योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-36, verse-21

व्योम सौषिर्यमादत्ते सर्वमूर्त्यविरोधि यत् ।
स्पन्दैकधर्मवान्वातो रसरूपतया जलम् ॥ २१ ॥

vyoma sauṣiryamādatte sarvamūrtyavirodhi yat ,
spandaikadharmavānvāto rasarūpatayā jalam 21

21. vyoma sauṣiryam ādatte sarvamūrtyavirodhi yat
spandaikadharmavān vātaḥ rasarūpatayā jalam

21. vyoma yat sarvamūrtyavirodhi sauṣiryam ādatte vātaḥ
spandaikadharmavān [asti] jalam rasarūpatayā [asti]

21. Space (vyoma) assumes an intrinsic nature (dharma) of spatiality (sauṣiryam) that does not obstruct any form. Air (vāta) possesses pulsation (spanda) as its sole intrinsic nature (dharma), and water (jala) is characterized by the form of liquidity (rasa).

Words meanings summery:

• व्योम (vyoma) - sky, ether, space

• सौषिर्यम् (sauṣiryam) - hollowness, porousness, spatiality

• आदत्ते (ādatte) - takes, assumes, holds

• सर्वमूर्त्यविरोधि (sarvamūrtyavirodhi) - unopposed by all forms, not obstructing any forms

• यत् (yat) - which, that which

• स्पन्दैकधर्मवान् (spandaikadharmavān) - having pulsation as its sole quality (dharma)

• वातः (vātaḥ) - wind, air

• रसरूपतया (rasarūpatayā) - by means of the form of liquidity/taste

• जलम् (jalam) - water

Words meanings and morphology

व्योम (vyoma) - sky, ether, space

(noun)

Nominative, neuter, singular of vyoman

vyoman - sky, atmosphere, space, ether

Note: Subject of 'ādatte'.

सौषिर्यम् (sauṣiryam) - hollowness, porousness, spatiality

(noun)

Accusative, neuter, singular of sauṣirya

sauṣirya - hollowness, porousness, spatiality

Derived from 'suṣira' (hollow, porous) + '-ya' (suffix for abstract noun)

Note: Object of 'ādatte'.

आदत्ते (ādatte) - takes, assumes, holds

(verb)

3rd person , singular, middle, present (laṭ) of ā-dā

Prefix: ā

Root: dā (class 3)

Note: The subject is 'vyoma'.

सर्वमूर्त्यविरोधि (sarvamūrtyavirodhi) - unopposed by all forms, not obstructing any forms

(adjective)

Nominative, neuter, singular of sarvamūrtyavirodhin

sarvamūrtyavirodhin - not obstructing any form, unopposed by all forms

Compound type : bahuvrīhi (sarva+mūrti+avirodhin)

• sarva – all, every
  pronoun (masculine)
• mūrti – form, body, shape, embodiment
  noun (feminine)
  Root: mūrch (class 1)
• avirodhin – not obstructing, not opposing, harmless
  adjective (masculine)
  Negative compound of 'virodhin' (opposing)
  Root: rudh (class 7)

Note: Qualifies 'yat' (referring to 'sauṣiryam').

यत् (yat) - which, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, that, what

Note: Refers to 'sauṣiryam'.

स्पन्दैकधर्मवान् (spandaikadharmavān) - having pulsation as its sole quality (dharma)

(adjective)

Nominative, masculine, singular of spandaikadharmavat

spandaikadharmavat - possessing pulsation as its unique characteristic

Possessive adjective formed with -vat suffix

Compound type : bahuvrīhi (spanda+eka+dharma+vat)

• spanda – pulsation, vibration, activity
  noun (masculine)
  Derived from √spand (to vibrate)
  Root: spand (class 1)
• eka – one, sole, unique
  numeral (masculine)
• dharma – intrinsic nature (dharma), characteristic, law, duty
  noun (masculine)
  Root: dhṛ (class 1)

Note: Qualifies 'vātaḥ'.

वातः (vātaḥ) - wind, air

(noun)

Nominative, masculine, singular of vāta

vāta - wind, air

Derived from √vā (to blow)

Root: vā (class 2)

Note: Subject for implied verb 'is'.

रसरूपतया (rasarūpatayā) - by means of the form of liquidity/taste

(noun)

Instrumental, feminine, singular of rasarūpatā

rasarūpatā - state of having the form of liquidity/taste

Compound of 'rasa' and 'rūpatā' (form/nature)

Compound type : tatpuruṣa (rasa+rūpatā)

• rasa – sap, juice, taste, essence, liquid
  noun (masculine)
  Root: ras (class 1)
• rūpatā – form, nature, quality of having a form
  noun (feminine)
  Derived from 'rūpa' (form) + 'tā' (suffix for abstract noun)

Note: Indicates the characteristic of water.

जलम् (jalam) - water

(noun)

Nominative, neuter, singular of jala

jala - water

Note: Subject for implied verb 'is'.