योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-36, verse-17

तत्स्वभावेन चिन्नाम्ना सर्वगेनोदितात्मना ।
प्रकाशेनाप्रकाशेन निरंशेनांशधारिणा ॥ १७ ॥

tatsvabhāvena cinnāmnā sarvagenoditātmanā ,
prakāśenāprakāśena niraṃśenāṃśadhāriṇā 17

17. tat-svabhāvena cit-nāmnā sarva-gena udita-ātmanā
prakāśena aprakāśena niraṃśena aṃśa-dhāriṇā

17. tat-svabhāvena cit-nāmnā sarva-gena udita-ātmanā
prakāśena aprakāśena niraṃśena aṃśa-dhāriṇā

17. [Consciousness manifests] by its intrinsic nature (svabhāva), under the name of consciousness (cit), as the all-pervading, as the manifest Self (ātman), by both light and non-light, as the partless and as that which holds parts (manifests with parts).

Words meanings summery:

• तत्-स्वभावेन (tat-svabhāvena) - by its own inherent nature (svabhāva) (by its own nature, by the nature of that)

• चित्-नाम्ना (cit-nāmnā) - by the name of consciousness (cit) (by the name of consciousness)

• सर्व-गेन (sarva-gena) - by the omnipresent (referring to 'cit') (by the all-pervading, by the omnipresent)

• उदित-आत्मना (udita-ātmanā) - by the manifest Self (ātman) (by the manifested Self, by the arisen Self)

• प्रकाशेन (prakāśena) - by light or by manifestation (by light, by manifestation, by brilliance)

• अप्रकाशेन (aprakāśena) - by non-light or by that which is unmanifest (by non-light, by non-manifestation, by darkness)

• निरंशेन (niraṁśena) - by the indivisible or partless (referring to 'cit') (by the partless, by the indivisible)

• अंश-धारिणा (aṁśa-dhāriṇā) - by that which manifests or holds parts (referring to 'cit' in its manifested aspect) (by the bearer of parts, by that which possesses parts)

Words meanings and morphology

तत्-स्वभावेन (tat-svabhāvena) - by its own inherent nature (svabhāva) (by its own nature, by the nature of that)

(noun)

Instrumental, masculine, singular of tat-svabhāva

tat-svabhāva - its own nature, that nature, inherent nature

Compound

Compound type : karmadhāraya (tad+svabhāva)

• tad – that, it
  pronoun (neuter)
• svabhāva – own nature, intrinsic quality, inherent disposition
  noun (masculine)
  sva (own) + bhāva (nature, existence)
  Root: bhū (class 1)

चित्-नाम्ना (cit-nāmnā) - by the name of consciousness (cit) (by the name of consciousness)

(noun)

Instrumental, neuter, singular of cit-nāman

cit-nāman - name of consciousness

Compound

Compound type : ṣaṣṭhī-tatpuruṣa (cit+nāman)

• cit – consciousness, intelligence
  noun (feminine)
  Root: cit (class 1)
• nāman – name, appellation
  noun (neuter)

सर्व-गेन (sarva-gena) - by the omnipresent (referring to 'cit') (by the all-pervading, by the omnipresent)

(adjective)

Instrumental, masculine, singular of sarva-ga

sarva-ga - all-pervading, omnipresent

Compound

Compound type : upapada-tatpuruṣa (sarva+ga)

• sarva – all, every, whole
  pronoun (neuter)
• ga – going, moving, extending, pervading
  adjective (masculine)
  from gam + ḍa
  Root: gam (class 1)

Note: Modifies the implicit 'cit'.

उदित-आत्मना (udita-ātmanā) - by the manifest Self (ātman) (by the manifested Self, by the arisen Self)

(noun)

Instrumental, masculine, singular of udita-ātman

udita-ātman - the Self that has arisen or manifested

Compound

Compound type : karmadhāraya (udita+ātman)

• udita – arisen, manifested, uttered, spoken
  adjective (masculine)
  Past Passive Participle
  from ud-i + kta
  Prefix: ud
  Root: i (class 2)
• ātman – soul, self, essence, spirit, individual soul, Supreme Soul
  noun (masculine)
  Root: an (class 2)

Note: Modifies the implicit 'cit'.

प्रकाशेन (prakāśena) - by light or by manifestation (by light, by manifestation, by brilliance)

(noun)

Instrumental, masculine, singular of prakāśa

prakāśa - light, brilliance, manifestation, splendor, publicity

from pra-kāś (to shine) + a

Prefix: pra

Root: kāś (class 1)

अप्रकाशेन (aprakāśena) - by non-light or by that which is unmanifest (by non-light, by non-manifestation, by darkness)

(noun)

Instrumental, masculine, singular of aprakāśa

aprakāśa - non-light, darkness, obscurity, unmanifest

Compound

Compound type : nañ-tatpuruṣa (a+prakāśa)

• a – not, non-, un-
  indeclinable
  prefix of negation
• prakāśa – light, manifestation
  noun (masculine)
  from pra-kāś (to shine) + a
  Prefix: pra
  Root: kāś (class 1)

निरंशेन (niraṁśena) - by the indivisible or partless (referring to 'cit') (by the partless, by the indivisible)

(adjective)

Instrumental, masculine, singular of niraṃśa

niraṁśa - partless, indivisible, whole

Compound

Compound type : bahuvrīhi (nir+aṃśa)

• nir – without, out, free from
  indeclinable
  prefix of negation or absence
• aṃśa – part, portion, share, division
  noun (masculine)
  from aṃś (to divide) + a
  Root: aṃś (class 1)

Note: Modifies the implicit 'cit'.

अंश-धारिणा (aṁśa-dhāriṇā) - by that which manifests or holds parts (referring to 'cit' in its manifested aspect) (by the bearer of parts, by that which possesses parts)

(adjective)

Instrumental, masculine, singular of aṃśa-dhārin

aṁśa-dhārin - bearer of parts, possessor of parts

Agent Noun / Adjective

Compound

Compound type : ṣaṣṭhī-tatpuruṣa (aṃśa+dhārin)

• aṃśa – part, portion, share
  noun (masculine)
  from aṃś (to divide) + a
  Root: aṃś (class 1)
• dhārin – bearing, holding, possessing, wearing
  adjective (masculine)
  Agent Noun / Adjective
  from dhṛ (to hold) + ṇini
  Root: dhṛ (class 1)

Note: Modifies the implicit 'cit'.