योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-4, chapter-52, verse-12
व्योमन्येवातिवितते जातोऽसौ त्रिशरीरकः ।
तत्रैव च स्थितिं यातः शब्दपातश्च पक्षिवत् ॥ १२ ॥
तत्रैव च स्थितिं यातः शब्दपातश्च पक्षिवत् ॥ १२ ॥
vyomanyevātivitate jāto'sau triśarīrakaḥ ,
tatraiva ca sthitiṃ yātaḥ śabdapātaśca pakṣivat 12
tatraiva ca sthitiṃ yātaḥ śabdapātaśca pakṣivat 12
12.
vyomani eva ativitate jātaḥ asau triśarīrakaḥ
tatra eva ca sthitim yātaḥ śabdapātaḥ ca pakṣivat
tatra eva ca sthitim yātaḥ śabdapātaḥ ca pakṣivat
12.
ativitate vyomani eva asau triśarīrakaḥ jātaḥ ca
tatra eva sthitim yātaḥ ca śabdapātaḥ pakṣivat
tatra eva sthitim yātaḥ ca śabdapātaḥ pakṣivat
12.
In the exceedingly vast expanse of space itself, this three-bodied one was born. And there itself he attained stability, his sound (or utterance) taking flight like a bird.
Words meanings summery:
(Scroll down for elaborated words morphology)
- व्योमनि (vyomani) - in the expanse of space (in the sky, in space, in the atmosphere)
- एव (eva) - itself (emphasizing 'in the sky') (itself, only, just, indeed)
- अतिवितते (ativitate) - in the exceedingly vast (space) (in the exceedingly vast, in the very extensive)
- जातः (jātaḥ) - was born (born, arisen, produced)
- असौ (asau) - this (three-bodied one) (that one, he, this one)
- त्रिशरीरकः (triśarīrakaḥ) - three-bodied
- तत्र (tatra) - there, in that place
- एव (eva) - itself (emphasizing 'there') (itself, only, just, indeed)
- च (ca) - and (and, also, moreover)
- स्थितिम् (sthitim) - stability (stability, existence, position, state)
- यातः (yātaḥ) - attained (stability) (gone, attained, reached)
- शब्दपातः (śabdapātaḥ) - sound or utterance (fall of sound, utterance, vocalization)
- च (ca) - and (and, also, moreover)
- पक्षिवत् (pakṣivat) - like a bird, resembling a bird
Words meanings and morphology
व्योमनि (vyomani) - in the expanse of space (in the sky, in space, in the atmosphere)
(noun)
Locative, neuter, singular of vyoman
vyoman - sky, atmosphere, space, ether
एव (eva) - itself (emphasizing 'in the sky') (itself, only, just, indeed)
(indeclinable)
अतिवितते (ativitate) - in the exceedingly vast (space) (in the exceedingly vast, in the very extensive)
(adjective)
Locative, neuter, singular of ativitata
ativitata - exceedingly vast, very extensive, widely spread
Compound type : karmadhāraya (ati+vitata)
- ati – over, beyond, exceeding, very
indeclinable - vitata – extended, spread, vast, wide
adjective
Past Passive Participle
From root `tan` (to stretch) with prefix `vi`.
Prefix: vi
Root: tan (class 8)
जातः (jātaḥ) - was born (born, arisen, produced)
(adjective)
Nominative, masculine, singular of jāta
jāta - born, produced, arisen, happened
Past Passive Participle
From root `jan`.
Root: jan (class 4)
असौ (asau) - this (three-bodied one) (that one, he, this one)
(pronoun)
Nominative, masculine, singular of adas
adas - that (remote), this (near the speaker)
त्रिशरीरकः (triśarīrakaḥ) - three-bodied
(adjective)
Nominative, masculine, singular of triśarīraka
triśarīraka - three-bodied
Compound type : bahuvrīhi (tri+śarīraka)
- tri – three
numeral - śarīraka – body (often with a diminutive or collective sense of śarīra)
noun (neuter)
तत्र (tatra) - there, in that place
(indeclinable)
एव (eva) - itself (emphasizing 'there') (itself, only, just, indeed)
(indeclinable)
च (ca) - and (and, also, moreover)
(indeclinable)
स्थितिम् (sthitim) - stability (stability, existence, position, state)
(noun)
Accusative, feminine, singular of sthiti
sthiti - standing, position, state, stability, existence
Derived from root `sthā`.
Root: sthā (class 1)
यातः (yātaḥ) - attained (stability) (gone, attained, reached)
(adjective)
Nominative, masculine, singular of yāta
yāta - gone, arrived, attained, reached
Past Passive Participle
From root `yā` (to go).
Root: yā (class 2)
शब्दपातः (śabdapātaḥ) - sound or utterance (fall of sound, utterance, vocalization)
(noun)
Nominative, masculine, singular of śabdapāta
śabdapāta - fall of sound, utterance, manifestation of sound, vocalization
Compound type : tatpuruṣa (śabda+pāta)
- śabda – sound, word, voice
noun (masculine) - pāta – fall, descent, flight, throwing
noun (masculine)
From root `pat` (to fall, fly).
Root: pat (class 1)
च (ca) - and (and, also, moreover)
(indeclinable)
पक्षिवत् (pakṣivat) - like a bird, resembling a bird
(indeclinable)
Formed from `pakṣin` (bird) with the suffix `vat` (like).