योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-36, verse-15

सैषा चिदमलाकारा स्वयमात्मनि संस्थिता ।
राघवेत्थं प्रपञ्चेन जगन्नाम्ना विजृम्भते ॥ १५ ॥

saiṣā cidamalākārā svayamātmani saṃsthitā ,
rāghavetthaṃ prapañcena jagannāmnā vijṛmbhate 15

15. sā eṣā cit amala-ākārā svayam ātmani saṃsthitā
rāghava ittham prapañcena jagat-nāmnā vijṛmbhate

15. rāghava sā eṣā amala-ākārā cit svayam ātmani
saṃsthitā ittham prapañcena jagat-nāmnā vijṛmbhate

15. O Rāghava, this pure and untainted consciousness (cit), abiding in the Self (ātman) by its very nature, thus manifests itself through the cosmic expansion (prapañca) known by the name of the world (jagat).

Words meanings summery:

• सा (sā) - that (referring to 'cit') (she, that (feminine singular nominative))

• एषा (eṣā) - this (referring to 'cit') (this (feminine singular nominative))

• चित् (cit) - Pure consciousness, the ultimate reality (consciousness, knowledge, pure intelligence)

• अमल-आकारा (amala-ākārā) - of untainted, pure nature (of pure form, having an untainted appearance)

• स्वयम् (svayam) - inherently, by its very nature (by oneself, spontaneously, inherently)

• आत्मनि (ātmani) - in the Self (ātman), the individual or supreme self (in the Self, in the soul, in the inner essence)

• संस्थिता (saṁsthitā) - residing, abiding (situated, standing, placed, residing)

• राघव (rāghava) - O Rāghava (vocative address, referring to Rama or an interlocutor) (O Rāghava (descendant of Raghu))

• इत्थम् (ittham) - thus, in this way (thus, in this manner, so)

• प्रपञ्चेन (prapañcena) - through the cosmic expansion or manifestation (prapañca) (by means of expansion, by manifestation, by the world of plurality)

• जगत्-नाम्ना (jagat-nāmnā) - by the name of the world (jagat) (by the name of the world)

• विजृम्भते (vijṛmbhate) - manifests, expands, unfolds itself (expands, manifests, opens, flourishes)

Words meanings and morphology

सा (sā) - that (referring to 'cit') (she, that (feminine singular nominative))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

एषा (eṣā) - this (referring to 'cit') (this (feminine singular nominative))

(pronoun)

Nominative, feminine, singular of etad

etad - this, she, it

चित् (cit) - Pure consciousness, the ultimate reality (consciousness, knowledge, pure intelligence)

(noun)

Nominative, feminine, singular of cit

cit - consciousness, intelligence, thought, pure awareness, spirit

Root: cit (class 1)

अमल-आकारा (amala-ākārā) - of untainted, pure nature (of pure form, having an untainted appearance)

(adjective)

Nominative, feminine, singular of amala-ākārā

amala-ākārā - of pure form, having an untainted appearance

Compound adjective modifying 'cit'

Compound type : bahuvrīhi (amala+ākārā)

• amala – spotless, pure, untainted, clear
  adjective (masculine)
  a (not) + mala (dirt, impurity)
  Prefix: a
• ākāra – form, shape, appearance, aspect
  noun (masculine)
  from ā + kṛ (to make) + ghañ
  Prefix: ā
  Root: kṛ (class 8)

Note: Modifies 'cit'

स्वयम् (svayam) - inherently, by its very nature (by oneself, spontaneously, inherently)

(indeclinable)

reflexive pronoun used adverbially

आत्मनि (ātmani) - in the Self (ātman), the individual or supreme self (in the Self, in the soul, in the inner essence)

(noun)

Locative, masculine, singular of ātman

ātman - soul, self, essence, spirit, individual soul, Supreme Soul

Root: an (class 2)

संस्थिता (saṁsthitā) - residing, abiding (situated, standing, placed, residing)

(adjective)

Nominative, feminine, singular of saṃsthita

saṁsthita - situated, standing, placed, residing, established

Past Passive Participle

from sam-sthā + kta

Prefix: sam

Root: sthā (class 1)

Note: Modifies 'cit'

राघव (rāghava) - O Rāghava (vocative address, referring to Rama or an interlocutor) (O Rāghava (descendant of Raghu))

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu (epithet of Rama)

From Raghu + aṇ (patronymic suffix)

इत्थम् (ittham) - thus, in this way (thus, in this manner, so)

(indeclinable)

प्रपञ्चेन (prapañcena) - through the cosmic expansion or manifestation (prapañca) (by means of expansion, by manifestation, by the world of plurality)

(noun)

Instrumental, masculine, singular of prapañca

prapañca - expansion, manifestation, cosmic illusion, world of plurality, delusion

pra (forth) + pañc (to spread, extend)

Prefix: pra

Root: pañc

जगत्-नाम्ना (jagat-nāmnā) - by the name of the world (jagat) (by the name of the world)

(noun)

Instrumental, neuter, singular of jagat-nāman

jagat-nāman - the name of the world

Compound

Compound type : ṣaṣṭhī-tatpuruṣa (jagat+nāman)

• jagat – moving, living, the world, universe
  noun (neuter)
  Present Active Participle
  from gam + śatṛ
  Root: gam (class 1)
• nāman – name, appellation
  noun (neuter)

विजृम्भते (vijṛmbhate) - manifests, expands, unfolds itself (expands, manifests, opens, flourishes)

(verb)

3rd person , singular, middle, present indicative (laṭ) of vijṛmbh

Present Middle Indicative, 3rd Person Singular

Prefix: vi

Root: jṛmbh (class 1)