योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-36, verse-8

आकाशशतभागाच्छा ज्ञेषु निष्कलरूपिणी ।
सकलाकलसंसारस्वरूपैकात्म्यदर्शिनी ॥ ८ ॥

ākāśaśatabhāgācchā jñeṣu niṣkalarūpiṇī ,
sakalākalasaṃsārasvarūpaikātmyadarśinī 8

8. ākāśa-śata-bhāga-acchā jñeṣu niṣkala-rūpiṇī
sakala-akala-saṃsāra-svarūpa-eka-ātmya-darśinī

8. ākāśa-śata-bhāga-acchā jñeṣu niṣkala-rūpiṇī
sakala-akala-saṃsāra-svarūpa-eka-ātmya-darśinī

8. It is purer than a hundred parts of space, appears as the partless (niṣkala) form to the knowers, and reveals the singular essence (eka-ātmya) within the nature (svarūpa) of existence (saṃsāra), whether it be with parts (sakala) or without parts (akala).

Words meanings summery:

• आकाश-शत-भाग-अच्छा (ākāśa-śata-bhāga-acchā) - Extremely subtle, pure, and transparent, surpassing even the vastness of space. (purer/clearer than a hundred parts of space)

• ज्ञेषु (jñeṣu) - Among those who have realized the truth, especially spiritual knowers. (among those who know, among the wise)

• निष्कल-रूपिणी (niṣkala-rūpiṇī) - To the knowers, consciousness appears as the ultimate, undivided reality, beyond all physical or conceptual parts. (having a partless form, indivisible in nature, formless)

• सकल-अकल-संसार-स्वरूप-एक-आत्म्य-दर्शिनी (sakala-akala-saṁsāra-svarūpa-eka-ātmya-darśinī) - Consciousness reveals the ultimate unity (eka-ātman) that underlies the duality of conditioned existence (saṃsāra), encompassing both its manifest (sakala) and unmanifest (akala) aspects. (revealing the oneness of essence in the nature of the conditioned existence, which is both whole/particulate and partless)

Words meanings and morphology

आकाश-शत-भाग-अच्छा (ākāśa-śata-bhāga-acchā) - Extremely subtle, pure, and transparent, surpassing even the vastness of space. (purer/clearer than a hundred parts of space)

(adjective)

Nominative, feminine, singular of ākāśa-śata-bhāga-accha

ākāśa-śata-bhāga-accha - purer than a hundred parts of space

Compound type : tatpuruṣa (ākāśa+śata+bhāga+accha)

• ākāśa – space, ether, sky
  noun (masculine)
  Prefix: ā
  Root: kāś (class 1)
• śata – hundred
  numeral (neuter)
• bhāga – part, share, portion
  noun (masculine)
  Root: bhaj (class 1)
• accha – clear, pure, transparent, spotless
  adjective (masculine/feminine/neuter)

ज्ञेषु (jñeṣu) - Among those who have realized the truth, especially spiritual knowers. (among those who know, among the wise)

(noun)

Locative, masculine, plural of jñin

jñin - knowing, wise, a knower, intelligent

agent noun from root jñā

suffix -in

Root: jñā (class 9)

Note: Location where consciousness is perceived in a certain form.

निष्कल-रूपिणी (niṣkala-rūpiṇī) - To the knowers, consciousness appears as the ultimate, undivided reality, beyond all physical or conceptual parts. (having a partless form, indivisible in nature, formless)

(adjective)

Nominative, feminine, singular of niṣkala-rūpin

niṣkala-rūpin - having a partless form, indivisible in nature

Compound type : tatpuruṣa (niṣkala+rūpin)

• niṣkala – partless, indivisible, whole, pure
  adjective (masculine/feminine/neuter)
  Negative particle 'nis' + 'kala' (part)
  Prefix: nis
• rūpin – having form, endowed with form, appearing as
  adjective (masculine/feminine/neuter)
  Suffix -in added to rūpa (form)

सकल-अकल-संसार-स्वरूप-एक-आत्म्य-दर्शिनी (sakala-akala-saṁsāra-svarūpa-eka-ātmya-darśinī) - Consciousness reveals the ultimate unity (eka-ātman) that underlies the duality of conditioned existence (saṃsāra), encompassing both its manifest (sakala) and unmanifest (akala) aspects. (revealing the oneness of essence in the nature of the conditioned existence, which is both whole/particulate and partless)

(adjective)

Nominative, feminine, singular of sakala-akala-saṃsāra-svarūpa-eka-ātmya-darśin

sakala-akala-saṁsāra-svarūpa-eka-ātmya-darśin - revealing the singular essence in the nature of the conditioned existence, which is both whole/particulate and partless

agent noun (from root dṛś)

suffix -in

Compound type : tatpuruṣa (sakala+akala+saṃsāra+svarūpa+eka+ātmya+darśin)

• sakala – with parts, complete, entire
  adjective (masculine/feminine/neuter)
  Prefix 'sa' + 'kala'
  Prefix: sa
• akala – without parts, indivisible, pure
  adjective (masculine/feminine/neuter)
  Negative particle 'a' + 'kala'
• saṃsāra – transmigration, cycle of rebirth, conditioned existence (saṃsāra)
  noun (masculine)
  Prefix: sam
  Root: sṛ (class 1)
• svarūpa – one's own form, essential nature, true character
  noun (neuter)
  Prefix: sva
• eka – one, single, unique
  numeral/adjective (masculine/feminine/neuter)
• ātmya – selfhood, oneness of nature, essential identity
  noun (neuter)
  Derived from ātman with suffix -ya
• darśin – seeing, showing, revealing, one who sees
  adjective (masculine/feminine/neuter)
  Agent Noun
  From root dṛś with suffix -in
  Root: dṛś (class 1)

Note: Compound of many parts, functioning as an epithet for 'cit'.