योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-36, verse-3

यथा सर्वगतः सौक्ष्म्यादाकाशो नोपलक्ष्यते ।
तथा निरंशश्चिद्भावः सर्वगोऽपि न लक्ष्यते ॥ ३ ॥

yathā sarvagataḥ saukṣmyādākāśo nopalakṣyate ,
tathā niraṃśaścidbhāvaḥ sarvago'pi na lakṣyate 3

3. yathā sarvagataḥ saukṣmyāt ākāśaḥ na upalakṣyate
tathā niraṃśaḥ citbhāvaḥ sarvagaḥ api na lakṣyate

3. yathā sarvagataḥ ākāśaḥ saukṣmyāt na upalakṣyate
tathā niraṃśaḥ sarvagaḥ api citbhāvaḥ na lakṣyate

3. Just as the all-pervading space (ākāśa) is not perceived due to its subtlety, similarly, the partless nature of consciousness (cit), though all-pervading, is also not perceived.

Words meanings summery:

• यथा (yathā) - just as, as, like

• सर्वगतः (sarvagataḥ) - all-pervading (all-pervading, omnipresent)

• सौक्ष्म्यात् (saukṣmyāt) - due to its subtlety (due to subtlety, from subtlety)

• आकाशः (ākāśaḥ) - space (ākāśa) (space, ether, sky)

• न (na) - not (not, no)

• उपलक्ष्यते (upalakṣyate) - is perceived (is perceived, is discerned, is observed)

• तथा (tathā) - similarly (so, thus, in that manner)

• निरंशः (niraṁśaḥ) - partless (partless, without parts, indivisible)

• चित्भावः (citbhāvaḥ) - the nature of consciousness (cit) (the nature of consciousness, conscious being)

• सर्वगः (sarvagaḥ) - all-pervading (all-pervading, omnipresent)

• अपि (api) - though, even (also, even, though, moreover)

• न (na) - not (not, no)

• लक्ष्यते (lakṣyate) - is perceived (is perceived, is discerned, is observed)

Words meanings and morphology

यथा (yathā) - just as, as, like

(indeclinable)

सर्वगतः (sarvagataḥ) - all-pervading (all-pervading, omnipresent)

(adjective)

Nominative, masculine, singular of sarvagata

sarvagata - all-pervading, omnipresent, diffused everywhere

Past Passive Participle

Past Passive Participle of √gam (to go) with prefix sarva- (all)

Compound type : Tatpuruṣa (sarva+gata)

• sarva – all, every, whole
  pronoun (masculine)
• gata – gone, reached, pervading
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of √gam (to go)
  Root: gam (class 1)

Note: Agrees with ākāśaḥ

सौक्ष्म्यात् (saukṣmyāt) - due to its subtlety (due to subtlety, from subtlety)

(noun)

Ablative, neuter, singular of saukṣmya

saukṣmya - subtlety, minuteness, fineness

from 'sūkṣma' (subtle) + '-ya' suffix (denoting state or quality)

आकाशः (ākāśaḥ) - space (ākāśa) (space, ether, sky)

(noun)

Nominative, masculine, singular of ākāśa

ākāśa - space, ether, sky, the fifth element (ākāśa)

from ā- √kāś (to shine, to appear)

Prefix: ā

Root: kāś (class 1)

न (na) - not (not, no)

(indeclinable)

उपलक्ष्यते (upalakṣyate) - is perceived (is perceived, is discerned, is observed)

(verb)

3rd person , singular, passive, present (laṭ) of lakṣ

Present Passive

Third person singular, Present passive, Middle voice, of √lakṣ with prefix upa-.

Prefix: upa

Root: lakṣ (class 10)

तथा (tathā) - similarly (so, thus, in that manner)

(indeclinable)

Note: Correlative to yathā

निरंशः (niraṁśaḥ) - partless (partless, without parts, indivisible)

(adjective)

Nominative, masculine, singular of niraṃśa

niraṁśa - partless, without parts, indivisible, complete

from 'nis' (without) + 'aṃśa' (part)

Compound type : Bahuvrīhi (nis+aṃśa)

• nis – out, forth, without, negation
  indeclinable
  prefix denoting negation or absence
• aṃśa – part, share, portion
  noun (masculine)

Note: Agrees with citbhāvaḥ

चित्भावः (citbhāvaḥ) - the nature of consciousness (cit) (the nature of consciousness, conscious being)

(noun)

Nominative, masculine, singular of citbhāva

citbhāva - the nature of consciousness, state of being conscious, conscious being

Compound of 'cit' (consciousness) and 'bhāva' (nature, state of being).

Compound type : Tatpuruṣa (cit+bhāva)

• cit – consciousness, knowledge, intelligence
  noun (feminine)
  from √cit (to perceive, to understand)
  Root: cit (class 1)
• bhāva – state, nature, existence, feeling
  noun (masculine)
  from √bhū (to be, to exist)
  Root: bhū (class 1)

सर्वगः (sarvagaḥ) - all-pervading (all-pervading, omnipresent)

(adjective)

Nominative, masculine, singular of sarvaga

sarvaga - all-pervading, omnipresent, going everywhere

Compound of 'sarva' (all) and '-ga' (going, moving), derived from √gam.

Compound type : Tatpuruṣa (sarva+ga)

• sarva – all, every, whole
  pronoun (masculine)
• ga – going, moving, moving in
  adjective (masculine)
  Agent suffix -ga
  Suffix -ga added to √gam (to go)
  Root: gam (class 1)

Note: Agrees with citbhāvaḥ

अपि (api) - though, even (also, even, though, moreover)

(indeclinable)

Note: Signifies 'even if' or 'though' when used with an adjective.

न (na) - not (not, no)

(indeclinable)

लक्ष्यते (lakṣyate) - is perceived (is perceived, is discerned, is observed)

(verb)

3rd person , singular, passive, present (laṭ) of lakṣ

Present Passive

Third person singular, Present passive, Middle voice, of √lakṣ.

Root: lakṣ (class 10)