योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-36, verse-33

आयाति याति परितिष्ठति लीलयाऽतिस्वार्थानुपार्जयति धावति जन्मनाशैः ।
उन्मत्तवद्विहितभावनमाहितेहा मुग्धा कृतान्तविवशा जनता वराकी ॥ ३३ ॥

āyāti yāti paritiṣṭhati līlayā'tisvārthānupārjayati dhāvati janmanāśaiḥ ,
unmattavadvihitabhāvanamāhitehā mugdhā kṛtāntavivaśā janatā varākī 33

33. āyāti yāti paritiṣṭhati līlayā
ati-svārthān upārjayati dhāvati janmanāśaiḥ
unmattavat vihitabhāvanam āhitehā
mugdhā kṛtāntavivaśā janatā varākī

33. varākī mugdhā kṛtāntavivaśā āhitehā
vihitabhāvanam janatā līlayā āyāti
yāti paritiṣṭhati ati-svārthān
upārjayati janmanāśaiḥ unmattavat dhāvati

33. The wretched and deluded humanity (janatā), helpless before destiny, with its efforts misplaced and fixated on established notions, comes and goes, lingers casually, accumulates excessive selfish gains, and rushes through the cycles of birth and death (saṃsāra) like a madman.

Words meanings summery:

• आयाति (āyāti) - comes, approaches, attains

• याति (yāti) - goes, moves, proceeds

• परितिष्ठति (paritiṣṭhati) - lingers (stands around, remains, dwells)

• लीलया (līlayā) - casually (playfully, easily, casually)

• अति-स्वार्थान् (ati-svārthān) - excessive self-interests, extreme personal gains

• उपार्जयति (upārjayati) - accumulates (acquires, earns, procures)

• धावति (dhāvati) - rushes through (runs, rushes)

• जन्मनाशैः (janmanāśaiḥ) - through the cycles of birth and death (saṃsāra) (by births and deaths)

• उन्मत्तवत् (unmattavat) - like a madman, frenziedly

• विहितभावनम् (vihitabhāvanam) - fixated on established notions (having established notions/ideas, fixed notions)

• आहितेहा (āhitehā) - with its efforts misplaced (having efforts directed/placed)

• मुग्धा (mugdhā) - deluded (deluded, foolish, naive, charming)

• कृतान्तविवशा (kṛtāntavivaśā) - helpless before destiny/death

• जनता (janatā) - humanity (people, humanity, multitude)

• वराकी (varākī) - wretched, miserable, poor

Words meanings and morphology

आयाति (āyāti) - comes, approaches, attains

(verb)

3rd person , singular, active, present (laṭ) of āyā

Prefix: ā

Root: yā (class 2)

याति (yāti) - goes, moves, proceeds

(verb)

3rd person , singular, active, present (laṭ) of yā

Root: yā (class 2)

परितिष्ठति (paritiṣṭhati) - lingers (stands around, remains, dwells)

(verb)

3rd person , singular, active, present (laṭ) of parithā

Prefix: pari

Root: sthā (class 1)

लीलया (līlayā) - casually (playfully, easily, casually)

(noun)

Instrumental, feminine, singular of līlā

līlā - play, sport, ease, grace

Note: used adverbially

अति-स्वार्थान् (ati-svārthān) - excessive self-interests, extreme personal gains

(noun)

Accusative, masculine, plural of atisvārtha

atisvārtha - excessive self-interest, extreme personal gain

Compound type : tatpuruṣa (ati+svārtha)

• ati – excessive, over, beyond
  prefix
• svārtha – self-interest, personal gain, own purpose
  noun (masculine)

उपार्जयति (upārjayati) - accumulates (acquires, earns, procures)

(verb)

3rd person , singular, active, present (laṭ) of upārjay

Prefixes: upa+ā

Root: ṛj (class 10)

धावति (dhāvati) - rushes through (runs, rushes)

(verb)

3rd person , singular, active, present (laṭ) of dhāv

Root: dhāv (class 1)

जन्मनाशैः (janmanāśaiḥ) - through the cycles of birth and death (saṃsāra) (by births and deaths)

(noun)

Instrumental, masculine, plural of janmanāśa

janmanāśa - birth and death

Compound type : dvandva (janman+nāśa)

• janman – birth, origin
  noun (neuter)
  from jan
  Root: jan (class 4)
• nāśa – destruction, ruin, death
  noun (masculine)
  from naś
  Root: naś (class 4)

उन्मत्तवत् (unmattavat) - like a madman, frenziedly

(indeclinable)

विहितभावनम् (vihitabhāvanam) - fixated on established notions (having established notions/ideas, fixed notions)

(adjective)

Accusative, neuter, singular of vihitabhāvana

vihitabhāvana - established notion, fixed idea

Compound type : tatpuruṣa (vihita+bhāvana)

• vihita – established, ordered, arranged, done
  adjective
  past passive participle
  from vi-dhā
  Prefix: vi
  Root: dhā (class 3)
• bhāvana – notion, idea, imagination, conception
  noun (neuter)
  verbal noun
  from bhū
  Root: bhū (class 1)

Note: accusative singular neuter, used adverbially to describe the state of humanity

आहितेहा (āhitehā) - with its efforts misplaced (having efforts directed/placed)

(adjective)

Nominative, feminine, singular of āhitehā

āhitehā - having efforts directed/placed

Compound type : bahuvrīhi (āhita+īhā)

• āhita – placed, directed, performed
  adjective
  past passive participle
  from ā-dhā
  Prefix: ā
  Root: dhā (class 3)
• īhā – effort, striving, desire
  noun (feminine)
  from īh
  Root: īh (class 1)

मुग्धा (mugdhā) - deluded (deluded, foolish, naive, charming)

(adjective)

Nominative, feminine, singular of mugdha

mugdha - deluded, foolish, naive, charming

past passive participle

from muh

Root: muh (class 4)

कृतान्तविवशा (kṛtāntavivaśā) - helpless before destiny/death

(adjective)

Nominative, feminine, singular of kṛtāntavivaśa

kṛtāntavivaśa - helpless before destiny/death

Compound type : tatpuruṣa (kṛtānta+vivaśa)

• kṛtānta – destiny, fate, death, Yama
  noun (masculine)
• vivaśa – powerless, helpless, dependent
  adjective
  Prefix: vi

जनता (janatā) - humanity (people, humanity, multitude)

(noun)

Nominative, feminine, singular of janatā

janatā - people, humanity, multitude

Root: jan (class 4)

वराकी (varākī) - wretched, miserable, poor

(adjective)

Nominative, feminine, singular of varāka

varāka - wretched, miserable, poor