन्ति (tiṣṭhanti) - they exist (they stand, they exist, they remain)

(verb)

3rd person , plural, active, present (laṭ) of sthā

Root: sthā (class 1)

हि (hi) - indeed (indeed, surely, because, for)

(indeclinable)

उत्तमाधममध्यमाः (uttamādhamamadhyamāḥ) - the highest, the lowest, and the middle (forms or bodies) (the best, the worst, and the middle)

(adjective)

Nominative, masculine, plural of uttamādhamamadhyama

uttamādhamamadhyama - the highest, the lowest, and the middle (forms)

Compound type : dvandva (uttama+adhama+madhyama)

• uttama – highest, best, superior, ultimate
  adjective
  Superlative of `ud` (up) or `ut` (out).
• adhama – lowest, worst, inferior
  adjective
  Superlative of `adhaḥ` (below).
• madhyama – middle, intermediate, neutral
  adjective