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4,36

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-4, chapter-36, verse-10

त्वत्तामत्तामयी स्फारा नानातेयं चिदर्णवे ।
चिन्मात्रव्यतिरेकेण तथा नैव प्रकाशते ॥ १० ॥
tvattāmattāmayī sphārā nānāteyaṃ cidarṇave ,
cinmātravyatirekeṇa tathā naiva prakāśate 10
10. tvattāmattāmayī sphārā nānātā iyam cit-arṇave
cit-mātra-vyatirekeṇa tathā na eva prakāśate
10. iyam tvattāmattāmayī sphārā nānātā cit-arṇave
cinmātra-vyatirekeṇa tathā eva na prakāśate
10. This vast diversity, characterized by 'you-ness' and 'I-ness', does not truly manifest in the ocean of pure consciousness (cit) without the distinction of consciousness alone (cinmātra).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • त्वत्तामत्तामयी (tvattāmattāmayī) - characterized by the distinction of 'you' and 'I' (consisting of 'you-ness' and 'I-ness', characterized by individuality and self-identity)
  • स्फारा (sphārā) - vast (expansive, vast, abundant, extended)
  • नानाता (nānātā) - diversity, variety, manifoldness
  • इयम् (iyam) - this (feminine nominative singular)
  • चित्-अर्णवे (cit-arṇave) - in the ocean of consciousness
  • चित्-मात्र-व्यतिरेकेण (cit-mātra-vyatirekeṇa) - without the distinction of consciousness alone (by the distinction/exclusion of consciousness alone)
  • तथा (tathā) - as such (thus, in that manner, so)
  • (na) - not, no
  • एव (eva) - indeed, only, certainly
  • प्रकाशते (prakāśate) - shines, appears, manifests

Words meanings and morphology

त्वत्तामत्तामयी (tvattāmattāmayī) - characterized by the distinction of 'you' and 'I' (consisting of 'you-ness' and 'I-ness', characterized by individuality and self-identity)
(adjective)
Nominative, feminine, singular of tvattāmattāmayī
tvattāmattāmayī - consisting of 'you-ness' and 'I-ness'
Compound type : bahuvrihi (tvattā+mattā+mayī)
  • tvattā – your nature, you-ness, individuality related to 'you'
    noun (feminine)
    derived from tvat (you) + -tā (suffix for abstract noun)
  • mattā – my nature, I-ness, self-identity related to 'I'
    noun (feminine)
    derived from mat (I) + -tā (suffix for abstract noun)
  • mayī – consisting of, full of (feminine form of maya)
    adjective (feminine)
    suffix -maya forming adjectives indicating 'made of' or 'consisting of'
स्फारा (sphārā) - vast (expansive, vast, abundant, extended)
(adjective)
Nominative, feminine, singular of sphāra
sphāra - expansive, vast, abundant, extended
Root: sphur (class 6)
नानाता (nānātā) - diversity, variety, manifoldness
(noun)
Nominative, feminine, singular of nānātā
nānātā - diversity, variety, manifoldness
derived from nānā (diverse) + -tā (suffix for abstract noun)
इयम् (iyam) - this (feminine nominative singular)
(pronoun)
Nominative, feminine, singular of idam
idam - this, this one
चित्-अर्णवे (cit-arṇave) - in the ocean of consciousness
(noun)
Locative, masculine, singular of cit-arṇava
cit-arṇava - ocean of consciousness
Compound type : tatpurusha (cit+arṇava)
  • cit – consciousness, pure intelligence (cit)
    noun (feminine)
    Root: cit (class 1)
  • arṇava – ocean, sea, flood
    noun (masculine)
    Root: ṛṇu (class 5)
चित्-मात्र-व्यतिरेकेण (cit-mātra-vyatirekeṇa) - without the distinction of consciousness alone (by the distinction/exclusion of consciousness alone)
(noun)
Instrumental, masculine, singular of cit-mātra-vyatireka
cit-mātra-vyatireka - distinction/exclusion of consciousness alone
Compound type : tatpurusha (cit-mātra+vyatireka)
  • cit-mātra – consciousness alone, pure consciousness
    noun (neuter)
  • vyatireka – distinction, difference, exclusion, absence
    noun (masculine)
    derived from vi + ati + ric (to separate)
    Prefixes: vi+ati
    Root: ric (class 7)
तथा (tathā) - as such (thus, in that manner, so)
(indeclinable)
(na) - not, no
(indeclinable)
एव (eva) - indeed, only, certainly
(indeclinable)
प्रकाशते (prakāśate) - shines, appears, manifests
(verb)
3rd person , singular, middle, present (laṭ) of prakāś
present tense, middle voice
verb from pra + kāś (to shine), class 1, middle voice
Prefix: pra
Root: kāś (class 1)