योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-4, chapter-36, verse-23
पुष्पेषु गन्धतां याति शनैः संचितकेसरम् ।
मृत्कोटररसोल्लासः स्थाणुतामेति भूतले ॥ २३ ॥
मृत्कोटररसोल्लासः स्थाणुतामेति भूतले ॥ २३ ॥
puṣpeṣu gandhatāṃ yāti śanaiḥ saṃcitakesaram ,
mṛtkoṭararasollāsaḥ sthāṇutāmeti bhūtale 23
mṛtkoṭararasollāsaḥ sthāṇutāmeti bhūtale 23
23.
puṣpeṣu gandhatām yāti śanaiḥ saṃcitakesaram
mṛtkoṭararasollāsaḥ sthāṇutām eti bhūtale
mṛtkoṭararasollāsaḥ sthāṇutām eti bhūtale
23.
śanaiḥ saṃcitakesaram puṣpeṣu gandhatām yāti
mṛtkoṭararasollāsaḥ bhūtale sthāṇutām eti
mṛtkoṭararasollāsaḥ bhūtale sthāṇutām eti
23.
Slowly, that which holds collected stamens transforms into fragrance within flowers. On the ground, the vital sap within an earthen hollow turns into a mere stump.
Words meanings summery:
(Scroll down for elaborated words morphology)
- पुष्पेषु (puṣpeṣu) - in flowers, among flowers
- गन्धताम् (gandhatām) - the state of being fragrance, fragranceness
- याति (yāti) - becomes (goes, moves, attains, becomes)
- शनैः (śanaiḥ) - slowly, gradually, gently
- संचितकेसरम् (saṁcitakesaram) - referring to a flower bud or part that develops (having collected stamens/pollen, with accumulated stamens/pollen)
- मृत्कोटररसोल्लासः (mṛtkoṭararasollāsaḥ) - the vital sap within an earthen hollow or tree trunk (the exuberance/delight of the sap in an earthen hollow or tree hollow)
- स्थाणुताम् (sthāṇutām) - the state of being a mere stump (the state of being a stump/post, immobility)
- एति (eti) - becomes (goes, moves, attains, becomes)
- भूतले (bhūtale) - on the ground, on the earth's surface
Words meanings and morphology
पुष्पेषु (puṣpeṣu) - in flowers, among flowers
(noun)
Locative, neuter, plural of puṣpa
puṣpa - flower, blossom
Root: puṣ (class 4)
गन्धताम् (gandhatām) - the state of being fragrance, fragranceness
(noun)
Accusative, feminine, singular of gandhatā
gandhatā - the state of being fragrance, fragranceness
derived from gandha (fragrance) + tā suffix (state of being)
Note: Used with yāti to mean 'becomes fragrance'.
याति (yāti) - becomes (goes, moves, attains, becomes)
(verb)
3rd person , singular, active, present (laṭ) of yā
Present active indicative
Root: yā (class 2)
शनैः (śanaiḥ) - slowly, gradually, gently
(indeclinable)
adverbial use of instrumental plural of śana
Note: Adverb modifying 'yāti'.
संचितकेसरम् (saṁcitakesaram) - referring to a flower bud or part that develops (having collected stamens/pollen, with accumulated stamens/pollen)
(adjective)
Nominative, neuter, singular of saṃcitakesara
saṁcitakesara - having collected stamens/pollen
bahuvrihi compound
Compound type : bahuvrihi (saṃcita+kesara)
- saṃcita – collected, accumulated, gathered
adjective (masculine)
Past Passive Participle
from saṃ-ci (to collect, accumulate)
Prefix: sam
Root: ci (class 5) - kesara – stamen, filament, pollen, mane
noun (neuter)
Note: Agrees with an implied neuter singular subject (e.g., a bud).
मृत्कोटररसोल्लासः (mṛtkoṭararasollāsaḥ) - the vital sap within an earthen hollow or tree trunk (the exuberance/delight of the sap in an earthen hollow or tree hollow)
(noun)
Nominative, masculine, singular of mṛtkoṭararasollāsa
mṛtkoṭararasollāsa - the exuberance/delight of the sap in an earthen hollow/tree hollow
tatpurusha compound
Compound type : tatpurusha (mṛt+koṭara+rasa+ullāsa)
- mṛd – earth, clay, soil
noun (feminine)
d becomes t in compound sandhi
Root: mṛd - koṭara – hollow, cavity, hole (especially of a tree)
noun (neuter) - rasa – sap, juice, essence, taste, sentiment
noun (masculine)
Root: ras (class 1) - ullāsa – delight, joy, expansion, exuberance
noun (masculine)
from ud-las (to shine forth, be joyful)
Prefix: ud
Root: las (class 1)
Note: Subject of 'eti'.
स्थाणुताम् (sthāṇutām) - the state of being a mere stump (the state of being a stump/post, immobility)
(noun)
Accusative, feminine, singular of sthāṇutā
sthāṇutā - the state of being a stump/post, immobility, stability
derived from sthāṇu (stump, post, Shiva) + tā suffix (state of being)
Note: Used with eti to mean 'becomes a stump'.
एति (eti) - becomes (goes, moves, attains, becomes)
(verb)
3rd person , singular, active, present (laṭ) of i
Present active indicative
Root: i (class 2)
भूतले (bhūtale) - on the ground, on the earth's surface
(noun)
Locative, neuter, singular of bhūtala
bhūtala - earth's surface, ground
tatpurusha compound bhū + tala
Compound type : tatpurusha (bhū+tala)
- bhū – earth, ground, land
noun (feminine)
Root: bhū (class 1) - tala – surface, flat ground, plain
noun (neuter)
Root: tal (class 10)